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Pilgrims Progress
The
Authors Apology for this Book
As I walked through the wilderness of this world, I lighted on a certain place
where was a Den, and I laid me down in that place to sleep: and, as I slept,
I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing
in a certain place, with his face from his own house, a book in his hand, and
a great burden upon his back. I looked, and saw him open the book, and read
therein; and, as he read, he wept, and trembled; and, not being able longer
to contain, he brake out with a lamentable cry, saying, What shall I do? In this plight, therefore, he went home and refrained himself as long as he
could, that his wife and children should not perceive his distress; but he could
not be silent long, because that his trouble increased. Wherefore at length
he brake his mind to his wife and children; and thus he began to talk to them:
O my dear wife, said he, and you the children of my bowels, I, your dear friend,
am in myself undone by reason of a burden that lieth hard upon me; moreover,
I am for certain informed that this our city will be burned with fire from heaven;
in which fearful overthrow, both myself, with thee my wife, and you my sweet
babes, shall miserably come to ruin, except (the which yet I see not) some way
of escape can be found, whereby we may be delivered. At this his relations were
sore amazed; not for that they believed that what he had said to them was true,
but because they thought that some frenzy distemper had got into his head; therefore,
it drawing towards night, and they hoping that sleep might settle his brains,
with all haste they got him to bed. But the night was as troublesome to him
as the day; wherefore, instead of sleeping, he spent it in sighs and tears.
So, when the morning was come, they would know how he did. He told them, Worse
and worse: he also set to talking to them again; but they began to be hardened.
They also thought to drive away his distemper by harsh and surly carriages to
him; sometimes they would deride, sometimes they would chide, and sometimes
they would quite neglect him. Wherefore he began to retire himself to his chamber,
to pray for and pity them, and also to condole his own misery; he would also
walk solitarily in the fields, sometimes reading, and sometimes praying: and
thus for some days he spent his time. Now, I saw, upon a time, when he was walking in the fields, that he was, as
he was wont, reading in his book, and greatly distressed in his mind; and, as
he read, he burst out, as he had done before, crying, What shall I do to be
saved? I saw also that he looked this way and that way, as if he would run; yet he
stood still, because, as I perceived, he could not tell which way to go. I looked
then, and saw a man named Evangelist coming to him, who asked, Wherefore dost
thou cry? He answered, Sir, I perceive by the book in my hand, that I am condemned
to die, and after that to come to judgment; and I find that I am not willing
to do the first, nor able to do the second. Christian no sooner leaves the World but meets Evangelist, who lovingly him
greets With tidings of another: and doth shew Him how to mount to that from
this below. Then said Evangelist, Why not willing to die, since this life is attended with
so many evils? The man answered, Because I fear that this burden that is upon
my back will sink me lower than the grave, and I shall fall into Tophet. And,
Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgment,
and from thence to execution; and the thoughts of these things make me cry. Then said Evangelist, If this be thy condition, why standest thou still? He
answered, Because I know not whither to go. Then he gave him a parchment roll,
and there was written within, Flee from the wrath to come. The man, therefore, read it, and looking upon Evangelist very carefully, said,
Whither must I fly? Then said Evangelist, pointing with his finger over a very
wide field, Do you see yonder wicket-gate? The man said, No. Then said the other,
Do you see yonder shining light? He said, I think I do. Then said Evangelist,
Keep that light in your eye, and go up directly thereto: so shalt thou see the
gate; at which, when thou knockest, it shall be told thee what thou shalt do.
So I saw in my dream that the man began to run. Now, he had not run far from
his own door, but his wife and children, perceiving it, began to cry after him
to return; but the man put his fingers in his ears, and ran on, crying, Life!
life! eternal life! So he looked not behind him, but fled towards the middle
of the plain. The neighbours also came out to see him run; and, as he ran, some mocked, others
threatened, and some cried after him to return; and, among those that did so,
there were two that resolved to fetch him back by force. The name of the one
was Obstinate and the name of the other Pliable. Now, by this time, the man
was got a good distance from them; but, however, they were resolved to pursue
him, which they did, and in a little time they overtook him. Then said the man,
Neighbours, wherefore are ye come? They said, To persuade you to go back with
us. But he said, That can by no means be; you dwell, said he, in the City of
Destruction, the place also where I was born: I see it to be so; and, dying
there, sooner or later, you will sink lower than the grave, into a place that
burns with fire and brimstone: be content, good neighbours, and go along with
me. OBSTINANCE: What! and leave our friends and our comforts behind us? CHRISTIAN: Yes, for that was his name, because that ALL which you shall forsake
is not worthy to be compared with a little of that which I am seeking to enjoy;
and, if you will go along with me, and hold it, you shall fare as I myself;
for there, where I go, is enough and to spare. Come away, and prove my words. OBSTINANCE: What are the things you seek, since you leave all the world to
find them? CHRISTIAN: I seek an inheritance incorruptible, undefiled, and that fadeth
not away, and it is laid up in heaven, and safe there, to be bestowed, at the
time appointed, on them that diligently seek it. Read it so, if you will, in
my book. OBSTINANCE: Tush! said Obstinate, away with your book; will you go back with
us or no? CHRISTIAN: No, not I, said the other, because I have laid my hand to the plough. OBSTINANCE: Come, then, neighbour Pliable, let us turn again, and go home without
him; there is a company of these crazy-headed coxcombs, that, when they take
a fancy by the end, are wiser in their own eyes than seven men that can render
a reason. PLIABLE: Then said Pliable, Don't revile; if what the good Christian says is
true, the things he looks after are better than ours: my heart inclines to go
with my neighbour. OBSTINANCE: What! more fools still! Be ruled by me, and go back; who knows
whither such a brain-sick fellow will lead you? Go back, go back, and be wise. CHRISTIAN: Nay, but do thou come with thy neighbour, Pliable; there are such
things to be had which I spoke of, and many more glorious besides. If you believe
not me, read here in this book; and for the truth of what is expressed therein,
behold, all is confirmed by the blood of Him that made it. PLIABLE: Well, neighbour Obstinate, said Pliable, I begin to come to a point;
I intend to go along with this good man, and to cast in my lot with him: but,
my good companion, do you know the way to this desired place? CHRISTIAN: I am directed by a man, whose name is Evangelist, to speed me to
a little gate that is before us, where we shall receive instructions about the
way. PLIABLE: Come, then, good neighbour, let us be going. Then they went both together. OBSTINANCE: And I will go back to my place, said Obstinate; I will be no companion
of such misled, fantastical fellows. Now, I saw in my dream, that when Obstinate was gone back, Christian and Pliable
went talking over the plain; and thus they began their discourse. CHRISTIAN: Come, neighbour Pliable, how do you do? I am glad you are persuaded
to go along with me. Had even Obstinate himself but felt what I have felt of
the powers and terrors of what is yet unseen, he would not thus lightly have
given us the back. PLIABLE: Come, neighbour Christian, since there are none but us two here, tell
me now further what the things are, and how to be enjoyed, whither we are going. CHRISTIAN: I can better conceive of them with my mind, than speak of them with
my tongue: but yet, since you are desirous to know, I will read of them in my
book. PLIABLE: And do you think that the words of your book are certainly true? CHRISTIAN: Yes, verily; for it was made by Him that cannot lie. PLIABLE: Well said; what things are they? CHRISTIAN: There is an endless kingdom to be inhabited, and everlasting life
to be given us, that we may inhabit that kingdom for ever. PLIABLE: Well said; and what else? CHRISTIAN: There are crowns and glory to be given us, and garments that will
make us shine like the sun in the firmament of heaven. PLIABLE: This is very
pleasant; and what else? CHRISTIAN: There shall be no more crying, nor Sorrow: for He that is owner
of the place will wipe all tears from our eyes. PLIABLE: And what company shall we have there? CHRISTIAN: There we shall be with seraphims and cherubims, creatures that will
dazzle your eyes to look on them. There also you shall meet with thousands and
ten thousands that have gone before us to that place; none of them are hurtful,
but loving and holy; every one walking in the sight of God, and standing in
his presence with acceptance for ever. In a word, there we shall see the elders
with their golden crowns, there we shall see the holy virgins with their golden
harps, there we shall see men that by the world were cut in pieces, burnt in
flames, eaten of beasts, drowned in the seas, for the love that they bear to
the Lord of the place, all well, and clothed with immortality as with a garment. PLIABLE: The hearing of this is enough to ravish one's heart. But are these
things to be enjoyed? How shall we get to be sharers thereof? CHRISTIAN: The Lord, the Governor of the country, hath recorded that in this
book; the substance of which is, If we be truly willing to have it, he will
bestow it upon us freely. PLIABLE: Well, my good companion, glad am I to hear of these things: come on,
let us mend our pace. CHRISTIAN: I cannot go so fast as I would, by reason of this burden that is
on my back. Now I saw in my dream, that just as they had ended this talk they drew near
to a very miry slough, that was in the midst of the plain; and they, being heedless,
did both fall suddenly into the bog. The name of the slough was Despond. Here,
therefore, they wallowed for a being grievously bedaubed with the dirt; and
Christian, because of the burden that was on his back, began to sink in the
mire. PLIABLE: Then said Pliable; Ah! neighbour Christian, where are you now? CHRISTIAN: Truly, said Christian, I do not know. PLIABLE: At this Pliable began to be offended, and angrily said to his fellow,
Is this the happiness you have told me all this while of? If we have such ill
speed at our first setting out, what may we expect betwixt this and our journey's
end? May I get out again with my life, you shall possess the brave country alone
for me. And, with that, he gave a desperate struggle or two, and got out of
the mire on that side of the slough which was next to his own house: so away
he went, and Christian saw him no more. Wherefore Christian was left to tumble in the Slough of Despond alone: but
still he endeavoured to struggle to that side of the slough that was still further
from his own house, and next to the wicket-gate; the which he did, but could
not get out, because of the burden that was upon his back: but I beheld in my
dream, that a man came to him, whose name was Help, and asked him, What he did
there? CHRISTIAN: Sir, said Christian, I was bid go this way by a man called Evangelist,
who directed me also to yonder gate, that I might escape the wrath to come;
and as I was going thither I fell in here. Help. But why did not you look for the steps? CHRISTIAN: Fear followed me so hard, that I fled the next way, and fell in.
Help. Then said he, Give me thy hand: so he gave him his hand, and he drew him
out, and set him upon sound ground, and bid him go on his way. Then I stepped to him that plucked him out, and said, Sir, wherefore, since
over this place is the way from the City of Destruction to yonder gate, is it
that this plat is not mended, that poor travellers might go thither with more
security? And he said unto me, This miry slough is such a place as cannot be
mended; it is the descent whither the scum and filth that attends conviction
for sin doth continually run, and therefore it is called the Slough of Despond;
for still, as the sinner is awakened about his lost condition, there ariseth
in his soul many fears, and doubts, and discouraging apprehensions, which all
of them get together, and settle in this place. And this is the reason of the
badness of this ground. It is not the pleasure of the King that this place should
remain so bad. His labourers also have, by the direction of His Majesty's surveyors,
been for above these sixteen hundred years employed about this patch of ground,
if perhaps it might have been mended: yea, and to my knowledge, said he, here
have been swallowed up at least twenty thousand cart-loads, yea, millions of
wholesome instructions, that have at all seasons been brought from all places
of the King's dominions, and they that can tell, say they are the best materials
to make good ground of the place; if so be, it might have been mended, but it
is the Slough of Despond still, and so will be when they have done what they
can. True, there are, by the direction of the Law-giver, certain good and substantial
steps, placed even through the very midst of this slough; but at such time as
this place doth much spew out its filth, as it doth against change of weather,
these steps are hardly seen; or, if they be, men, through the dizziness of their
heads, step beside, and then they are bemired to purpose, notwithstanding the
steps be there; but the ground is good when they are once got in at the gate. Now, I saw in my dream, that by this time Pliable was got home to his house
again, so that his neighbours came to visit him; and some of them called him
wise man for coming back, and some called him fool for hazarding himself with
Christian: others again did mock at his cowardliness; saying, Surely, since
you began to venture, I would not have been so base to have given out for a
few difficulties. So Pliable sat sneaking among them. But at last he got more
confidence, and then they all turned their tales, and began to deride poor Christian
behind his back. And thus much concerning Pliable. Now, as Christian was walking solitarily by himself, he espied one afar off,
come crossing over the field to meet him; and their hap was to meet just as
they were crossing the way of each other. The gentleman's name that met him
was Mr. Worldly Wiseman, he dwelt in the town of Carnal Policy, a very great
town, and also hard by from whence Christian came. This man, then, meeting with
Christian, and having some inkling of him, -- for Christian's setting forth
from the City of Destruction was much noised abroad, not only in the town where
he dwelt, but also it began to be the town talk in some other places, -- Mr.
Worldly Wiseman, therefore, having some guess of him, by beholding his laborious
going, by observing his sighs and groans, and the like, began thus to enter
into some talk with Christian. Mr WORLDLY WISEMAN: How now, good fellow, whither away after this burdened
manner? CHRISTIAN: A burdened manner, indeed, as ever, I think, poor creature had!
And whereas you ask me, Whither away? I tell you, Sir, I am going to yonder
wicket-gate before me; for there, as I am informed, I shall be put into a way
to be rid of my heavy burden. Mr WORLDLY WISEMAN: Hast thou a wife and children? CHRISTIAN: Yes; but I am so laden with this burden that I cannot take that
pleasure in them as formerly; methinks I am as if I had none. Mr WORLDLY WISEMAN: Wilt thou hearken unto me if I give thee counsel? CHRISTIAN: If it be good, I will; for I stand in need of good counsel. Mr WORLDLY WISEMAN: I would advise thee, then, that thou with all speed get
thyself rid of thy burden; for thou wilt never be settled in thy mind till then;
nor canst thou enjoy the benefits of the blessing which God hath bestowed upon
thee till then. CHRISTIAN: That is that which I seek for, even to be rid of this heavy burden;
but get it off myself, I cannot; nor is there any man in our country that can
take it off my shoulders; therefore am I going this way, as I told you, that
I may be rid of my burden. Mr WORLDLY WISEMAN: Who bid thee go this way to be rid of thy burden? CHRISTIAN: A man that appeared to me to be a very great and honourable person;
his name, as I remember, is Evangelist. Mr WORLDLY WISEMAN: I beshrew him for his counsel! there is not a more dangerous
and troublesome way in the world than is that unto which he hath directed thee; and that thou shalt find, if thou
wilt be ruled by his counsel. Thou hast met with something, as I perceive, already;
for I see the dirt of the Slough of Despond is upon thee; but that slough is
the beginning of the sorrows that do attend those that go on in that way. Hear
me, I am older than thou; thou art like to meet with, in the way which thou
goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions,
dragons, darkness, and, in a word, death, and what not! These things are certainly
true, having been confirmed by many testimonies. And why should a man so carelessly
cast away himself, by giving heed to a stranger? CHRISTIAN: Why, Sir, this burden upon my back is more terrible to me than all
these things which you have mentioned; nay, methinks I care not what I meet
with in the way, if so be I can also meet with deliverance from my burden. Mr WORLDLY WISEMAN: How camest thou by the burden at first? CHRISTIAN: By reading this book in my hand. Mr WORLDLY WISEMAN: I thought so; and it is happened unto thee as to other
weak men, who, meddling with things too high for them, do suddenly fall into
thy distractions; which distractions do not only unman men, as thine, I perceive,
have done thee, but they run them upon desperate ventures to obtain they know
not what. CHRISTIAN: I know what I would obtain; it is ease for my heavy burden. Mr WORLDLY WISEMAN: But why wilt thou seek for ease this way, seeing so many
dangers attend it? especially since, hadst thou but patience to hear me, I could
direct thee to the obtaining of what thou desirest, without the dangers that
thou in this way wilt run thyself into: yea, and the remedy is at hand. Besides,
I will add, that instead of those dangers, thou shalt meet with much safety,
friendship, and content. CHRISTIAN: Pray, Sir, open this secret to me. Mr WORLDLY WISEMAN: Why, in yonder village -- the village is named Morality
-- there dwells a gentleman whose name is Legality, a very judicious man, and
a man of very good name, that has skill to help men off with such burdens as
thine are from their shoulders: yea, to my knowledge, he hath done a great deal
of good this way; ay, and besides, he hath skill to cure those that are somewhat
crazed in their wits with their burdens. To him, as I said, thou mayest go,
and be helped presently. His house is not quite a mile from this place, and
if he should not be at home himself, he hath a pretty young man to his son,
whose name is Civility, that can do it (to speak on) as well as the old gentleman
himself; there, I say, thou mayest be eased of thy burden; and if thou art not
minded to go back to thy former habitation, as, indeed, I would not wish thee,
thou mayest send for thy wife and children to thee to this village, where there
are houses now stand empty, one of which thou mayest have at reasonable rates;
provision is there also cheap and good; and that which will make thy life the
more happy is, to be sure, there thou shalt live by honest neighbours, in credit
and good fashion. Now was Christian somewhat at a stand; but presently he concluded, if this
be true, which this gentleman hath said, my wisest course is to take his advice;
and with that he thus further spoke. CHRISTIAN: Sir, which is my way to this honest man's house? Mr WORLDLY WISEMAN: Do you see yonder hill? CHRISTIAN: Yes, very well. Mr WORLDLY WISEMAN: By that hill you must go, and the first house you come
at is his. So Christian turned out of his way to go to Mr. Legality's house for help;
but, behold, when he was got now hard by the hill, it seemed so high, and also
that side of it that was next the wayside did hang so much over, that Christian
was afraid to venture further, lest the hill should fall on his head; wherefore
there he stood still and wotted not what to do. Also his burden now seemed heavier
to him than while he was in his way. There came also flashes of fire out of
the hill, that made Christian afraid that he should be burned. Here, therefore,
he sweat and did quake for fear. When Christians unto carnal men give ear, Out of their way they go, and pay
for't dear; For Master Worldly Wiseman can but shew A saint the way to bondage
and to woe. And now he began to be sorry that he had taken Mr. Worldly Wiseman's counsel.
And with that he saw Evangelist coming to meet him; at the sight also of whom
he began to blush for shame. So Evangelist drew nearer and nearer; and coming
up to him, he looked upon him with a severe and dreadful countenance, and thus
began to reason with Christian. EVANGELIST: What dost thou here, Christian? said he: at which words Christian
knew not what to answer; wherefore at present he stood speechless before him.
Then said Evangelist further, Art not thou the man that I found crying without
the walls of the City of Destruction? CHRISTIAN: Yes, dear Sir, I am the man. EVANGELIST: Did not I direct thee the way to the little wicket-gate? CHRISTIAN: Yes, dear Sir, said Christian. EVANGELIST: How is it, then, that thou art so quickly turned aside? for thou
art now out of the way. CHRISTIAN: I met with a gentleman so soon as I had got over the Slough of Despond,
who persuaded me that I might, in the village before me, find a man that would
take off my burden. EVANGELIST: What was he? CHRISTIAN: He looked like a gentleman, and talked much to me, and got me at
last to yield; so I came hither; but when I beheld this hill, and how it hangs
over the way, I suddenly made a stand lest it should fall on my head. EVANGELIST: What said that gentleman to you? CHRISTIAN: Why, he asked me whither I was going, and I told him. EVANGELIST: And what said he then? CHRISTIAN: He asked me if I had a family? And I told him. But, said I, I am
so loaden with the burden that is on my back, that I cannot take pleasure in
them as formerly. EVANGELIST: And what said he then? CHRISTIAN: He bid me with speed get rid of my burden; and I told him that it
was ease that I sought. And said I, I am therefore going to yonder gate, to
receive further direction how I may get to the place of deliverance. So he said
that he would shew me a better way, and short, not so attended with difficulties
as the way, Sir, that you set me in; which way, said he, will direct you to
a gentleman's house that hath skill to take off these burdens, so I believed
him, and turned out of that way into this, if haply I might be soon eased of
my burden. But when I came to this place, and beheld things as they are, I stopped
for fear (as I said) of danger: but I now know not what to do. EVANGELIST: Then, said Evangelist, stand still a little, that I may shew thee
the words of God. So he stood trembling. Then said Evangelist, See that ye refuse
not him that speaketh. For if they escaped not who refused him that spake on
earth, much more shall not we escape, if we turn away from him that speaketh
from heaven. He said, moreover, Now the just shall live by faith: but if any
man draw back, my soul shall have no pleasure in him. He also did thus apply
them: Thou art the man that art running into this misery; thou hast begun to
reject the counsel of the Most High, and to draw back thy foot from the way
of peace, even almost to the hazarding of thy perdition. Then Christian fell down at his feet as dead, crying, Woe is me, for I am undone!
At the sight of which Evangelist caught him by the right hand, saying, All manner
of sin and blasphemies shall be forgiven unto men. Be not faithless, but believing.
Then did Christian again a little revive, and stood up trembling, as at first,
before Evangelist. Then Evangelist proceeded, saying, Give more earnest heed to the things that
I shall tell thee of. I will now shew thee who it was that deluded thee, and
who it was also to whom he sent thee. -- The man that met thee is one Worldly
Wiseman, and rightly is he so called; partly, because he savoureth only the
doctrine of this world (therefore he always goes to the town of Morality to
church): and partly because he loveth that doctrine best, for it saveth him
best from the cross. And because he is of this carnal temper, therefore he seeketh
to pervert my ways though right. Now there are three things in this man's counsel,
that thou must utterly abhor. 1. His turning thee out of the way. First, Thou must abhor his turning thee out of the way; and thine own consenting
thereunto: because this is to reject the counsel of God for the sake of the
counsel of a Worldly Wiseman. The Lord says, Strive to enter in at the strait
gate, the gate to which I sent thee; for strait is the gate that leadeth unto
life, and few there be that find it. From this little wicket-gate, and from
the way thereto, hath this wicked man turned thee, to the bringing of thee almost
to destruction; hate, therefore, his turning thee out of the way, and abhor
thyself for hearkening to him. Secondly, Thou must abhor his labouring to render the cross odious unto thee;
for thou art to prefer it before the treasures of Egypt. Besides the King of
glory hath told thee, that he that will save his life shall lose it; and he
that cometh after me, and hateth not his father, and mother, and wife, and children,
and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
I say, therefore, for man to labour to persuade thee, that that shall be thy
death, without which, THE TRUTH hath said, thou canst not have eternal life;
this doctrine thou must abhor. Thirdly, Thou must hate his setting of thy feet in the way that leadeth to
the ministration of death. And for this thou must consider to whom he sent thee,
and also how unable that person was to deliver thee from thy burden. He to whom thou wast sent for ease, being by name Legality, is the son of the
bond-woman which now is, and is in bondage with her children; and is, in a mystery,
this Mount Sinai, which thou hast feared will fall on thy head. Now, if she,
with her children, are in bondage, how canst thou expect by them to be made
free? This Legality, therefore, is not able to set thee free from thy burden.
No man was as yet ever rid of his burden by him; no, nor ever is like to be:
ye cannot be justified by the works of the law; for by the deeds of the law
no man living can be rid of his burden: therefore, Mr. Worldly Wiseman is an
alien, and Mr. Legality is a cheat; and for his son Civility, notwithstanding
his simpering looks, he is but a hypocrite and cannot help thee. Believe me,
there is nothing in all this noise, that thou hast heard of sottish men, but
a design to beguile thee of thy salvation, by turning thee from the way in which
I had set thee. After this, Evangelist called aloud to the heavens for confirmation
of what he had said: and with that there came words and fire out of the mountain
under which poor Christian stood, that made the hair of his flesh stand up.
The words were thus pronounced: As many as are of the works of the law are under
the curse; for it is written, Cursed is every one that continueth not in all
things which are written in the book of the law to do them. Now Christian looked for nothing but death, and began to cry out lamentably;
even cursing the time in which he met with Mr. Worldly Wiseman; still calling
himself a thousand fools for hearkening to his counsel; he also was greatly
ashamed to think that this gentle-man's arguments, flowing only from the flesh,
should have the prevalency with him as to cause him to forsake the right way.
This done, he applied himself again to Evangelist in words and sense as follow: CHRISTIAN: Sir, what think you? Is there hope? May I now go back and go up
to the wicket-gate? Shall I not be abandoned for this, and sent back from thence
ashamed? I am sorry I have hearkened to this man's counsel. But may my sin be
forgiven? EVANGELIST: Then said Evangelist to him, Thy sin is very great, for by it thou
hast committed two evils: thou hast forsaken the way that is good, to tread
in forbidden paths; yet will the man at the gate receive thee, for he has goodwill
for men; only, said he, take heed that thou turn not aside again, lest thou
perish from the way, when his wrath is kindled but a little. Then did Christian
address himself to go back; and Evangelist, after he had kissed him, gave him
one smile, and bid him God-speed. So he went on with haste, neither spake he
to any man by the way; nor, if any asked him, would he vouchsafe them an answer.
He went like one that was all the while treading on forbidden ground, and could
by no means think himself safe, till again he was got into the way which he
left, to follow Mr. Worldly Wiseman's counsel. So, in process of time, Christian
got up to the gate. Now, over the gate there was written, Knock, and it shall
be opened unto you. He that will enter in must first without Stand knocking at the Gate, nor need
he doubt That is A KNOCKER, but to enter in; For God can love him, and forgive
his sin. He knocked, therefore, more than once or twice, saying -- May I now enter here? Will he within At last there came a grave person to the gate, named Good-will, who asked who
was there? and whence he came? and what he would have? CHRISTIAN: Here is a poor burdened sinner. I come from the City of Destruction,
but am going to Mount Zion, that I may be delivered from the wrath to come.
I would therefore, Sir, since I am informed that by this gate is the way thither,
know if you are willing to let me in? GOOD WILL: I am willing with all my heart, said he; and with that he opened
the gate. So when Christian was stepping in, the other gave him a pull. Then said Christian,
What means that? The other told him. A little distance from this gate, there
is erected a strong castle, of which Beelzebub is the captain; from thence,
both he and them that are with him shoot arrows at those that come up to this
gate, if haply they may die before they can enter in. Then said Christian, I rejoice and tremble. So when he was got in, the man
of the gate asked him who directed him thither? CHRISTIAN: Evangelist bid me come hither, and knock, (as I did;) and he said
that you, Sir, would tell me what I must do. GOOD WILL: An open door is set before thee, and no man can shut it. CHRISTIAN: Now I begin to reap the benefits of my hazards. GOOD WILL: But how is it that you came alone? CHRISTIAN: Because none of my neighbours saw their danger, as I saw mine. GOOD WILL: Did any of them know of your coming? CHRISTIAN: Yes; my wife and children saw me at the first, and called after
me to turn again; also, some of my neighbours stood crying and calling after
me to return; but I put my fingers in my ears, and so came on my way. GOOD WILL: But did none of them follow you, to persuade you to go back? CHRISTIAN: Yes, both Obstinate and Pliable; but when they saw that they could
not prevail, Obstinate went railing back, but Pliable came with me a little
way. GOOD WILL: But why did he not come through? CHRISTIAN: We, indeed, came both together, until we came at the Slough of Despond,
into the which we also suddenly fell. And then was my neighbour, Pliable, discouraged,
and would not venture further. Wherefore, getting out again on that side next
to his own house, he told me I should possess the brave country alone for him;
so he went his way, and I came mine -- he after Obstinate, and I to this gate. GOOD WILL: Then said Good-Will, Alas, poor man! is the celestial glory of so
small esteem with him, that he counteth it not worth running the hazards of
a few difficulties to obtain it? CHRISTIAN: Truly, said Christian, I have said the truth of Pliable, and if
I should also say all the truth of myself, it will appear there is no betterment
betwixt him and myself. It is true, he went back to his own house, but I also
turned aside to go in the way of death, being persuaded thereto by the carnal
arguments of one Mr. Worldly Wiseman. GOOD WILL: Oh, did he light upon you? What! he would have had you a sought
for ease at the hands of Mr. Legality. They are, both of them, a very cheat.
But did you take his counsel? CHRISTIAN: Yes, as far as I durst; I went to find out Mr. Legality, until I
thought that the mountain that stands by his house would have fallen upon my
head; wherefore there I was forced to stop. GOOD WILL: That mountain has been the death of many, and will be the death
of many more; it is well you escaped being by it dashed in pieces. CHRISTIAN: Why, truly, I do not know what had become of me there, had not Evangelist
happily met me again, as I was musing in the midst of my dumps; but it was God's
mercy that he came to me again, for else I had never come hither. But now I
am come, such a one as I am, more fit, indeed, for death, by that mountain,
than thus to stand talking with my lord; but, oh, what a favour is this to me,
that yet I am admitted entrance here! GOOD WILL: We make no objections against any, notwithstanding all that they
have done before they came hither. They are in no wise cast out; and therefore,
good Christian, come a little way with me, and I will teach thee about the way
thou must go. Look before thee; dost thou see this narrow. way? THAT is the
way thou must go; it was cast up by the patriarchs, prophets, Christ, and his
apostles; and it is as straight as a rule can make it. This is the way thou
must go. CHRISTIAN: But, said Christian, are there no turnings or windings by which
a stranger may lose his way? GOOD WILL: Yes, there are many ways butt down upon this, and they are crooked
and wide. But thus thou mayest distinguish the right from the wrong, the right
only being straight and narrow. Then I saw in my dream that Christian asked him further if he could not help
him off with his burden that was upon his back; for as yet he had not got rid
thereof, nor could he by any means get it off without help. He told him, As to thy burden, be content to bear it, until thou comest to
the place of deliverance; for there it will fall from thy back of itself. Then Christian began to gird up his loins, and to address himself to his journey.
So the other told him, That by that he was gone some distance from the gate,
he would come at the house of the Interpreter, at whose door he should knock,
and he would shew him excellent things. Then Christian took his leave of his
friend, and he again bid him God-speed. Then he went on till he came to the house of the Interpreter, where he knocked
over and over; at last one came to the door, and asked who was there. CHRISTIAN: Sir, here is a traveller, who was bid by an acquaintance of the
good-man of this house to call here for my profit; I would therefore speak with
the master of the house. So he called for the master of the house, who, after
a little time, came to Christian, and asked him what he would have. CHRISTIAN: Sir, said Christian, I am a man that am come from the City of Destruction,
and am going to the Mount Zion; and I was told by the man that stands at the
gate, at, the head of this way, that if I called here, you would shew me excellent
things, such as would be a help to me in my journey. INTERPRETOR: Then said the Interpreter, Come in; I will shew that which will
be profitable to thee. So he commanded his man to light the candle, and bid
Christian follow him: so he had him into a private room, and bid his man open
a door; the which when he had done, Christian saw the picture of a very grave
person hung up against the wall; and this was the fashion of it. It had eyes
lifted up to heaven, the best of books in his hand, the law of truth was written
upon his lips, the world was behind his back. It stood as if it pleaded with
men, and a crown of gold did hang over his head. CHRISTIAN: Then said Christian, What meaneth this? INTERPRETOR: The man whose picture this is, is one of a thousand; he can beget
children, travail in birth with children, and nurse them himself when they are
born. And whereas thou seest him with his eyes lift up to heaven, the best of
books in his hand, and the law of truth writ on his lips, it is to shew thee
that his work is to know and unfold dark things to sinners; even as also thou
seest him stand as if he pleaded with men: and whereas thou seest the world
as cast behind him, and that a crown hangs over his head, that is to shew thee
that slighting and despising the things that are present, for the love that
he hath to his Master's service, he is sure in the world that comes next to
have glory for his reward. Now, said the Interpreter, I have shewed thee this
picture first, because the man whose picture this is, is the only man whom the
Lord of the place whither thou art going, hath authorised to be thy guide in
all difficult places thou mayest meet with in the way; wherefore, take good
heed to what I have shewed thee, and bear well in thy mind what thou hast seen,
lest in thy journey thou meet with some that pretend to lead thee right, but
their way goes down to death. Then he took him by the hand, and led him into a very large parlour that was
full of dust, because never swept; the which after he had reviewed a little
while, the Interpreter called for a man to sweep. Now, when he began to sweep,
the dust began so abundantly to fly about, that Christian had almost therewith
been choked. Then said the Interpreter to a damsel that stood by, Bring hither
the water, and sprinkle the room; the which, when she had done, it was swept
and cleansed with pleasure. CHRISTIAN: Then said Christian, What means this? INTERPRETOR: The Interpreter answered, This parlour is the heart of a man that
was never sanctified by the sweet grace of the gospel; the dust is his original
sin and inward corruptions, that have defiled the whole man. He that began to
sweep at first, is the Law; but she that brought water, and did sprinkle it,
is the Gospel. Now, whereas thou sawest, that so soon as the first began to
sweep, the dust did so fly about that the room by him could not be cleansed,
but that thou wast almost choked therewith; this is to shew thee, that the law,
instead of cleansing the heart (by its working) from sin, doth revive, put strength
into, and increase it in the soul, even as it doth discover and forbid it, for
it doth not give power to subdue. Again, as thou sawest the damsel sprinkle the room with water, upon which it
was cleansed with pleasure this is to shew thee, that when the gospel comes
in the sweet and precious influences thereof to the heart, then, I say, even
as thou sawest the damsel lay the dust by sprinkling the floor with water, so
is sin vanquished and subdued, and the soul made clean through the faith of
it, and consequently fit for the King of glory to inhabit. I saw, moreover, in my dream, that the Interpreter took him by the hand, and
had him into a little room, where sat two little children, each one in his chair.
The name of the eldest was Passion, and the name of the other Patience. Passion
seemed to be much discontented; but Patience was very quiet. Then Christian
asked, What is the reason of the discontent of Passion? The Interpreter answered,
The Governor of them would have him stay for his best things till the beginning
of the next year; but he will have all now: but Patience is willing to wait. Then I saw that one came to Passion, and brought him a bag of treasure, and
poured it down at his feet, the which he took up and rejoiced therein, and withal
laughed Patience to scorn. But I beheld but a while, and he had lavished all
away, and had nothing left him but rags. CHRISTIAN: Then said Christian to the Interpreter, Expound this matter more
fully to me. INTERPRETOR: So he said, These two lads are figures: Passion, of the men of
this world; and Patience, of the men of that which is to come; for as here thou
seest, Passion will have all now this year, that is to say, in this world; so
are the men of this world, they must have all their good things now, they cannot
stay till next year, that is until the next world, for their portion of good.
That proverb, 'A bird in the hand is worth two in the bush,' is of more authority
with them than are all the Divine testimonies of the good of the world to come.
But as thou sawest that he had quickly lavished all away, and had presently
left him nothing but rags; so will it be with all such men at the end of this
Mr WORLDLY WISEMAN: CHRISTIAN: Then said Christian, Now I see that Patience has the best wisdom,
and that upon many accounts. First, because he stays for the best things. Second,
and also because he will have the glory of his, when the other has nothing but
rags. INTERPRETOR: Nay, you may add another, to wit, the glory of the next world
will never wear out; but these are suddenly gone. Therefore Passion had not
so much reason to laugh at Patience, because he had his good things first, as
Patience will have to laugh at Passion, because he had his best things last;
for first must give place to last, because last must have his time to come;
but last gives place to nothing; for there is not another to succeed. He, therefore,
that hath his portion first, must needs have a time to spend it; but he that
hath his portion last, must have it lastingly; therefore it is said of Dives,
Thou in thy life-time receivedst thy good things, and likewise Lazarus evil
things; but now he is comforted, and thou art tormented. CHRISTIAN: Then I perceive it is not best to covet things that are now, but
to wait for things to come. INTERPRETOR: You say the truth: For the things which are seen are temporal;
but the things which are not seen are eternal. But though this be so, yet since
things present and our fleshly appetite are such near neighbours one to another;
and again, because things to come, and carnal sense, are such strangers one
to another; therefore it is, that the first of these so suddenly fall into amity,
and that distance is so continued between the second. Then I saw in my dream that the Interpreter took Christian by the hand, and
led him into a place where was a fire burning against a wall, and one standing
by it, always casting much water upon it, to quench it; yet did the fire burn
higher and hotter. Then said Christian, What means this? The Interpreter answered, This fire is the work of grace that is wrought in
the heart; he that casts water upon it, to extinguish and put it out, is the
Devil; but in that thou seest the fire notwithstanding burn higher and hotter,
thou shalt also see the reason of that. So he had him about to the backside
of the wall, where he saw a man with a vessel of oil in his hand, of the which
he did also continually cast, but secretly, into the fire. Then said Christian, What means this? The Interpreter answered, This is Christ, who continually, with the oil of
his grace, maintains the work already begun in the heart: by the means of which,
notwithstanding what the devil can do, the souls of his people prove gracious
still. And in that thou sawest that the man stood behind the wall to maintain
the fire, that is to teach thee that it is hard for the tempted to see how this
work of grace is maintained in the soul. I saw also, that the Interpreter took him again by the hand, and led him into
a pleasant place, where was builded a stately palace, beautiful to behold; at
the sight of which Christian was greatly delighted. He saw also, upon the top
thereof, certain persons walking, who were clothed all in gold. Then said Christian, May we go in thither? Then the Interpreter took him, and led him up towards the door of the palace;
and behold, at the door stood a great company of men, as desirous to go in;
but durst not. There also sat a man at a little distance from the door, at a
table-side, with a book and his inkhorn before him, to take the name of him
that should enter therein; he saw also, that in the doorway stood many men in
armour to keep it, being resolved to do the men that would enter what hurt and
mischief they could. Now was Christian somewhat in amaze. At last, when every
man started back for fear of the armed men, Christian saw a man of a very stout
countenance come up to the man that sat there to write, saying, Set down my
name, Sir: the which when he had done, he saw the man draw his sword, and put
a helmet upon his head, and rush toward the door upon the armed men, who laid
upon him with deadly force; but the man, not at all discouraged, fell to cutting
and hacking most fiercely. So after he had received and given many wounds to
those that attempted to keep him out, he cut his way through them all, and pressed
forward into the palace, at which there was a pleasant voice heard from those
that were within, even of those that walked upon the top of the palace, saying
-- So he went in, and was clothed with such garments as they. Then Christian smiled
and said; I think verily I know the meaning of this. Now, said Christian, let me go hence. Nay, stay, said the Interpreter, till
I have shewed thee a little more, and after that thou shalt go on thy way. So he took him by the hand again, and
led him into a very dark room, where there sat a man in an iron cage. Now the man, to look on, seemed very sad; he sat with his eyes looking down
to the ground, his hands folded together, and he sighed as if he would break
his heart. Then said Christian, What means this? At which the Interpreter bid
him talk with the man. Then said Christian to the man, What art thou? The man answered, I am what
I was not once. CHRISTIAN: What wast thou once? MAN: The man said, I was once a fair and flourishing professor, both in mine
own eyes, and also in the eyes of others; I once was, as I thought, fair for
the Celestial City, and had then even joy at the thoughts that I should get
thither. CHRISTIAN: Well, but what art thou now? Man. I am now a man of despair, and
am shut up in it, as in this iron cage. I cannot get out. Oh, now I cannot! CHRISTIAN: But how camest thou in this condition? Man. I left off to watch and be sober. I laid the reins, upon the neck of my
lusts; I sinned against the light of the Word and the goodness of God; I have
grieved the Spirit, and he is gone; I tempted the devil, and he is come to me;
I have provoked God to anger, and he has left me: I have so hardened my heart,
that I cannot repent. Then said Christian to the Interpreter, But is there no hope for such a man
as this? Ask him, said the Interpreter. Nay, said Christian, pray, Sir, do you. INTERPRETOR: Then said the Interpreter, Is there no hope, but you must be kept
in the iron cage of despair? MAN: No, none at all. INTERPRETOR: Why, the Son of the Blessed is very pitiful. MAN: I have crucified him to myself afresh; I have despised his person; I have
despised his righteousness; I have counted his blood an unholy thing; I have
done despite to the Spirit of grace. Therefore I have shut myself out of all
the promises, and there now remains to me nothing but threatenings, dreadful
threatenings, fearful threatenings, of certain judgment and fiery indignation,
which shall devour me as an adversary. INTERPRETOR: For what did you bring yourself into this condition? Man. For the lusts, pleasures, and profits of this world; in the enjoyment
of which I did then promise myself much delight; but now every one of those
things also bite me, and gnaw me like a burning worm. INTERPRETOR: But canst thou not now repent and turn? MAN: God hath denied me repentance. His Word gives me no encouragement to believe;
yea, himself hath shut me up in this iron cage; nor can all the men in the world
let me out. O eternity, eternity! how shall I grapple with the misery that I
must meet with in eternity! INTERPRETOR: Then said the Interpreter to Christian, Let this man's misery
be remembered by thee, and be an everlasting caution to thee. CHRISTIAN: Well, said Christian, this is fearful! God help me to watch and
be sober, and to pray that I may shun the cause of this man's misery! Sir, is
it not time for me to go on my way now? INTERPRETOR: Tarry till I shall shew
thee one thing more, and then thou shalt go on thy way. So he took Christian by the hand again, and led him into a chamber, where there
was one rising out of bed; and as he put on his raiment he shook and trembled.
Then said Christian, Why doth this man thus tremble? The Interpreter then bid
him tell to Christian the reason of his so doing. So he began and said, This
night, as I was in my sleep, I dreamed, and behold the heavens grew exceeding
black; also it thundered and lightened in most fearful wise, that it put me
into an agony; so I looked up in my dream, and saw the clouds rack at an unusual
rate, upon which I heard a great sound of a trumpet, and saw also a man sit
upon a cloud, attended with the thousands of heaven; they were all in flaming
fire: also the heavens were in a burning flame. I heard then a voice saying,
Arise, ye dead, and come to judgment; and with that the rocks rent, the graves
opened, and the dead that were therein came forth. Some of them were exceeding
glad, and looked upward; and some sought to hide themselves under the mountains.
Then I saw the man that sat upon the cloud open the book, and bid the world
draw near. Yet there was, by reason of a fierce flame which issued out and came
from before him, a convenient distance betwixt him and them, as betwixt the
judge and the prisoners at the bar. I heard it also proclaimed to them that
attended on the man that sat on the cloud, Gather together the tares, the chaff,
and stubble, and cast them into the burning lake. And with that, the bottomless
pit opened, just whereabout I stood; out of the mouth of which there came, in
an abundant manner, smoke and coals of fire, with hideous noises. It was also
said to the same persons, Gather my wheat into the garner. And with that I saw
many catched up and carried away into the clouds, but I was left behind. I also
sought to hide myself, but I could not, for the man that sat upon the cloud
still kept his eye upon me; my sins also came into my mind; and my conscience
did accuse me on every side. Upon this I awaked from my sleep. CHRISTIAN: But what is it that made you so afraid of this sight? Man. Why, I thought that the day of judgment was come, and that I was not ready
for it: but this frighted me most, that the angels gathered up several, and
left me behind; also the pit of hell opened her mouth just where I stood. My
conscience, too, afflicted me; and, as I thought, the Judge had always his eye
upon me, shewing indignation in his countenance. Then said the Interpreter to Christian, Hast thou considered all these things? CHRISTIAN: Yes, and they put me in hope and fear. INTERPRETOR: Well, keep all things so in thy mind that they may be as a goad
in thy sides, to prick thee forward in the way thou must go. Then Christian
began to gird up his loins, and to address himself to his journey. Then said
the Interpreter, The Comforter be always with thee, good Christian, to guide
thee in the way that leads to the City. So Christian went on his way, saying
-- Now I saw in my dream, that the highway up which Christian was to go, was fenced
on either side with a wall, and that wall was called Salvation. Up this way,
therefore, did burdened Christian run, but not without great difficulty, because
of the load on his back. He ran thus till he came at a place somewhat ascending, and upon that place
stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my
dream, that just as Christian came up with the cross, his burden loosed from
off his shoulders, and fell from off his back, and began to tumble, and so continued
to do, till it came to the mouth of the sepulchre, where it fell in, and I saw
it no more. Then was Christian glad and lightsome, and said, with a merry heart,
'He hath given me rest by his sorrow, and life by his death.' Then he stood
still awhile to look and wonder; for it was very surprising to him, that the
sight of the cross should thus ease him of his burden. He looked therefore,
and looked again, even till the springs that were in his head sent the waters
down his cheeks. Now, as he stood looking and weeping, behold three Shining
Ones came to him and saluted him with Peace be unto thee. So the first said
to him, Thy sins be forgiven thee; the second stripped him of his rags, and
clothed him with change of raiment; the third also set a mark on his forehead,
and gave him a roll with a seal upon it, which he bade him look on as he ran,
and that he should give it in at the Celestial Gate. So they went their way. Then Christian gave three leaps for joy, and went on singing -- I saw then in my dream, that he went on thus, even until he came at a bottom,
where he saw, a little out of the way, three men fast asleep, with fetters upon
their heels. The name of the one was Simple, another Sloth, and the third Presumption. Christian then seeing them lie in this case went to them, if peradventure he
might awake them, and cried, You are like them that sleep on the top of a mast,
for the Dead Sea is under you -- a gulf that hath no bottom. Awake, therefore,
and come away; be willing also, and I will help you off with your irons. He
also told them, If he that goeth about like a roaring lion comes by, you will
certainly become a prey to his teeth. With that they looked upon him, and began
to reply in this sort: Simple said, 'I see no danger;' Sloth said, 'Yet a little
more sleep;' and Presumption said, 'Every fat must stand upon its own bottom;
what is the answer else that I should give thee?' And so they lay down to sleep
again, and Christian went on his way. Yet was he troubled to think that men in that danger should so little esteem
the kindness of him that so freely offered to help them, both by awakening of
them, counselling of them, and proffering to help them off with their irons.
And as he was troubled thereabout, he espied two men come tumbling over the
wall on the left hand of the narrow way; and they made up apace to him. The
name of the one was Formalist, and the name of the other Hypocrisy. So, as I
said, they drew up unto him, who thus entered with them into discourse. CHRISTIAN: Gentlemen, whence came you, and whither go you? FORMALIST & HYPOCRISY: We were born in the land of Vain-Glory, and are going
for praise to Mount Zion. CHRISTIAN: Why came you not in at the gate which standeth at the beginning
of the way? Know you not that it is written, that he that cometh not in by the
door, but climbeth up some other way, the same is a thief and a robber? FORMALIST & HYPOCRISY: They said, That to go to the gate for entrance was,
by all their countrymen, counted too far about; and that, therefore, their usual
way was to make a short cut of it, and to climb over the wall, as they had done. CHRISTIAN: But will it not be counted a trespass against the Lord of the city
whither we are bound, thus to violate his revealed will? FORMALIST & HYPOCRISY: They told him, that, as for that, he needed not to trouble
his head thereabout; for what they did they had custom for; and could produce,
if need were, testimony that would witness it for more than a thousand years. CHRISTIAN: But, said Christian, will your practice stand a trial at law? FORMALIST & HYPOCRISY: They told him, That custom, it being of so long a standing
as above a thousand years, would, doubtless, now be admitted as a thing legal
by any impartial judge; and besides, said they, if we get into the way, what's
matter which way we get in? if we are in, we are in; thou art but in the way,
who, as we perceive, came in at the gate; and we are also in the way, that came
tumbling over the wall; wherein, now, is thy condition better than ours? CHRISTIAN: I walk by the rule of my Master: you walk by the rude working of
your fancies. You are counted thieves already, by the Lord of the way; therefore,
I doubt you will not be found true men at the end of the way. You come in by
yourselves, without his direction; and shall go out by yourselves, without his
mercy. To this they made him but little answer; only they bid him look to himself.
Then I saw that they went on every man in his way without much conference one
with another, save that these two men told Christian, that as to laws and ordinances,
they doubted not but they should as conscientiously do them as he; therefore,
said they, we see not wherein thou differest from us but by the coat that is
on thy back, which was, as we trow, given thee by some of thy neighbours, to
hide the shame of thy nakedness. CHRISTIAN: By laws and ordinances you will not be saved, since you came not
in by the door. And as for this coat that is on my back, it was given me by
the Lord of the place whither I go; and that, as you say, to cover my nakedness
with. And I take it as a token of his kindness to me; for I had nothing but
rags before. And besides, thus I comfort myself as I go: Surely, think I, when
I come to the gate of the city, the Lord thereof will know me for good since
I have this coat on my back -- a coat that he gave me freely in the day that
he stripped me of my rags. I have, moreover, a mark in my forehead, of which,
perhaps, you have taken no notice, which one of my Lord's most intimate associates
fixed there in the day that my burden fell off my shoulders. I will tell you,
moreover, that I had then given me a roll, sealed, to comfort me by reading
as I go on the way; I was also bid to give it in at the Celestial Gate, in token
of my certain going in after it; all which things, I doubt, you want, and want
them because you came not in at the gate. To these things they gave him no answer; only they looked upon each other,
and laughed. Then, I saw that they went on all, save that Christian kept before,
who had no more talk but with himself, and that sometimes sighingly, and sometimes
comfortably; also he would be often reading in the roll that one of the Shining
Ones gave him, by which he was refreshed. I beheld, then, that they all went on till they came to the foot of the Hill
Difficulty; at the bottom of which was a spring. There were also in the same
place two other ways besides that which came straight from the gate; one turned
to the left hand, and the other to the right, at the bottom of the hill; but
the narrow way lay right up the hill, and the name of the going up the side
of the hill is called Difficulty. Christian now went to the spring, and drank
thereof, to refresh himself, and then began to go up the hill, saying -- The other two also came to the foot of the hill; but when they saw that the
hill was steep and high, and that there were two other ways to go, and supposing
also that these two ways might meet again, with that up which Christian went,
on the other side of the hill, therefore they were resolved to go in those ways.
Now the name of one of these ways was Danger, and the name of the other Destruction.
So the one took the way which is called Danger, which led him into a great wood,
and the other took directly up the way to Destruction, which led him into a
wide field, full of dark mountains, where he stumbled and fell, and rose no
more. Shall they who wrong begin yet rightly end? Shall they at all have safety
for their friend? No, no; in headstrong manner they set out, And headlong will
they fall at last, no doubt. I looked, then, after Christian, to see him go up the hill, where I perceived
he fell from running to going, and from going to clambering upon his hands and
his knees, because of the steepness of the place. Now, about the midway to the
top of the hill was a pleasant arbour, made by the Lord of the hill for the
refreshing of weary travellers; thither, therefore, Christian got, where also
he sat down to rest him. Then he pulled his roll out of his bosom, and read
therein to his comfort; he also now began afresh to take a review of the coat
or garment that was given him as he stood by the cross. Thus pleasing himself
awhile, he at last fell into a slumber, and thence into a fast sleep, which
detained him in that place until it was almost night; and in his sleep, his
roll fell out of his hand. Now, as he was sleeping, there came one to him, and
awaked him, saying, Go to the ant, thou sluggard; consider her ways and be wise.
And with that Christian started up, and sped him on his way, and went apace,
till he came to the top of the hill. Now, when he was got up to the top of the hill, there came two men running
to meet him amain; the name of the one was Timorous, and of the other, Mistrust;
to whom Christian said, Sirs, what's the matter? You run the wrong way. Timorous
answered, that they were going to the City of Zion, and had got up that difficult
place; but, said he, the further we go, the more danger we meet with; wherefore
we turned, and are going back again. Yes, said Mistrust, for just before us lie a couple of lions in the way, whether
sleeping or waking we know not, and we could not think, if we came within reach,
but they would presently pull us in pieces. CHRISTIAN: Then said Christian, You make me afraid, but whither shall I fly
to be safe? If I go back to mine own country, that is prepared for fire and
brimstone, and I shall certainly perish there. If I can get to the Celestial
City, I am sure to be in safety there. I must venture. To go back is nothing
but death; to go forward is fear of death, and life-everlasting beyond it. I
will yet go forward. So Mistrust and Timorous ran down the hill, and Christian
went on his way. But, thinking again of what he had heard from the men, he felt
in his bosom for his roll, that he might read therein, and be comforted; but
he felt, and found it not. Then was Christian in great distress, and knew not
what to do; for he wanted that which used to relieve him, and that which should
have been his pass into the Celestial City. Here, therefore, he begun to be
much perplexed, and knew not what to do. At last he bethought himself that he
had slept in the arbour that is on the side of the hill; and, falling down upon
his knees, he asked God's forgiveness for that his foolish act, and then went
back to look for his roll. But all the way he went back, who can sufficiently
set forth the sorrow of Christian's heart? Sometimes he sighed, sometimes he
wept, and oftentimes he chid himself for being so foolish to fall asleep in
that place, which was erected only for a little refreshment for his weariness.
Thus, therefore, he went back, carefully looking on this side and on that, all
the way as he went, if happily he might find his roll, that had been his comfort
so many times in his journey. He went thus, till he came again within sight
of the arbour where he sat and slept; but that sight renewed his sorrow the
more, by bringing again, even afresh, his evil of sleeping into his mind. Thus,
therefore, he now went on bewailing his sinful sleep, saying, O wretched man
that I am that I should sleep in the day-time! that I should sleep in the midst
of difficulty! that I should so indulge the flesh, as to use that rest for ease
to my flesh, which the Lord of the hill hath erected only for the relief of
the spirits of pilgrims! How many steps have I took in vain! Thus it happened to Israel, for their sin;
they were sent back again by the way of the Red Sea; and I am made to tread
those steps with sorrow, which I might have trod with delight, had it not been
for this sinful sleep. How far might I have been on my way by this time! I am
made to tread those steps thrice over, which I needed not to have trod but once;
yea, now also I am like to be benighted, for the day is almost spent. O, that
I had not slept! Now, by this time he was come to the arbour again, where for a while he sat
down and wept; but at last, as Christian would have it, looking sorrowfully
down under the settle, there he espied his roll; the which he, with trembling
and haste, catched up, and put it into his bosom. But who can tell how joyful
this man was when he had gotten his roll again! for this roll was the assurance
of his life and acceptance at the desired haven. Therefore he laid it up in
his bosom, gave thanks to God for directing his eye to the place where it lay,
and with joy and tears betook himself again to his journey. But oh, how nimbly
now did he go up the rest of the hill! Yet, before he got up, the sun went down
upon Christian; and this made him again recall the vanity of his sleeping to
his remembrance; and thus he again began to condole with himself: O thou sinful
sleep; how, for thy sake, am I like to be benighted in my journey! I must walk
without the sun; darkness must cover the path of my feet; and I must hear the
noise of the doleful creatures, because of my sinful sleep. Now also he remembered
the story that Mistrust and Timorous told him of; how they were frighted with
the sight of the lions. Then said Christian to himself again, These beasts range
in the night for their prey; and if they should meet with me in the dark, how
should I shift them? How should I escape being by them torn in pieces? Thus
he went on his way. But while he was thus bewailing his unhappy miscarriage,
he lift up his eyes, and behold there was a very stately palace before him,
the name of which was Beautiful; and it stood just by the highway side. So I saw in my dream that he made haste and went forward, that if possible
he might get lodging there. Now, before he had gone far, he entered into a very
narrow passage, which was about a furlong off the porter's lodge; and looking
very narrowly before him as he went, he espied two lions in the way. Now, thought
he, I see the dangers that Mistrust and Timorous were driven back by. (The lions
were chained, but he saw not the chains.) Then he was afraid, and thought also
himself to go back after them, for he thought nothing but death was before him.
But the porter at the lodge, whose name is Watchful, perceiving that Christian
made a halt as if he would go back, cried unto him, saying, Is thy strength
so small? Fear not the lions, for they are chained, and are placed there for
trial of faith where it is, and for discovery of those that had none. Keep in
the midst of the path, and no hurt shall come unto thee. Difficulty is behind, Fear is before, Though he's got on the hill, the lions
roar; A Christian man is never long at ease, When one fright's gone, another
doth him seize. Then I saw that he went on, trembling for fear of the lions, but taking good
heed to the directions of the porter; he heard them roar, but they did him no
harm. Then he clapped his hands, and went on till he came and stood before the
gate where the porter was. Then said Christian to the porter, Sir, what house
is this? And may I lodge here to-night? The porter answered, This house was
built by the Lord of the hill, and he built it for the relief and security of
pilgrims. The porter also asked whence he was, and whither he was going. CHRISTIAN: I am come from the City of Destruction, and am going to Mount Zion;
but because the sun is now set, I desire, if I may, to lodge here to-night. PORTER: What is your name? CHRISTIAN: My name is now Christian, but my name at the first was Graceless;
I came of the race of Japheth, whom God will persuade to dwell in the tents
of Shem. PORTER: But how doth it happen that you come so late? The sun is set. CHRISTIAN: I had been here sooner, but that, wretched man that I am! I slept
in the arbour that stands on the hillside; nay, I had, notwithstanding that,
been here much sooner, but that, in my sleep, I lost my evidence, and came without
it to the brow of the hill; and then feeling for it, and finding it not, I was
forced with sorrow of heart, to go back to the place where I slept my sleep,
where I found it, and now I am come. PORTER: Well, I will call out one of the virgins of this place, who will, if
she likes your talk, bring you into the rest of the family, according to the
rules of the house. So Watchful, the porter, rang a bell, at the sound of which
came out at the door of the house a grave and beautiful damsel, named Discretion,
and asked why she was called. The porter answered, This man is in a journey from the City of Destruction
to Mount Zion, but being weary and benighted, he asked me if he might lodge
here tonight; so I told him I would call for thee, who, after discourse had
with him, mayest do as seemeth thee good, even according to the law of the house. Then she asked him whence he was, and whither he was going, and he told her.
She asked him also how he got into the way; and he told her. Then she asked
him what he had seen and met with in the way; and he told, her. And last she
asked his name; so he said, It is Christian, and I have so much the more a desire
to lodge here to-night, because, by what I perceive, this place was built by
the Lord of the hill for the relief and security of pilgrims. So she smiled,
but the water stood in her eyes; and after a little pause, she said, I will
call forth two or three more of the family. So she ran to the door, and called
out Prudence, Piety, and Charity, who, after a little more discourse with him,
had him into the family; and many of them, meeting him at the threshold of the
house, said, Come in, thou blessed of the Lord; this house was built by the
Lord of the hill, on purpose to entertain such pilgrims in. Then he bowed his
head, and followed them into the house. So when he was come in and sat down,
they gave him something to drink, and consented together, that until supper
was ready, some of them should have some particular discourse with Christian,
for the best improvement of time; and they appointed Piety, and Prudence, and
Charity to discourse with him; and thus they began: PIETY: Come, good Christian, since we have been so loving to you, to receive
you in our house this night, let us, if perhaps we may better ourselves thereby,
talk with you of all things that have happened to you in your pilgrimage. CHRISTIAN: With a very good will, and I am glad that you are so well disposed. PIETY: What moved you at first to betake yourself to a pilgrim's life? CHRISTIAN: I was driven out of my native country by a dreadful sound that was
in mine ears: to wit, that unavoidable destruction did attend me, if I abode
in that place where I was. PIETY: But how did it happen that you came out of your country this way? CHRISTIAN: It was as God would have it; for when I was under the fears of destruction,
I did not know whither to go; but by chance there came a man, even to me, as
I was trembling and weeping, whose name is Evangelist, and he directed me to
the wicket-gate, which else I should never have found, and so set me into the
way that hath led me directly to this house. PIETY: But did you not come by the house of the Interpreter? CHRISTIAN: Yes, and did see such things there, the remembrance of which will
stick by me as long as I live; especially three things -- to wit, how Christ,
in despite of Satan, maintains his work of grace in the heart; how the man had
sinned himself quite out of hopes of God's mercy; and also the dream of him
that thought in his sleep the day of judgment was come. PIETY: Why, did you hear him tell his dream? CHRISTIAN: Yes, and a dreadful one it was. I thought it made my heart ache
as he was telling of it; but yet I am glad I heard it. PIETY: Was that all that you saw at the house of the Interpreter? CHRISTIAN: No; he took me and had me where he shewed me a stately palace, and
how the people were clad in gold that were in it; and how there came a venturous
man and cut his way through the armed men that stood in the door to keep him
out, and how he was bid to come in, and win eternal glory. Methought those things
did ravish my heart! I would have stayed at that good man's house a twelvemonth,
but that I knew I had further to go. PIETY: And what saw you else in the way? CHRISTIAN: Saw! why, I went but a little further, and I saw one, as I thought
in my mind, hang bleeding upon the tree; and the very sight of him made my burden
fall off my back, (for I groaned under a very heavy burden,) but then it fell
down from off me. It was a strange thing to me, for I never saw such a thing
before; yea, and while I stood looking up, for then I could not forbear looking,
three Shining Ones came to me. One of them testified that my sins were forgiven
me; another stripped me of my rags, and gave me this broidered coat which you
see; and the third set the mark which you see in my forehead, and gave me this
sealed roll. (And with that he plucked it out of his bosom.) PIETY: But you saw more than this, did you not? CHRISTIAN: The things that I have told you were the best; yet some other matters
I saw, as, namely -- I saw three men, Simple, Sloth, and Presumption, lie asleep
a little out of the way, as I came, with irons upon their heels; but do you
think I could awake them? I also saw Formality and Hypocrisy come tumbling over
the wall, to go, as they pretended, to Zion, but they were quickly lost, even as I myself did tell them; but they would not believe. But above all, I found
it hard work to get up this hill, and as hard to come by the lions' mouths,
and truly if it had not been for the good man, the porter that stands at the
gate, I do not know but that after all I might have gone back again; but now
I thank God I am here, and I thank you for receiving of me. Then Prudence thought good to ask him a few questions, and desired his answer
to them. PRUDENCE: Do you not think sometimes of the country from whence you came? CHRISTIAN: Yes, but with much shame and detestation -- Truly, if I had been
mindful of that country from whence I came out, I might have had opportunity
to have returned; but now I desire a better country, that is, an heavenly. PRUDENCE: Do you not yet bear away with you some of the things that then you
were conversant withal? CHRISTIAN: Yes, but greatly against my will; especially my inward and carnal
cogitations, with which all my countrymen, as well as myself, were delighted;
but now all those things are my grief; and might I but choose mine own things,
I would choose never to think of those things more; but when I would be doing
of that which is best, that which is worst is with me. PRUDENCE: Do you not find sometimes as if those things were vanquished, which
at other times are your perplexity? CHRISTIAN: Yes, but that is seldom; but they are to me golden hours in which
such things happen to me. PRUDENCE: Can you remember by what means you find your annoyances, at times,
as if they were vanquished? CHRISTIAN: Yes, when I think what I saw at the cross, that will do it; and
when I look upon my broidered coat, that will do it; also when I look into the
roll that I carry in my bosom, that will do it; and when my thoughts wax warm
about whither I am going, that will do it. PRUDENCE: And what is it that makes you so desirous to go to Mount Zion? CHRISTIAN: Why, there I hope to see him alive that did hang dead on the cross;
and there I hope to be rid of all those things that to this day are in me an
annoyance to me; there, they say, there is no death; and there I shall dwell
with such company as I like best. For, to tell you truth, I love him, because
I was by him eased of my burden; and I am weary of my inward sickness. I would
fain be where I shall die no more, and with the company that shall continually
cry, Holy, Holy, Holy. Then said Charity to Christian, Have you a family? Are you a married man? CHRISTIAN: I have a wife and four small children. CHARITY: And why did you not bring them along with you? CHRISTIAN: Then Christian wept, and said, Oh, how willingly would I have done
it! but they were all of them utterly averse to my going on pilgrimage. CHARITY: But you should have talked to them, and have endeavoured to have shewn
them the danger of being behind. CHRISTIAN: So I did; and told them also of what God had shewn to me of the
destruction of our city; but I seemed to them as one that mocked, and they believed
me not. CHARITY: And did you pray to God that he would bless your counsel to them? CHRISTIAN: Yes, and that with much affection: for you must think that my wife
and poor children were very dear unto me. CHARITY: But did you tell them of your own sorrow, and fear of destruction?
for I suppose that destruction was visible enough to you. CHRISTIAN: Yes, over, and over, and over. They might also see my fears in my
countenance, in my tears, and also in my trembling under the apprehension of
the judgment that did hang over our heads; but all was not sufficient to prevail
with them to come with me. CHARITY: But what could they say for themselves, why they came not? CHRISTIAN: Why, my wife was afraid of losing this world, and my children were
given to the foolish delights of youth: so what by one thing, and what by another,
they left me to wander in this manner alone. CHARITY: But did you not, with your vain life, damp all that you by words used
by way of persuasion to bring them away with you? CHRISTIAN: Indeed, I cannot commend my life; for I am conscious to myself of
many failings therein; I know also that a man by his conversation may soon overthrow
what by argument or persuasion he doth labour to fasten upon others for their
good. Yet this I can say, I was very wary of giving them occasion, by any unseemly
action, to make them averse to going on pilgrimage. Yea, for this very thing
they would tell me I was too precise, and that I denied myself of things, for
their sakes, in which they saw no evil. Nay, I think I may say, that if what
they saw in me did hinder them, it was my great tenderness in sinning against
God, or of doing any wrong to my neighbour. CHARITY: Indeed Cain hated his brother, because his own works were evil, and
his brother's righteous; and if thy wife and children have been offended with
thee for this, they thereby shew themselves to be implacable to good, and thou
hast delivered thy soul from their blood. Now I saw in my dream, that thus they sat talking together until supper was
ready. So when they had made ready, they sat down to meat. Now the table was
furnished with fat things, and with wine that was well refined: and all their
talk at the table was about the Lord of the hill; as, namely, about what he
had done, and wherefore he did what he did, and why he had builded that house.
And by what they said, I perceived that he had been a great warrior, and had
fought with and slain him that had the Power of death, but not without great
danger to himself, which made me love him the more. For as they said, and as I believe (said Christian), he did it with the loss
of much blood; but that which put glory of grace into all he did, was, that
he did it out of pure love to his country. And besides, there were some of them
of the household that said they had been and spoke with him since he did die
on the cross; and they have attested that they had it from his own lips, that
he is such a lover of poor pilgrims, that the like is not to be found from the
east to the west. They, moreover, gave an instance of what they affirmed, and that was, he had
stripped himself of his glory, that he might do this for the poor; and that
they heard him say and affirm, 'that he would not dwell in the mountain of Zion
alone.' They said, moreover, that he had made many pilgrims princes, though
by nature they were beggars born, and their original had been the dunghill. Thus they discoursed together till late at night; and after they had committed
themselves to their Lord for protection, they betook themselves to rest: the
Pilgrim they laid in a large upper chamber, whose window opened towards the
sun-rising: the name of the chamber was Peace; where he slept till break of
day and then he awoke and sang -- So in the morning they all got up; and, after some more discourse, they told
him that he should not depart till they had shewn him the rarities of that place.
And first they had him into the study, where they shewed him records of the
greatest antiquity; in which, as I remember my dream, they shewed him first
the pedigree of the Lord of the hill, that he was the son of the Ancient of
Days, and came by that eternal generation. Here also was more fully recorded
the acts that he had done, and the names of many hundreds that he had taken
into his service; and how he had placed them in such habitations that could
neither by length of days nor decays of nature be dissolved. Then they read to him some of the worthy acts that some of his servants had
done: as, how they had subdued kingdoms, wrought righteousness, obtained promises,
stopped the mouths of lions, quenched the violence of fire, escaped the edge
of the sword, out of weakness were made strong, waxed valiant in fight, and
turned to flight the armies of the aliens. They then read again, in another part of the records of the house, where it
was shewed how willing their Lord was to receive into his favour any, even any,
though they in time past had offered great affronts to his person and proceedings.
Here also were several other histories of many other famous things, of all which
Christian had a view; as of things both ancient and modern; together with prophecies
and predictions of things that have their certain accomplishment, both to the
dread and amazement of enemies, and the comfort and solace of pilgrims. The next day they took him and had him into the armoury, where they shewed
him all manner of furniture, which their Lord had provided for pilgrims, as
sword, shield, helmet, breastplate, all-prayer, and shoes that would not wear
out. And there was here enough of this to harness out as many men for the service
of their Lord as there be stars in the heaven for multitude. They also shewed him some of the engines with which some of his servants had
done wonderful things. They shewed him Moses' rod; the hammer and nail with
which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon
put to flight the armies of Midian. Then they shewed him the ox's goad wherewith
Shamgar slew six hundred men. They shewed him also the jaw-bone with which Samson
did such mighty feats. They shewed him, moreover, the sling and stone with which
David slew Goliath of Gath; and the sword, also, with which their Lord will kill the Man of Sin, in the day that he shall rise
up to the prey. They shewed him, besides, many excellent things, with which
Christian was much delighted. This done, they went to their rest again. Then I saw in my dream, that on the morrow he got up to go forward; but they
desired him to stay till the next day also; and then, said they, we will, if
the day be clear, shew you the Delectable Mountains, which, they said, would
yet further add to his comfort, because they were nearer the desired haven than
the place where at present he was; so he consented and stayed. When the morning
was up, they had him to the top of the house, and bid him look south; so he
did: and behold, at a great distance, he saw a most pleasant mountainous country,
beautified with woods, vineyards, fruits of all sorts, flowers also, with springs
and fountains, very delectable to behold. Then he asked the name of the country.
They said it was Immanuel's Land; and it is as common, said they, as this hill
is, to and for all the pilgrims. And when thou comest there from thence, said
they, thou mayest see to the gate of the Celestial City, as the shepherds that
live there will make appear. Now he bethought himself of setting forward, and they were willing he should.
But first, said they, let us go again into the armoury. So they did; and when
they came there, they harnessed him from head to foot with what was of proof,
lest, perhaps, he should meet with assaults in the way. He being, therefore,
thus accoutred, walketh out with his friends to the gate, and there he asked
the porter if he saw any pilgrims pass by. Then the porter answered, Yes. CHRISTIAN: Pray, did you know him? said he. PORTER: I asked him his name, and he told me it was Faithful. CHRISTIAN: Oh, said Christian, I know him; he is my townsman, my near neighbour;
he comes from the place where I was born. How far do you think he may be before? PORTER: He is got by this time below the hill. CHRISTIAN: Well, said Christian, good Porter, the Lord be with thee, and add
to all thy blessings much increase, for the kindness that thou hast shewed to
me. Then he began to go forward; but Discretion, Piety, Charity, and Prudence would
accompany him down to the foot of the hill. So they went on together, reiterating
their former discourses, till they came to go down the hill. Then said Christian,
As it was difficult coming up, so, so far as I can see, it is dangerous going
down. Yes, said Prudence, so it is, for it is a hard matter for a man to go
down into the Valley of Humiliation, as thou art now, and to catch no slip by
the way; therefore, said they, are we come out to accompany thee down the hill.
So he began to go down, but very warily; yet he caught a slip or two. Then I saw in my dream that these good companions, when Christian was gone
to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a
cluster of raisins; and then he went on his way. But now, in this Valley of Humiliation, poor Christian was hard put to it;
for he had gone but a little way, before he espied a foul fiend coming over
the field to meet him; his name is Apollyon. Then did Christian begin to be
afraid, and to cast in his mind whether to go back or to stand his ground. But
he considered again that he had no armour for his back; and therefore thought
that to turn the back to him might give him the greater advantage with ease
to pierce him with his darts. Therefore he resolved to venture and stand his
ground; for, thought he, had I no more in mine eye than the saving of my life,
it would be the best way to stand. So he went on, and Apollyon met him. Now the monster was hideous to behold;
he was clothed with scales, like a fish, (and they are his pride,) he had wings
like a dragon, feet like a bear, and out of his belly came fire and smoke, and
his mouth was as the mouth of a lion. When he was come up to Christian, he beheld
him with a disdainful countenance, and thus began to question with him. APOLLYON: Whence come you? and whither are you bound? CHRISTIAN: I am come from the City of Destruction, which is the place of all
evil, and am going to the City of Zion. APOLLYON: By this I perceive thou art one of my subjects, for all that country
is mine, and I am the prince and god of it. How is it, then, that thou hast
run away from thy king? Were it not that I hope thou mayest do me more service,
I would strike thee now, at one blow, to the ground. CHRISTIAN: I was born, indeed, in your dominions, but your service was hard,
and your wages such as a man could not live on, for the wages of sin is death;
therefore, when I was come to years, I did, as other considerate persons do,
look out, if, perhaps, I might mend myself. APOLLYON: There is no prince that will thus lightly lose his subjects, neither
will I as yet lose thee; but since thou complainest of thy service and wages,
be content to go back: what our country will afford, I do here promise to give
thee. CHRISTIAN: But I have let myself to another, even to the King of princes; and
how can I, with fairness, go back with thee? APOLLYON: Thou hast done in this, according to the proverb, 'Changed a bad
for a worse;' but it is ordinary for those that have professed themselves his
servants, after a while to give him the slip, and return again to me. Do thou
so too, and all shall be well. CHRISTIAN: I have given him my faith, and sworn my allegiance to him; how,
then, can I go back from this, and not be hanged as a traitor? APOLLYON: Thou didst the same to me, and yet I am willing to pass by all, if
now thou wilt yet turn again and go back. CHRISTIAN: What I promised thee was in my nonage; and, besides, I count the
Prince under whose banner now I stand is able to absolve me; yea, and to pardon
also what I did as to my compliance with thee; and besides, O thou destroying
Apollyon! to speak truth, I like his service, his wages, his servants, his government,
his company, and country, better than thine; and, therefore, leave off to persuade
me further; I am his servant, and I will follow him. APOLLYON: Consider, again, when thou art in cool blood, what thou art like
to meet with in the way that thou goest. Thou knowest that, for the most part,
his servants come to an ill end, because they are transgressors against me and
my ways. How many of them have been put to shameful deaths! and, besides, thou
countest his service better than mine, whereas he never came yet from the place
where he is to deliver any that served him out of their hands; but as for me,
how many times, as all the world very well knows, have I delivered, either by
power, or fraud, those that have faithfully served me, from him and his, though
taken by them; and so I will deliver thee. CHRISTIAN: His forbearing at present to deliver them is on purpose to try their
love, whether they will cleave to him to the end; and as for the ill end thou
sayest they come to, that is most glorious in their account; for, for present
deliverance, they do not much expect it, for they stay for their glory, and
then they shall have it when their Prince comes in his and the glory of the
angels. APOLLYON: Thou hast already been unfaithful in thy service to him; and how
dost thou think to receive wages of him? CHRISTIAN: Wherein, O Apollyon! have I been unfaithful to him? APOLLYON: Thou didst faint at first setting out, when thou wast almost choked
in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy burden,
whereas thou shouldst have stayed till thy Prince had taken it off; thou didst
sinfully sleep and lose thy choice thing; thou wast, also, almost persuaded
to go back at the sight of the lions; and when thou talkest of thy journey,
and of what thou hast heard and seen, thou art inwardly desirous of vain-glory
in all that thou sayest or doest. CHRISTIAN: All this is true, and much more which thou hast left out; but the
Prince whom I serve and honour is merciful, and ready to forgive; but, besides,
these infirmities possessed me in thy country, for there I sucked them in; and
I have groaned under them, been sorry for them, and have obtained pardon of
my Prince. APOLLYON: Then Apollyon broke out into a grievous rage, saying, I am an enemy
to this Prince; I hate his person, his laws, and people; I am come out on purpose
to withstand thee. CHRISTIAN: Apollyon, beware what you do; for I am in the King's highway, the
way of holiness; therefore take heed to yourself. APOLLYON: Then Apollyon straddled quite over the whole breadth of the way,
and said, I am void of fear in this matter: prepare thyself to die; for I swear
by my infernal den, that thou shalt go no further; here will I spill thy soul.
And with that he threw a flaming dart at his breast; but Christian had a shield
in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw it was time to bestir him; and Apollyon
as fast made at him, throwing darts as thick as hail; by the which, notwithstanding
all that Christian could do to avoid it, Apollyon wounded him in his head, his
hand, and foot. This made Christian give a little back; Apollyon, therefore,
followed his work amain, and Christian again took courage, and resisted as manfully
as he could. This sore combat lasted for above half a day, even till Christian
was almost quite spent; for you must know that Christian, by reason of his wounds,
must needs grow weaker and weaker. Then Apollyon, espying his opportunity, began to gather up close to Christian,
and wrestling with him, gave him a dreadful fall; and with that Christian's
sword flew out of his hand. Then said Apollyon, I am sure of thee now. And with
that he had almost pressed him to death, so that Christian began to despair
of life; but as God would have it, while Apollyon was fetching of his last blow,
thereby to make a full end of this good man, Christian nimbly stretched out
his hand for his sword, and caught it, saying, Rejoice not against me, O mine
enemy; when I fall I shall arise; and with that gave him a deadly thrust, which
made him give back, as one that had received his mortal wound. Christian perceiving
that, made at him again, saying, Nay, in all these things we are more than conquerors
through him that loved us. And with that Apollyon spread forth his dragon's
wings, and sped him away, that Christian for a season saw him no more. In this combat no man can imagine, unless he had seen and heard as I did, what
yelling and hideous roaring Apollyon made all the time of the fight -- he spake
like a dragon; and, on the other side, what sighs and groans burst from Christian's
heart. I never saw him all the while give so much as one pleasant look, till
he perceived he had wounded Apollyon with his two-edged sword; then, indeed,
he did smile, and look upward; but it was the dreadfullest sight that ever I
saw. So when the battle was over, Christian said, I will here give thanks to him
that delivered me out of the mouth of the lion, to him that did help me against
Apollyon. And so he did, saying -- Then there came to him a hand, with some of the leaves of the tree of life,
the which Christian took, and applied to the wounds that he had received in
the battle, and was healed immediately. He also sat down in that place to eat
bread, and to drink of the bottle that was given him a little before; so, being
refreshed, he addressed himself to his journey, with his sword drawn in his
hand; for he said, I know not but some other enemy may be at hand. But he met
with no other affront from Apollyon quite through this valley. Now, at the end of this valley was another, called the Valley of the Shadow
of Death, and Christian must needs go through it, because the way to the Celestial
City lay through the midst of it. Now, this valley is a very solitary place.
The prophet Jeremiah thus describes it: -- 'A wilderness, a land of deserts
and of pits, a land of drought, and of the shadow of death, a land that no man'
(but a Christian) 'passed through, and where no man dwelt.' Now here Christian
was worse put to it than in his fight with Apollyon, as by the sequel you shall
see. I saw then in my dream, that when Christian was got to the borders of the
shadow of Death, there met him two men, children of them that brought up an
evil report of the good land, making haste to go back; to whom Christian spake
as follows: -- CHRISTIAN: Whither are you going? Men. They said, Back! back! and we would have you to do so too, if either life
or peace is prized by you. CHRISTIAN: Why, what's the matter? said Christian. MEN: Matter! said they; we were going that way as you are going, and went as,
far as we durst; and indeed we were almost past coming back; for had we gone
a little further, we had not been here to bring the news to thee. CHRISTIAN: But what have you met with? said Christian. MEN: Why, we were almost in the Valley of the Shadow of Death; but that, by
good hap, we men looked before us, and saw the danger before we came to it. CHRISTIAN: But what have you seen? said Christian. Seen! Why, the Valley itself,
which is as dark as pitch; we also saw there the hobgoblins, satyrs, and dragons
of the pit; we heard also in that Valley a continual howling and yelling, as
of a people under unutterable misery, who there sat bound in affliction and
irons; and over that Valley hangs the discouraging clouds of confusion. Death
also doth always spread his wings over it. In a word, it is every whit dreadful,
being utterly without order. CHRISTIAN: Then, said Christian, I perceive not yet, by what you have said,
but that this is my way to the desired haven. Men. Be it thy way; we will not choose it for ours. So, they parted, and Christian
went on his way, but still with his sword drawn in his hand, for fear lest he
should be assaulted. I saw then in my dream, so far as this valley reached, there was on the right
hand a very deep ditch; that ditch is it into which the blind have led the blind
in all ages, and have both there miserably perished. Again, behold, on the left
hand, there was a very dangerous quag, into which, if even a good man falls,
he can find no bottom for his foot to stand on. Into that quag King David once
did fall, and had no doubt therein been smothered, had not HE that is able plucked
him out. The pathway was here also exceeding narrow, and therefore good Christian was
the more put to it; for when he sought, in the dark, to shun the ditch on the
one hand, he was ready to tip over into the mire on the other; also when he
sought to escape the mire, without great carefulness he would be ready to fall
into the ditch. Thus he went on, and I heard him here sigh bitterly; for, besides
the dangers mentioned above, the pathway was here so dark, and ofttimes, when
he lift up his foot to set forward, he knew not where or upon what he should
set it next. About the midst of this valley, I perceived the mouth of hell to be, and it
stood also hard by the wayside. Now, thought Christian, what shall I do? And
ever and anon the flame and smoke would come out in such abundance, with sparks
and hideous noises, (things that cared not for Christian's sword, as did Apollyon
before,) that he was forced to put up his sword, and betake himself to another
weapon called all-prayer. So he cried, in my hearing, O Lord, I beseech thee,
deliver my soul. Thus he went on a great while, yet still the flames would be
reaching towards him. Also he heard doleful voices, and rushings to and fro,
so that sometimes he thought he should be torn in pieces, or trodden down like
mire in the streets. This frightful sight was seen, and these dreadful noises
were heard by him for several miles together; and, coming to a place where he
thought he heard a company of fiends coming forward to meet him, he stopped,
and began to muse what he had best to do. Sometimes he had half a thought to
go back; then again he thought he might be half way through the valley; he remembered
also how he had already vanquished many a danger, and that the danger of going
back might be much more than for to go forward; so he resolved to go on. Yet
the fiends seemed to come nearer and nearer; but when they were come even almost
at him, he cried out with a most vehement voice, I will walk in the strength
of the Lord God! so they gave back, and came no further. One thing I would not let slip. I took notice that now, poor Christian was
so confounded, that he did not know his own voice; and thus I perceived it.
Just when he was come over against the mouth of the burning pit, one of the
wicked ones got behind him, and stept up softly to him, and whisperingly suggested
many grievous blasphemies to him, which he verily thought had proceeded from
his own mind. This put Christian more to it than anything that he met with before,
even to think that he should now blaspheme him that he loved so much before;
yet, if he could have helped it, he would not have done it; but he had not the
discretion either to stop his ears, or to know from whence these blasphemies
came. When Christian had travelled in this disconsolate condition some considerable
time, he thought he heard the voice of a man, as going before him, saying, Though
I walk through the valley of the shadow of death, I will fear no evil, for thou
art with me. Then he was glad, and that for these reasons: -- First, Because he gathered from thence, that some who feared God were in this
valley as well as himself. Secondly, For that he perceived God was with them, though in that dark and
dismal state; and why not, thought he, with me? though, by reason of the impediment
that attends this place, I cannot perceive it. Thirdly, For that he hoped, could he overtake them, to have company by and
by. So he went on, and called to him that was before; but he knew not what to
answer; for that he also thought himself to be alone. And by and by the day
broke; then said Christian, He hath turned the shadow of death into the morning. Now morning being come, he looked back, not out of desire to return, but to
see, by the light of the day, what hazards he had gone through in the dark.
So he saw more perfectly the ditch that was on the one hand, and the quag that
was on the other; also how narrow the way was which led betwixt them both; also
now he saw the hobgoblins, and satyrs, and dragons of the pit, but all afar
off, (for after break of day, they came not nigh;) yet they were discovered
to him, according to that which is written, He discovereth deep things out of
darkness, and bringeth out to light the shadow of death. Now was Christian much affected with his deliverance from all the dangers of
his solitary way; which dangers, though he feared them more before, yet he saw
them more clearly now, because the light of the day made them conspicuous to
him. And about this time the sun was rising, and this was another mercy to Christian;
for you must note, that though the first part of the Valley of the Shadow of
Death was dangerous, yet this second part which he was yet to go, was, if possible,
far more dangerous; for from the place where he now stood, even to the end of
the valley, the way was all along set so full of snares, traps, gins, and nets
here, and so full of pits, pitfalls, deep holes, and shelvings down there, that,
had it now been dark, as it was when he came the first part of the way, had
he had a thousand souls, they had in reason been cast away; but, as I said just
now, the sun was rising. Then said he, His candle shineth upon my head, and
by his light I walk through darkness. In this light, therefore, he came to the end of the valley. Now I saw in my
dream, that at the end of this valley lay blood, bones, ashes, and mangled bodies
of men, even of pilgrims that had gone this way formerly; and while I was musing
what should be the reason, I espied a little before me a cave, where two giants,
Pope and Pagan, dwelt in old time; by whose power and tyranny the men whose
bones, blood, and ashes, lay there, were cruelly put to death. But by this place
Christian went without much danger, whereat I somewhat wondered; but I have
learnt since, that Pagan has been dead many a day; and as for the other, though
he be yet alive, he is, by reason of age, and also of the many shrewd brushes
that he met with in his younger days, grown so crazy and stiff in his joints,
that he can now do little more than sit in his cave's mouth, grinning at pilgrims
as they go by, and biting his nails because he cannot come at them. So I saw that Christian went on his way; yet, at the sight of the Old Man that
sat in the mouth of the cave, he could not tell what to think, especially because
he spake to him, though he could not go after him, saying, You will never mend
till more of you be burned. But he held his peace, and set a good face on it,
and so went by and catched no hurt. Then sang Christian: -- Now, as Christian went on his way, he came to a little ascent, which was cast
up on purpose that pilgrims might see before them. Up there, therefore, Christian
went, and looking forward, he saw Faithful before him, upon his journey. Then
said Christian aloud, Ho! ho! So-ho! stay, and I will be your companion! At
that, Faithful looked behind him; to whom Christian cried again, Stay, stay,
till I come up to you! But Faithful answered, No, I am upon my life, and the
avenger of blood is behind me. At this, Christian was somewhat moved, and putting to all his strength, he
quickly got up with Faithful, and did also overrun him; so the last was first.
Then did Christian vain-gloriously smile, because he had gotten the start of
his brother; but not taking good heed to his feet, he suddenly stumbled and
fell, and could not rise again until Faithful came up to help him. Then I saw in my dream they went very lovingly on together, and had sweet discourse
of all things that had happened to them in their pilgrimage; and thus Christian
began: -- CHRISTIAN: My honoured and well-beloved brother, Faithful, I am glad that I
have overtaken you; and that God has so tempered our spirits, that we can walk
as companions in this so pleasant a path. FAITH: I had thought, dear friend, to have had your company quite from our
town; but you did get the start of me, wherefore I was forced to come thus much
of the way alone. CHRISTIAN: How long did you stay in the City of Destruction before you set
out after me on your pilgrimage? FAITH: Till I could stay no longer; for there was great talk presently after
you were gone out that our city would, in short time, with fire from heaven,
be burned down to the ground. CHRISTIAN: What! did your neighbours talk so? FAITH: Yes, it was for a while in everybody's mouth. CHRISTIAN: What! and did no more of them but you come out to escape the danger? FAITH: Though there was, as I said, a great talk thereabout, yet I do not think
they did firmly believe it. For in the heat of the discourse, I heard some of
them deridingly speak of you and of your desperate journey, (for so they called
this your pilgrimage,) but I did believe, and do still, that the end of our
city will be with fire and brimstone from above; and therefore I have made my
escape. CHRISTIAN: Did you hear no talk of neighbour Pliable? FAITH: Yes, Christian, I heard that he followed you till he came at the Slough
of Despond, where, as some said, he fell in; but he would not be known to have
so done; but I am sure he was soundly bedabbled with that kind of dirt. CHRISTIAN: And what said the neighbours to him? FAITH: He hath, since his going back, been had greatly in derision, and that
among all sorts of people; some do mock and despise him; and scarce will any
set him on work. He is now seven times worse than if he had never gone out of
the city. CHRISTIAN: But why should they be so set against him, since they also despise
the way that he forsook? FAITH: Oh, they say, hang him, he is a turncoat! he was not true to his profession.
I think God has stirred up even his enemies to hiss at him, and make him a proverb,
because he hath forsaken the way. CHRISTIAN: Had you no talk with him before you came out? FAITH: I met him once in the streets, but he leered away on the other side,
as one ashamed of what he had done; so I spake not to him. CHRISTIAN: Well, at my first setting out, I had hopes of that man; but now
I fear he will perish in the overthrow of the city; for it is happened to him
according to the true proverb, The dog is turned to his own vomit again; and
the sow that was washed, to her wallowing in the mire. FAITH: These are my fears of him too; but who can hinder that which will be? CHRISTIAN: Well, neighbour Faithful, said Christian, let us leave him, and
talk of things that more immediately concern ourselves. Tell me now, what you
have met with in the way as you came; for I know you have met with some things,
or else it may be writ for a wonder. FAITH: I escaped the Slough that I perceived you fell into, and got up to the
gate without that danger; only I met with one whose name was Wanton, who had
like to have done me a mischief. CHRISTIAN: It was well you escaped her net; Joseph was hard put to it by her,
and he escaped her as you did; but it had like to have cost him his life. But
what did she do to you? FAITH: You cannot think, but that you know something, what a flattering tongue
she had; she lay at me hard to turn aside with her, promising me all manner
of content. CHRISTIAN: Nay, she did not promise you the content of a good conscience. FAITH: You know what I mean; all carnal and fleshly content. CHRISTIAN: Thank God you have escaped her: The abhorred of the Lord shall fall
into her ditch. FAITH: Nay, I know not whether I did wholly escape her or no. CHRISTIAN: Why, I trow, you did not consent to her desires? FAITH: No, not to defile myself; for I remembered an old writing that I had
seen, which said, Her steps take hold on hell. So I shut mine eyes, because
I would not be bewitched with her looks. Then she railed on me, and I went my
way. CHRISTIAN: Did you meet with no other assault as you came? FAITH: When I came to the foot of the hill called Difficulty, I met with a
very aged man, who asked me what I was, and whither bound. I told him that I
am a pilgrim, going to the Celestial City. Then said the old man, Thou lookest
like an honest fellow; wilt thou be content to dwell with me for the wages that
I shall give thee? Then I asked him his name, and where he dwelt. He said his
name was Adam the First, and that he dwelt in the town of Deceit. I asked him
then what was his work, and what the wages he would give. He told me that his
work was many delights; and his wages that I should be his heir at last. I further
asked him what house he kept, and what other servants he had. So he told me
that his house was maintained with all the dainties in the world; and that his
servants were those of his own begetting. Then I asked if he had any children.
He said that he had but three daughters: The Lust of the Flesh, The Lust of
the Eyes, and The Pride of Life, and that I should marry them all if I would.
Then I asked how long time he would have me live with him? And he told me, As
long as he lived himself. CHRISTIAN: Well, and what conclusion came the old man and you to at last? FAITH: Why, at first, I found myself somewhat inclinable to go with the man,
for I thought he spake very fair; but looking in his forehead, as I talked with
him, I saw there written, Put off the old man with his deeds. CHRISTIAN: And how then? FAITH: Then it came burning hot into my mind, whatever he said, and however
he flattered, when he got me home to his house, he would sell me for a slave.
So I bid him forbear to talk, for I would not come near the door of his house.
Then he reviled me, and told me that he would send such a one after me, that
should make my way bitter to my soul. So I turned to go away from him; but just
as I turned myself to go thence, I felt him take hold of my flesh, and give
me such a deadly twitch back, that I thought he had pulled part of me after
himself. This made me cry, O wretched man! So I went on my way up the hill. Now when I had got about half-way up, I looked behind, and saw one coming after
me, swift as the wind; so he overtook me just about the place where the settle
stands. CHRISTIAN: Just there, said Christian, did I sit down to rest me; but being
overcome with sleep, I there lost this roll out of my bosom. FAITH: But, good brother, hear me out. So soon as the man overtook me, he was
but a word and a blow, for down he knocked me, and laid me for dead. But when
I was a little come to myself again, I asked him wherefore he served me so.
He said, because of my secret inclining to Adam the First; and with that he
struck me another deadly blow on the breast, and beat me down backward; so I
lay at his foot as dead as before. So, when I came to myself again, I cried
him mercy; but he said, I know not how to shew mercy; and with that he knocked
me down again. He had doubtless made an end of me, but that one came by, and
bid him forbear. CHRISTIAN: Who was that that bid him forbear? FAITH: I did not know him at first, but as he went by, I perceived the holes
in his hands and in his side; then I concluded that he was our Lord. So I went
up the hill. CHRISTIAN: That man that overtook you was Moses. He spareth none, neither knoweth
he how to shew mercy to those that transgress his law. FAITH: I know it very well; it was not the first time that he has met with
me. It was he that came to me when I dwelt securely at home, and that told me
he would burn my house over my head if I stayed there. CHRISTIAN: But did you not see the house that stood there on the top of the
hill, on the side of which Moses met you? FAITH: Yes, and the lions too, before I came at it: but for the lions, I think
they were asleep, for it was about noon; and because I had so much of the day
before me, I passed by the porter, and came down the hill. CHRISTIAN: He told me, indeed, that he saw you go by, but I wish you had called
at the house, for they would have shewed you so many rarities, that you would
scarce have forgot them to the day of your death. But pray tell me, Did you
meet nobody in the Valley of Humility? FAITH: Yes, I met with one Discontent, who would willingly have persuaded me
to go back again with him; his reason was, for that the valley was altogether
without honour. He told me, moreover, that there to go was the way to disobey
all my friends, as Pride, Arrogancy, Selfconceit, Worldly-glory, with others,
who he knew, as he said, would be very much offended, if I made such a fool
of myself as to wade through this valley. CHRISTIAN: Well, and how did you answer him? FAITH: I told him, that although all these that he named might claim kindred
of me, and that rightly, for indeed they were my relations according to the
flesh; yet since I became a pilgrim, they have disowned me, as I also have rejected
them; and therefore they were to me now no more than if they had never been
of my lineage. I told him, moreover, that as to this valley, he had quite misrepresented the
thing; for before honour is humility, and a haughty spirit before a fall. Therefore,
said I, I had rather go through this valley to the honour that was so accounted
by the wisest, than choose that which he esteemed most worthy our affections. CHRISTIAN: Met you with nothing else in that valley? FAITH: Yes, I met with
Shame; but of all the men that I met with in my pilgrimage, he, I think, bears
the wrong name. The others would be said nay, after a little argumentation,
and somewhat else; but this bold-faced Shame would never have done. CHRISTIAN: Why, what did he say to you? FAITH: What! why, he objected against religion itself; he said it was a pitiful,
low, sneaking business for a man to mind religion; he said that a tender conscience
was an unmanly thing; and that for a man to watch over his words and ways, so
as to tie up himself from that hectoring liberty that the brave spirits of the
times accustom themselves unto, would make him the ridicule of the times. He
objected also, that but few of the mighty, rich, or wise, were ever of my opinion;
nor any of them neither, before they were persuaded to be fools, and to be of
a voluntary fondness, to venture the loss of all, for nobody knows what. He,
moreover, objected the base and low estate and condition of those that were
chiefly the pilgrims of the times in which they lived: also their ignorance
and want of understanding in all natural science. Yea, he did hold me to it
at that rate also, about a great many more things than here I relate; as, that
it was a shame to sit whining and mourning under a sermon, and a shame to come
sighing and groaning home: that it was a shame to ask my neighbour forgiveness
for petty faults, or to make restitution where I have taken from any. He said,
also, that religion made a man grow strange to the great, because of a few vices,
which he called by finer names; and made him own and respect the base, because
of the same religious fraternity. And is not this, said he, a shame? CHRISTIAN: And what did you say to him? FAITH: Say! I could not tell what to say at the first. Yea, he put me so to
it, that my blood came up in my face; even this Shame fetched it up, and had
almost beat me quite off. But at last I began to consider, that that which is
highly esteemed among men, is had in abomination with God. And I thought again,
this Shame tells me what men are; but it tells me nothing what God or the Word
of God is. And I thought, moreover, that at the day of doom, we shall not be
doomed to death or life according to the hectoring spirits of the world, but
according to the wisdom and law of the Highest. Therefore, thought I, what God
says is best, indeed is best, though all the men in the world are against it.
Seeing, then, that God prefers his religion; seeing God prefers a tender conscience;
seeing they that make themselves fools for the kingdom of heaven are wisest;
and that the poor man that loveth Christ is richer than the greatest man in
the world that hates him; Shame, depart, thou art an enemy to my salvation!
Shall I entertain thee against my sovereign Lord? How then shall I look him
in the face at his coming? Should I now be ashamed of his ways and servants,
how can I expect the blessing? But, indeed, this Shame was a bold villain; I
could scarce shake him out of my company; yea, he would be haunting of me, and
continually whispering me in the ear, with some one or other of the infirmities
that attend religion; but at last I told him it was but in vain to attempt further
in this business; for those things that he disdained, in those did I see most
glory; and so at last I got past this importunate one. And when I had shaken
him off, then I began to sing -- CHRISTIAN: I am glad, my brother, that thou didst withstand this villain so
bravely; for of all, as thou sayest, I think he has the wrong name; for he is
so bold as to follow us in the streets, and to attempt to put us to shame before
all men: that is, to make us ashamed of that which is good; but if he was not
himself audacious, he would never attempt to do as he does. But let us still
resist him; for notwithstanding all his bravadoes, he promoteth the fool and
none else. The wise shall inherit glory, said Solomon, but shame shall be the
promotion of fools. FAITH: I think we must cry to Him for help against Shame, who would have us
to be valiant for the truth upon the earth. CHRISTIAN: You say true; but did you meet nobody else in that valley? FAITH: No, not I; for I had sunshine all the rest of the way through that,
and also through the Valley of the Shadow of Death. CHRISTIAN: It was well for you. I am sure it fared far otherwise with me; I
had for a long season, as soon almost as I entered into that valley, a dreadful
combat with that foul fiend Apollyon; yea, I thought verily he would have killed
me, especially when he got me down and crushed me under him, as if he would
have crushed me to pieces; for as he threw me, my sword flew out of my hand;
nay, he told me he was sure of me: but I cried to God, and he heard me, and
delivered me out of all my troubles. Then I entered into the Valley of the Shadow
of Death, and had no light for almost half the way through it. I thought I should
have been killed there, over and over; but at last day broke, and the sun rose,
and I went through that which was behind with far more ease and quiet. Moreover, I saw in my dream, that as they went on, Faithful, as he chanced
to look on one side, saw a man whose name is Talkative, walking at a distance
beside them; for in this place there was room enough for them all to walk. He
was a tall man, and something more comely at a distance than at hand. To this
man Faithful addressed himself in this manner: -- FAITH: Friend, whither away? Are you going to the heavenly country? TALK: I am going to the same place. FAITH: That is well; then I hope we may have your good company. TALK: With a very good will will I be your companion. FAITH: Come on, then, and let us go together, and let us spend our time in
discoursing of things that are profitable. TALK: To talk of things that are good, to me is very acceptable, with you or
with any other; and I am glad that I have met with those that incline to so
good a work; for, to speak the truth, there are but few that care thus to spend
their time, (as they are in their travels,) but choose much rather to be speaking
of things to no profit; and this hath been a trouble for me. FAITH: That is indeed a thing to be lamented; for what things so worthy of
the use of the tongue and mouth of men on earth as are the things of the God
of heaven? TALK: I like you wonderful well, for your sayings are full of conviction; and
I will add, what thing is so pleasant, and what so profitable, as to talk of
the things of God? What things so pleasant (that is, if a man hath any delight
in things that are wonderful)? For instance, if a man doth delight to talk of
the history or the mystery of things; or if a man doth love to talk of miracles,
wonders, or signs, where shall he find things recorded so delightful, and so
sweetly penned, as in the Holy Scripture? FAITH: That is true; but to be profited by such things in our talk should be
that which we design. TALK: That is it that I said; for to talk of such things is most profitable;
for by so doing, a man may get knowledge of many things; as of the vanity of
earthly things, and the benefit of things above. Thus, in general, but more
particularly by this, a man may learn the necessity of the new birth, the insufficiency
of our works, the need of Christ's righteousness, Besides, by this a man may
learn, by talk, what it is to repent, to believe, to pray, to suffer, or the
like; by this also a man may learn what are the great promises and consolations
of the gospel, to his own comfort. Further, by this a man may learn to refute
false opinions, to vindicate the truth, and also to instruct the ignorant. FAITH: All this is true, and glad am I to hear these things from you. TALK: Alas! the want of this is the cause why so few understand the need of
faith, and the necessity of a work of grace in their soul, in order to eternal
life; but ignorantly live in the works of the law, by which a man can by no
means obtain the kingdom of heaven. FAITH: But, by your leave, heavenly knowledge of these is the gift of God;
no man attaineth to them by human industry, or only by the talk of them. TALK: All this I know very well; for a man can receive nothing, except it be
given him from Heaven; all is of grace, not of works. I could give you a hundred
scriptures for the confirmation of this. FAITH: Well, then, said Faithful, what is that one thing that we shall at this
time found our discourse upon? TALK: What you will. I will talk of things heavenly, or things earthly; things
moral, or things evangelical; things sacred, or things profane; things past,
or things to come; things foreign, or things at home; things more essential,
or things circumstantial; provided that all be done to our profit. FAITH: Now did Faithful begin to wonder; and stepping to Christian, (for he
walked all this while by himself,) he said to him, (but softly,) What a brave
companion have we got? Surely this man will make a very excellent pilgrim. CHRISTIAN: At this Christian modestly smiled, and said, This man, with whom
you are so taken, will beguile, with that tongue of his, twenty of them that
know him not. FAITH: Do you know him, then? CHRISTIAN: Know him! Yes, better than he knows himself. FAITH: Pray, what is he? CHRISTIAN: His name is Talkative; he dwelleth in our town. I wonder that you
should be a stranger to him, only I consider that our town is large. FAITH: Whose son is he? And whereabout does he dwell? CHRISTIAN: He is the son of one Say-well; he dwelt in Prating Row; and is known
of all that are acquainted with him, by the name of Talkative in Prating Row;
and notwithstanding his fine tongue, he is but a sorry fellow. FAITH: Well, he seems to be a very pretty man: CHRISTIAN: That is, to them who have not thorough acquaintance with him; for
he is best abroad; near home, he is ugly enough. Your saying that he is a pretty
man, brings to my mind what I have observed in the work of the painter, whose
pictures shew best at a distance, but, very near, more unpleasing. FAITH: But I am ready to think you do but jest, because you smiled. CHRISTIAN: God forbid that I should jest (although I smiled) in this matter,
or that I should accuse any falsely! I will give you a further discovery of
him. This man is for any company, and for any talk; as he talketh now with you,
so will he talk when he is on the ale-bench; and the more drink he hath in his
crown, the more of these things he hath in his mouth; religion hath no place
in his heart, or house, or conversation; all he hath lieth in his tongue, and
his religion is, to make a noise therewith. FAITH: Say you so! then am I in this man greatly deceived. CHRISTIAN: Deceived! you may be sure of it; remember the proverb, They say
and do not. But the kingdom of God is not in word, but in Power. He talketh
of prayer, of repentance, of faith, and of the new birth; but he knows but only
to talk of them. I have been in his family, and have observed him both at home
and abroad; and I know what I say of him is the truth. His house is as empty
of religion as the white of an egg is of savour. There is there neither prayer
nor sign of repentance for sin; yea, the brute in his kind serves God far better
than he. He is the very stain, reproach, and shame of religion, to all that
know him; it can hardly have a good word in all that end of the town where he
dwells, through him. Thus say the common people that know him, A saint abroad,
and a devil at home. His poor family finds it so; he is such a churl, such a
railer at and so unreasonable with his servants, that they neither know how
to do for or speak to him. Men that have any dealings with him say it is better
to deal with a Turk than with him; for fairer dealing they shall have at their
hands. This Talkative (if it be possible) will go beyond them, defraud, beguile,
and overreach them. Besides, he brings up his sons to follow his steps; and
if he findeth in any of them a foolish timorousness, (for so he calls the first
appearance of a tender conscience,) he calls them fools and blockheads, and
by no means will employ them in much, or speak to their commendations before
others. For my part, I am of opinion, that he has, by his wicked life, caused
many to stumble and fall; and will be, if God prevent not, the ruin of many
more. FAITH: Well, my brother, I am bound to believe you; not only because you say
you know him, but also because, like a Christian, you make your reports of men.
For I cannot think that you speak these things of ill-will, but because it is
even so as you say. CHRISTIAN: Had I known him no more than you, I might perhaps have thought of
him, as, at the first, you did; yea, had he received this report at their hands
only that are enemies to religion, I should have thought it had been a slander,
-- a lot that often falls from bad men's mouths upon good men's names and professions;
but all these things, yea, and a great many more as bad, of my own knowledge,
I can prove him guilty of. Besides, good men are ashamed of him; they can neither
call him brother, nor friend; the very naming of him among them makes them blush,
if they know him. FAITH: Well, I see that saying and doing are two things, and hereafter I shall
better observe this distinction. CHRISTIAN: They are two things, indeed, and are as diverse as are the soul
and the body; for as the body without the soul is but a dead carcass, so saying,
if it be alone, is but a dead carcass also. The soul of religion is the practical
part: Pure religion and undefiled, before God and the Father, is this, To visit
the fatherless and widows in their affliction, and to keep himself unspotted
from the world. This Talkative is not aware of; he thinks that hearing and saying
will make a good Christian, and thus he deceiveth his own soul. Hearing is but
as the sowing of the seed; talking is not sufficient to prove that fruit is
indeed in the heart and life; and let us assure ourselves, that at the day of
doom men shall be judged according to their fruits. It will not be said then,
Did you believe? but, Were you doers, or talkers only? and accordingly shall
they be judged. The end of the world is compared to our harvest; and you know
men at harvest regard nothing but fruit. Not that anything can be accepted that
is not of faith, but I speak this to shew you how insignificant the profession
of Talkative will be at that day. FAITH: This brings to my mind that of Moses, by which he describeth the beast
that is clean. He is such a one that parteth the hoof and cheweth the cud; not
that parteth the hoof only, or that cheweth the cud only. The hare cheweth the
cud, but yet is unclean, because he parteth not the hoof. And this truly resembleth
Talkative; he cheweth the cud, he seeketh knowledge, he cheweth upon the word;
but he divideth not the hoof, he parteth not with the way of sinners; but, as
the hare, he retaineth the foot of a dog or bear, and therefore he is unclean. CHRISTIAN: You have spoken, for aught I know, the true gospel sense of those
texts. And I will add another thing: Paul calleth some men, yea, and those great
talkers, too, sounding brass and tinkling cymbals; that is, as he expounds them
in another place, things without life, giving sound. Things without life, that
is, without the true faith and grace of the gospel; and consequently, things
that shall never be placed in the kingdom of heaven among those that are the
children of life; though their sound, by their talk, be as if it were the tongue
or voice of an angel. FAITH: Well, I was not so fond of his company at first, but I am as sick of
it now. What shall we do to be rid of him? CHRISTIAN: Take my advice, and do
as I bid you, and you shall find that he will soon be sick of your company too,
except God shall touch his heart, and turn it. FAITH: What would you have me to do? CHRISTIAN: Why, go to him, and enter into some serious discourse about the
power of religion; and ask him plainly (when he has approved of it, for that
he will) whether this thing be set up in his heart, house, or conversation. FAITH: Then Faithful stepped forward again, and said to Talkative, Come, what
cheer? How is it now? TALK: Thank you, well. I thought we should have had a great deal of talk by
this time. FAITH: Well, if you will, we will fall to it now; and since you left it with
me to state the question, let it be this, How doth the saving grace of God discover
itself when it is in the heart of man? TALK: I perceive, then, that our talk must be about the power of things. Well,
it is a very good question, and I shall be willing to answer you. And take my
answer in brief, thus: -- First, Where the grace of God is in the heart, it
causeth there a great outcry against sin. Secondly -- -- FAITH: Nay, hold, let us consider of one at once. I think you should rather
say, It shews itself by inclining the soul to abhor its sin. TALK: Why, what difference is there between crying out against, and abhorring
of sin? FAITH: Oh, a great deal. A man may cry out against sin of policy, but he cannot
abhor it but by virtue of a godly antipathy against it. I have heard many cry
out against sin in the pulpit, who yet can abide it well enough in the heart,
house, and conversation. Joseph's mistress cried out with a loud voice, as if
she had been very holy; but she would willingly, notwithstanding that, have
committed uncleanness with him. Some cry out against sin even as the mother
cries out against her child in her lap, when she calleth it slut and naughty
girl, and then falls to hugging and kissing it. TALK: You lie at the catch, I perceive. FAITH: No, not I; I am only for setting things right. But what is the second
thing whereby you would prove a discovery of a work of grace in the heart? TALK: Great knowledge of gospel mysteries. FAITH: This sign should have been first; but first or last, it is also false;
for knowledge, great knowledge, may be obtained in the mysteries of the gospel,
and yet no work of grace in the soul. Yea, if a man have all knowledge, he may
yet be nothing, and so consequently be no child of God. When Christ said, Do
you know all these things? and the disciples had answered, Yes; he addeth, Blessed
are ye if ye do them. He doth not lay the blessing in the knowing of them, but
in the doing of them. For there is a knowledge that is not attended with doing:
He that knoweth his masters will, and doeth it not. A man may know like an angel,
and yet be no Christian, therefore your sign of it is not true. Indeed, to know
is a thing that pleaseth talkers and boasters, but to do is that which pleaseth
God. Not that the heart can be good without knowledge; for without that, the
heart is naught. There is, therefore, knowledge and knowledge. Knowledge that
resteth in the bare speculation of things; and knowledge that is accompanied
with the grace of faith and love; which puts a man upon doing even the will
of God from the heart: the first of these will serve the talker; but without
the other the true Christian is not content. Give me understanding, and I shall
keep thy law; yea, I shall observe it with my whole heart. TALK: You lie at the catch again; this is not for edification. FAITH: Well, if you please, propound another sign how this work of grace discovereth
itself where it is. TALK: Not I, for I see we shall not agree. FAITH: Well, if you will not, will you give me leave to do it? TALK: You may use your liberty. FAITH: A work of grace in the soul discovereth itself, either to him that hath
it, or to standers by. To him that hath it thus: It gives him conviction of sin, especially of the
defilement of his nature and the sin of unbelief, (for the sake of which he
is sure to be damned, if he findeth not mercy at God's hand, by faith in Jesus
Christ). This sight and sense of things worketh in him sorrow and shame for
sin; he findeth, moreover, revealed in him the Saviour of the world, and the
absolute necessity of closing with him for life, at the which he findeth hungerings
and thirstings after him; to which hungerings, the promise is made. Now, according
to the strength or weakness of his faith in his Saviour, so is his joy and peace,
so is his love to holiness, so are his desires to know him more, and also to
serve him in this world. But though I say it discovereth itself thus unto him,
yet it is but seldom that he is able to conclude that this is a work of grace;
because his corruptions now, and his abused reason, make his mind to misjudge
in this matter; therefore, in him that hath this work, there is required a very
sound judgment before he can, with steadiness, conclude that this is a work
of grace. To others, it is thus discovered: -- 1. By an experimental confession of his faith in Christ. 2. By a life answerable to that confession; to wit, a life of holiness, heart-holiness,
family-holiness, (if he hath a family,) and by conversation-holiness in the
world which, in the general, teacheth him, inwardly, to abhor his sin, and himself
for that, in secret; to suppress it in his family and to promote holiness in
the world; not by talk only, as a hypocrite or talkative person may do, but
by a practical subjection, in faith and love, to the power of the Word. And
now, Sir, as to this brief description of the work of grace, and also the discovery
of it, if you have aught to object, object; if not, then give me leave to propound
to you a second question. TALK: Nay, my part is not now to object, but to hear; let me, therefore, have
your second question. FAITH: It is this: Do you experience this first part of this description of
it? and doth your life and conversation testify the same? or standeth your religion
in word or in tongue, and not in deed and truth? Pray, if you incline to answer
me in this, say no more than you know the God above will say Amen to; and also
nothing but what your conscience can justify you in; for not he that commendeth
himself is approved, but whom the Lord commendeth. Besides, to say I am thus
and thus, when my conversation, and all my neighbours, tell me I lie, is great
wickedness. TALK: Then Talkative at first began to blush; but, recovering himself, thus
he replied: You come now to experience, to conscience, and God; and to appeal
to him for justification of what is spoken. This kind of discourse I did not
expect; nor am I disposed to give an answer to such questions, because I count
not myself bound thereto, unless you take upon you to be a catechiser, and,
though you should so do, yet I may refuse to make you my Judge. But, I pray,
will you tell me why you ask me such questions? FAITH: Because I saw you forward to talk, and because I knew not that you had
aught else but notion. Besides, to tell you all the truth, I have heard of you,
that you are a man whose religion lies in talk, and that your conversation gives
this your mouth-profession the lie. They say, you are a spot among Christians;
and that religion fareth the worse for your ungodly conversation; that some
have already stumbled at your wicked ways, and that more are in danger of being
destroyed thereby; your religion, and an alehouse, and covetousness, and uncleanness,
and swearing, and lying, and vain-company keeping, will stand together. The
proverb is true of you which is said of a whore, to wit, that she is a shame
to all women; so are you a shame to all professors. TALK: Since you are ready to take up reports and to judge so rashly as you
do, I cannot but conclude you are some peevish or melancholy man, not fit to
be discoursed with; and so adieu. CHRISTIAN: Then came up Christian, and said to his brother, I told you how
it would happen: your words and his lusts could not agree; he had rather leave
your company than reform his life. But he is gone, as I said; let him go, the
loss is no man's but his own; he has saved us the trouble of going from him;
for he continuing (as I suppose he will do) as he is, he would have been but
a blot in our company: besides, the apostle says, From such withdraw thyself. FAITH: But I am glad we had this little discourse with him; it may happen that
he will think of it again: however, I have dealt plainly with him, and so am
clear of his blood, if he perisheth. CHRISTIAN: You did well to talk so plainly to him as you did; there is but
little of this faithful dealing with men nowa-days, and that makes religion
to stink so in the nostrils of many, as it doth; for they are these talkative
fools whose religion is only in word, and are debauched and vain in their conversation,
that (being so much admitted into the fellowship of the godly) do puzzle the
world, blemish Christianity, and grieve the sincere. I wish that all men would
deal with such as you have done: then should they either be made more conformable
to religion, or the company of saints would be too hot for them. Then did Faithful
say, How Talkative at first lifts up his plumes! How bravely doth he speak! How
he presumes To drive down all before him! But so soon As Faithful talks of heart-work,
like the moon That's past the full, into the wane he goes. And so will all,
but he that HEART-WORK knows. Thus they went on talking of what they had seen by the way, and so made that
way easy which would otherwise, no doubt, have been tedious to them; for now
they went through a wilderness. Now, when they were got almost quite out of this wilderness, Faithful chanced
to cast his eye back, and espied one coming after them, and he knew him. Oh!
said Faithful to his brother, who comes yonder? Then Christian looked, and said,
It is my good friend Evangelist. Ay, and my good friend too, said Faithful,
for it was he that set me in the way to the gate. Now was Evangelist come up
to them, and thus saluted them: -- EVANGELIST: Peace be with you, dearly beloved; and peace be to your helpers. CHRISTIAN: Welcome, welcome, my good Evangelist, the sight of thy countenance
brings to my remembrance thy ancient kindness and unwearied labouring for my
eternal good. FAITH: And a thousand times welcome, said good Faithful. Thy company, O sweet
Evangelist, how desirable it is to us poor pilgrims! EVANGELIST: Then said Evangelist, How hath it fared with you, my friends, since
the time of our last parting? What have you met with, and how have you behaved
yourselves? Then Christian and Faithful told him of all things that had happened to them
in the way; and how, and with what difficulty, they had arrived at that place. EVANGELIST: Right glad am I, said Evangelist, not that you have met with trials,
but that you have been victors; and for that you have, notwithstanding many
weaknesses, continued in the way to this very day. I say, right glad am I of this thing, and that for mine own sake and yours.
I have sowed, and you have reaped: and the day is coming, when both he that
sowed and they that reaped shall rejoice together; that is, if you holdout:
for in due season ye shall reap, if ye faint not. The crown is before you, and
it is an incorruptible one; so run, that you may obtain it. Some there be that
set out for this crown, and, after they have gone far for it, another comes
in, and takes it from them: hold fast, therefore, that you have; let no man
take your crown. You are not yet out of the gun-shot of the devil; you have
not resisted unto blood, striving against sin; let the kingdom be always before
you, and believe steadfastly concerning things that are invisible. Let nothing
that is on this side the other world get within you; and, above all, look well
to your own hearts, and to the lusts thereof, for they are deceitful above all
things, and desperately wicked; set your faces like a flint; you have all power
in heaven and earth on your side. CHRISTIAN: Then Christian thanked him for his exhortation; but told him, withal,
that they would have him speak further to them for their help the rest of the
way, and the rather, for that they well knew that he was a prophet, and could
tell them of things that might happen unto them, and also how they might resist
and overcome them. To which request Faithful also consented. So Evangelist began
as followeth: -- EVANGELIST: My sons, you have heard, in the words of the truth of the gospel,
that you must, through many tribulations, enter into the kingdom of heaven.
And, again, that in every city bonds and afflictions abide in you; and therefore
you cannot expect that you should go long on your pilgrimage without them, in
some sort or other. You have found something of the truth of these testimonies
upon you already, and more will immediately follow; for now, as you see, you
are almost out of this wilderness, and therefore you will soon come into a town
that you will by and by see before you; and in that town you will be hardly
beset with enemies, who will strain hard but they will kill you; and be you
sure that one or both of you must seal the testimony which you hold, with blood;
but be you faithful unto death, and the King will give you a crown of life.
He that shall die there, although his death will be unnatural, and his pain
perhaps great, he will yet have the better of his fellow; not only because he
will be arrived at the Celestial City soonest, but because he will escape many
miseries that the other will meet with in the rest of his journey. But when
you are come to the town, and shall find fulfilled what I have here related,
then remember your friend, and quit yourselves like men, and commit the keeping
of your souls to your God in well-doing, as unto a faithful Creator. Then I saw in my dream, that when they were got out of the wilderness, they
presently saw a town before them, and the name of that town is Vanity; and at
the town there is a fair kept, called Vanity Fair: it is kept all the year long.
it beareth the name of Vanity Fair because the town where it is kept is lighter
than vanity; and, also because all that is there sold, or that cometh thither,
is vanity. As is the saying of the wise, all that cometh is vanity. This fair is no new-erected business, but a thing of ancient standing; I will
shew you the original of it. Almost five thousand years agone, there were pilgrims walking to the Celestial
City, as these two honest persons are: and Beelzebub, Apollyon, and Legion,
with their companions, perceiving by the path that the pilgrims made, that their
way to the city lay through this town of Vanity, they contrived here to set
up a fair; a fair wherein, should be sold all sorts of vanity, and that it should
last all the year long: therefore at this fair are all such merchandise sold,
as houses, lands, trades, places, honours, preferments, titles, countries, kingdoms,
lusts, pleasures, and delights of all sorts, as whores, bawds, wives, husbands,
children, masters, servants, lives, blood, bodies, souls, silver, gold, pearls,
precious stones, and what not. And, moreover, at this fair there is at all times to be seen juggling cheats,
games, plays, fools, apes, knaves, and rogues, and that of every kind. Here are to be seen, too, and that for nothing, thefts, murders, adulteries,
false swearers, and that of a bloodred colour. And as in other fairs of less moment, there are the several rows and streets,
under their proper names, where such and such wares are vended; so here likewise
you have the proper places, rows, streets, (viz; countries and kingdoms,) where
the wares of this fair are soonest to be found. Here is the Britain Row, the
French Row, the Italian Row, the Spanish Row, the German Row, where several
sorts of vanities are to be sold. But, as in other fairs, some one commodity
is as the chief of all the fair, so the ware of Rome and her merchandise is
greatly promoted in this fair; only our English nation, with some others, have
taken a dislike thereat. Now, as I said, the way to the Celestial City lies just through this town where
this lusty fair is kept; and he that will go to the city, and yet not go through
this town, must needs go out of the world. The Prince of princes himself, when
here, went through this town to his own country, and that upon a fair day too;
yea, and as I think, it was Beelzebub, the chief lord of this fair, that invited
him to buy of his vanities; yea, would have made him lord of the fair, would
he but have done him reverence as he went through the town. Yea, because he
was such a person of honour, Beelzebub had him from street to street, and shewed
him all the kingdoms of the world in a little time, that he might, if possible,
allure the Blessed One to cheapen and buy some of his vanities; but he had no
mind to the merchandise, and therefore left the town, without laying out so
much as one farthing upon these vanities. This fair, therefore, is an ancient
thing, of long standing, and a very great fair. Now these pilgrims, as I said,
must needs go through this fair. Well, so they did: but, behold, even as they
entered into the fair, all the people in the fair were moved, and the town itself
as it were in a hubbub about them; and that for several reasons: for -- First, The pilgrims were clothed with such kind of raiment as was diverse from
the raiment of any that traded in that fair. The people, therefore, of the fair,
made a great gazing upon them: some said they were fools, some they were bedlams,
and some they are outlandish men. Secondly, And as they wondered at their apparel, so they did likewise at their
speech; for few could understand what they said; they naturally spoke the language
of Canaan, but they that kept the fair were the men of this world; so that,
from one end of the fair to the other, they seemed barbarians each to the other. Thirdly, But that which did not a little amuse the merchandisers was, that
these pilgrims set very light by all their wares; they cared not so much as
to look upon them; and if they called upon them to buy, they would put their
fingers in their ears, and cry, Turn away mine eyes from beholding vanity, and
look upwards, signifying that their trade and traffic was in heaven. One chanced mockingly, beholding the carriage of the men, to say unto them,
What will ye buy? But they, looking gravely upon him, answered, We buy the truth.
At that there was an occasion taken to despise the men the more; some mocking,
some taunting, some speaking reproachfully, and some calling upon others to
smite them. At last things came to a hubbub and great stir in the fair, insomuch
that all order was confounded. Now was word presently brought to the great one
of the fair, who quickly came down, and deputed some of his most trusty friends
to take these men into examination, about whom the fair was almost overturned.
So the men were brought to examination; and they that sat upon them, asked them
whence they came, whither they went, and what they did there, in such an unusual
garb? The men told them that they were pilgrims and strangers in the world,
and that they were going to their own country, which was the heavenly Jerusalem,
and that they had given no occasion to the men of the town, nor yet to the merchandisers,
thus to abuse them, and to let them in their journey, except it was for that,
when one asked them what they would buy, they said they would buy the truth.
But they that were appointed to examine them did not believe them to be any
other than bedlams and mad, or else such as came to put all things into a confusion
in the fair. Therefore they took them and beat them, and besmeared them with
dirt, and then put them into the cage, that they might be made a spectacle to
all the men of the fair. There, therefore, they lay for some time, and were made the objects of any
man's sport, or malice, or revenge, the great one of the fair laughing still
at all that befell them. But the men being patient, and not rendering railing
for railing, but contrariwise, blessing, and giving good words for bad, and
kindness for injuries done, some men in the fair that were more observing, and
less prejudiced than the rest, began to check and blame the baser sort for their
continual abuses done by them to the men; they, therefore, in angry manner,
let fly at them again, counting them as bad as the men in the cage, and telling
them that they seemed confederates, and should be made partakers of their misfortunes.
The other replied that, for aught they could see, the men were quiet, and sober,
and intended nobody any harm; and that there were many that traded in their
fair that were more worthy to be put into the cage, yea, and pillory too, than
were the men they had abused. Thus, after divers words had passed on both sides,
the men behaving themselves all the while very wisely and soberly before them,
they fell to some blows among themselves, and did harm one to another. Then
were these two poor men brought before their examiners again, and there charged
as being guilty of the late hubbub that had been in the fair. So they beat them
pitifully, and hanged irons upon them, and led them in chains up and down the
fair, for an example and a terror to others, lest any should speak in their
behalf, or join themselves unto them. But Christian and Faithful behaved themselves
yet more wisely, and received the ignominy and shame that was cast upon them,
with so much meekness and patience, that it won to their side, though but few
in comparison of the rest, several of the men in the fair. This put the other
party yet into greater rage, insomuch that they concluded the death of these
two men. Wherefore they threatened, that the cage nor irons should serve their
turn, but that they should die, for the abuse they had done, and for deluding
the men of the fair. Then were they remanded to the cage again, until further order should be taken
with them. So they put them in, and made their feet fast in the stocks. Here, therefore, they called again to mind what they had heard from their faithful
friend Evangelist, and were the more confirmed in their way and sufferings by
what he told them would happen to them. They also now comforted each other,
that whose lot it was to suffer, even he should have the best of it; therefore
each man secretly wished that he might have that preferment: but committing
themselves to the all-wise disposal of Him that ruleth all things, with much
content, they abode in the condition in which they were, until they should be
otherwise disposed of. Then a convenient time being appointed, they brought them forth to their trial,
in order to their condemnation. When the time was come, they were brought before
their enemies and arraigned. The judge's name was Lord Hategood. Their indictment
was one and the same in substance, though somewhat varying in form, the contents
whereof were this: -- 'That they were enemies to and disturbers of their trade; that they had made
commotions and divisions in the town, and had won a party to their own most
dangerous opinions, in contempt of the law of their prince.' Then Faithful began to answer, that he had only set himself against that which
hath set itself against Him that is higher than the highest. And, said he, as
for disturbance, I make none, being myself a man of peace; the parties that
were won to us, were won by beholding our truth and innocence, and they are
only turned from the worse to the better. And as to the king you talk of, since
he is Beelzebub, the enemy of our Lord, I defy him and all his angels. Then proclamation was made, that they that had aught to say for their lord
the king against the prisoner at the bar, should forthwith appear and give in
their evidence. So there came in three witnesses, to wit, Envy, Superstition,
and Pickthank. They were then asked if they knew the prisoner at the bar; and
what they had to say for their lord the king against him. Then stood forth Envy, and said to this effect: My Lord, I have known this
man a long time, and will attest upon my oath before this honourable bench that
he is -- JUDGE: Hold! Give him his oath. (So they sware him.) Then he said -- ENVY: My Lord, this man, notwithstanding his plausible name, is one of the
vilest men in our country. He neither regardeth prince nor people, law nor custom;
but doth all that he can to possess all men with certain of his disloyal notions,
which he in the general calls principles of faith and holiness. And, in particular,
I heard him once myself affirm that Christianity and the customs of our town
of Vanity were diametrically opposite, and could not be reconciled. By which
saying, my Lord, he doth at once not only condemn all our laudable doings, but
us in the doing of them. JUDGE: Then did the Judge say to him, Hast thou any more to say? ENVY: My Lord, I could say much more, only I would not be tedious to the court.
Yet, if need be, when the other gentlemen have given in their evidence, rather
than anything shall be wanting that will despatch him, I will enlarge my testimony
against him. So he was bid to stand by. Then they called Superstition, and bid him look upon the prisoner. They also
asked, what he could say for their lord the king against him. Then they sware
him; so he began. SUPERSTITION: My Lord, I have no great acquaintance with this man, nor do I
desire to have further knowledge of him; however, this I know, that he is a
very pestilent fellow, from some discourse that, the other day, I had with him
in this town; for then, talking with him, I heard him say, that our religion
was naught, and such by which a man could by no means please God. Which sayings
of his, my Lord, your Lordship very well knows, what necessarily thence will
follow, to wit, that we do still worship in vain, are yet in our sins, and finally
shall be damned; and this is that which I have to say. Then was Pickthank sworn, and bid say what he knew, in behalf of their lord
the king, against the prisoner at the bar. PICKTHANK: My Lord, and you gentlemen all, This fellow I have known of a long
time, and have heard him speak things that ought not to be spoke; for he hath
railed on our noble prince Beelzebub, and hath spoken contemptibly of his honourable
friends, whose names are the Lord Old Man, the Lord Carnal Delight, the Lord
Luxurious, the Lord Desire of Vain Glory, my old Lord Lechery, Sir Having Greedy,
with all the rest of our nobility; and he hath said, moreover, That if all men
were of his mind, if possible, there is not one of these noblemen should have
any longer a being in this town. Besides, he hath not been afraid to rail on
you, my Lord, who are now appointed to be his judge, calling you an ungodly
villain, with many other such like vilifying terms, with which he hath bespattered
most of the gentry of our town. When this Pickthank had told his tale, the Judge directed his speech to the
prisoner at the bar, saying, Thou runagate, heretic, and traitor, hast thou
heard what these honest gentlemen have witnessed against thee? FAITH: May I speak a few words in my own defence? JUDGE: Sirrah! sirrah! thou deservest to live no longer, but to be slain immediately
upon the place; yet, that all men may see our gentleness towards thee, let us
hear what thou, vile runagate, hast to say. Then the Judge called to the jury, (who all this while stood by, to hear and
observe:) Gentlemen of the jury, you see this man about whom so great an uproar
hath been made in this town. You have also heard what these worthy gentlemen
have witnessed against him. Also you have heard his reply and confession. It
lieth now in your breasts to hang him or save his life; but yet I think meet
to instruct you into our law. There was an Act made in the days of Pharaoh the Great, servant to our prince,
that lest those of a contrary religion should multiply and grow too strong for
him, their males should be thrown into the river. There was also an Act made
in the days of Nebuchadnezzar the Great, another of his servants, that whosoever
would not fall down and worship his golden image, should be thrown into a fiery
furnace. There was also an Act made in the days of Darius, that whoso, for some
time, called upon any god but him, should be cast into the lions' den. Now the
substance of these laws this rebel has broken, not only in thought, (which is
not to be borne,) but also in word and deed, which must therefore needs be intolerable. For that of Pharaoh, his law was made upon a supposition, to prevent mischief,
no crime being yet apparent; but here is a crime apparent. For the second and
third, you see he disputeth against our religion; and for the treason he hath
confessed, he deserveth to die the death. Then went the jury out, whose names were, Mr. Blind-man, Mr. No-good, Mr. Malice,
Mr. Love-lust, Mr. Live-loose, Mr. Heady, Mr. High-mind, Mr. Enmity, Mr. Liar,
Mr. Cruelty, Mr. Hate-light, and Mr. Implacable; who every one gave in his private
verdict against him among themselves, and afterwards unanimously concluded to
bring him in guilty before the Judge. And first, among themselves, Mr. Blind-man,
the foreman, said, I see clearly that this man is a heretic. Then said Mr. No-good,
Away with such a fellow from the earth. Ay, said Mr. Malice, for I hate the
very looks of him. Then said Mr. Love-lust, I could never endure him. Nor I,
said Mr. Live-loose, for he would always be condemning my way. Hang him, hang
him, said Mr. Heady. A sorry scrub, said Mr. High-mind. My heart riseth against
him, said Mr. Enmity. He is a rogue, said Mr. Liar. Hanging is too good for
him, said Mr. Cruelty. Let us despatch him out of the way, said Mr. Hate-light. Then said Mr. Implacable,
Might I have all the world given me, I could not be reconciled to him; therefore,
let us forthwith bring him in guilty of death. And so they did; therefore he
was presently condemned to be had from the place where he was, to the place
from whence he came, and there to be put to the most cruel death that could
be invented. They, therefore, brought him out, to do with him according to their law; and,
first, they scourged him, then they buffeted him, then they lanced his flesh
with knives; after that, they stoned him with stones, then pricked him with
their swords; and, last of all, they burned him to ashes at the stake. Thus
came Faithful to his end. Now I saw that there stood behind the multitude a chariot and a couple of horses,
waiting for Faithful, who (so soon as his adversaries had despatched him) was
taken up into it, and straightway was carried up through the clouds, with sound
of trumpet, the nearest way to the Celestial Gate. But as for Christian, he had some respite, and was remanded back to prison.
So he there remained for a space; but He that overrules all things, having the
power of their rage in his own hand, so wrought it about, that Christian for
that time escaped them, and went his way; and as he went, he sang, saying --
Now I saw in my dream, that Christian went not forth alone, for there was one
whose name was Hopeful (being made so by the beholding of Christian and Faithful
in their words and behaviour, in their sufferings at the fair,) who joined himself
unto him, and, entering into a brotherly covenant, told him that he would be
his companion. Thus, one died to bear testimony to the truth, and another rises
out of his ashes, to be a companion with Christian in his pilgrimage. This Hopeful
also told Christian, that there were many more of the men in the fair, that
would take their time and follow after. So I saw that quickly after they were got out of the fair, they overtook one
that was going before them, whose name was By-ends: so they said to him, What
countryman; Sir? and how far go you this way? He told them that he came from
the town of Fair-speech, and he was going to the Celestial City, but told them
not his name. From Fair-speech! said Christian. Is there any good that lives there? BY ENDS: Yes, said By-ends, I hope. CHRISTIAN: Pray, Sir, what may I call you? said Christian. BY ENDS: I am a stranger to you, and you to me: if you be going this way, I
shall be glad of your company; if not, I must be content. CHRISTIAN: This town of Fair-speech, said Christian, I have heard of; and,
as I remember, they say it is a wealthy place. BY ENDS: Yes, I will assure you that it is; and I have very many rich kindred
there. CHRISTIAN: Pray, who are your kindred there? if a man may be so bold. BY ENDS: Almost the whole town; and in particular, my Lord Turn-about, my Lord
Time-server, my Lord Fair-speech, (from whose ancestors that town first took
its name,) also Mr. Smooth-man, Mr. Facing-both-ways, Mr. Any-thing; and the
parson of our parish, Mr. Two-tongues, was my mother's own brother by father's
side; and to tell you the truth, I am become a gentleman of good quality, yet
my great-grandfather was but a water-man, looking one way and rowing another,
and I got most of my estate by the same occupation. CHRISTIAN: Are you a married man? BY ENDS: Yes, and my wife is a very virtuous woman, the daughter of a virtuous
woman; she was my Lady Feigning's daughter, therefore she came of a very honourable
family, and is arrived to such a pitch of breeding, that she knows how to carry
it to all, even to prince and peasant. It is true we somewhat differ in religion
from those of the stricter sort, yet but in two small points: first, we never
strive against wind and tide; secondly, we are always most zealous when religion
goes in his silver slippers; we love much to walk with him in the street, if
the sun shines, and the people applaud him. Then Christian stepped a little aside to his fellow, Hopeful, saying, It runs
in my mind that this is one By-ends of Fair-speech; and if it be he, we have
as very a knave in our company as dwelleth in all these parts. Then said Hopeful,
Ask him; methinks he should not be ashamed of his name. So Christian came up
with him again, and said, Sir, you talk as if you knew something more than all
the world doth; and if I take not my mark amiss, I deem I have half a guess
of you: Is not your name Mr. By-ends, of Fair-speech? BY ENDS: This is not my name, but indeed it is a nickname that is given me
by some that cannot abide me: and I must be content to bear it as a reproach,
as other good men have borne theirs before me. CHRISTIAN: But did you never give an occasion to men to call you by this name? BY ENDS: Never, never! The worst that ever I did to give them an occasion to
give me this name was, that I had always the luck to jump in my judgment with
the present way of the times, whatever it was, and my chance was to get thereby;
but if things are thus cast upon me, let me count them, a blessing; but let
not the malicious load me therefore with reproach. CHRISTIAN: I thought, indeed, that you were the man that I heard of; and to
tell you what I think, I fear this name belongs to you more properly than you
are willing we should think it doth. BY ENDS: Well, if you will thus imagine, I cannot help it; you shall find me
a fair company-keeper, if you will still admit me your associate. CHRISTIAN: If you will go with us, you must go against wind and tide; the which,
I perceive, is against your opinion; you must also own religion in his rags,
as well as when in his silver slippers; and stand by him, too, when bound in
irons, as well as when he walketh the streets with applause. BY ENDS: You must not impose, nor lord it over my faith; leave me to my liberty,
and let me go with you. CHRISTIAN: Not a step further, unless you will do in what I propound as we. Then said By-ends, I shall never desert my old principles, since they are harmless
and profitable. If I may not go with you, I must do as I did before you overtook
me, even go by myself, until some overtake me that will be glad of my company. Now I saw in my dream that Christian and Hopeful forsook him, and kept their
distance before him; but one of them looking back, saw three men following Mr.
By-ends, and behold, as they came up with him, he made them a very low conge;
and they also gave him a compliment. The men's names were Mr. Hold-the-world,
Mr. Money-love, and Mr. Save-all; men that Mr. By-ends had formerly been acquainted
with; for in their minority they were schoolfellows, and were taught by one
Mr. Gripe-man, a schoolmaster in Love-gain, which is a market town in the county
of Coveting, in the north. This schoolmaster taught them the art of getting,
either by violence, cozenage, flattery, lying, or by putting on the guise of
religion; and these four gentlemen had attained much of the art of their master,
so that they could each of them have kept such a school themselves. Well, when they had, as I said, thus saluted each other, Mr. Money-love said
to Mr. By-ends, Who are they upon the road before us? (for Christian and Hopeful
were yet within view). BY ENDS: They are a couple of far countrymen, that, after their mode, are going
on pilgrimage. MONEY LOVE: Alas! Why did they not stay, that we might have had their good
company? for they, and we, and you, Sir, I hope, are all going on pilgrimage. BY ENDS: We are so, indeed; but the men before us are so rigid, and love so
much their own notions, and do also so lightly esteem the opinions of others,
that let a man be never so godly, yet if he jumps not with them in all things,
they thrust him quite out of their company. SAVE ALL: That is bad, but we read of some that are righteous overmuch; and
such men's rigidness prevails with them to judge and condemn all but themselves.
But, I pray, what, and how many, were the things wherein you differed? BY ENDS: Why, they, after their headstrong manner, conclude that it is duty
to rush on their journey all weathers; and I am for waiting for wind and tide.
They are for hazarding all for God at a clap; and I am for taking all advantages
to secure my life and estate. They are for holding their notions, though all
other men are against them; but I am for religion in what, and so far as the
times, and my safety, will bear it. They are for religion when in rags and contempt;
but I am for him when he walks in his golden slippers, in the sunshine, and
with applause. Mr. HOLD THE WORLD: Ay, and hold you there still, good Mr. By-ends; for, for
my part, I can count him but a fool, that, having the liberty to keep what he
has, shall be so unwise as to lose it. Let us be wise as serpents; it is best
to make hay when the sun shines; you see how the bee lieth still all winter,
and bestirs her only when she can have profit with pleasure. God sends sometimes
rain, and sometimes sunshine; if they be such fools to go through the first,
yet let us be content to take fair weather along with us. For my part, I like
that religion best that will stand with the security of God's good blessings
unto us; for who can imagine, that is ruled by his reason, since God has bestowed
upon us the good things of this life, but that he would have us keep them for
his sake? Abraham and Solomon grew rich in religion. And Job says, that a good
man shall lay up gold as dust. But he must not be such as the men before us,
if they be as you have described them. Mr. SAVE ALL: I think that we are all agreed in this matter, and therefore
there needs no more words about it. Mr. MONEY LOVE: No, there needs no more words about this matter, indeed; for
he that believes neither Scripture nor reason (and you see we have both on our
side) neither knows his own liberty, nor seeks his own safety. Mr. BY ENDS: My brethren, we are, as you see, going all on pilgrimage; and,
for our better diversion from things that are bad, give me leave to propound
unto you this question: -- Suppose a man, a minister, or a tradesman, should
have an advantage lie before him, to get the good blessings of this life, yet
so as that he can by no means come by them except, in appearance at least, he
becomes extraordinarily zealous in some points of religion that he meddled not
with before, may he not use these means to attain his end, and yet be a right
honest man? Mr. MONEY LOVE: I see the bottom of your question; and, with these gentlemen's
good leave, I will endeavour to shape you an answer. And first, to speak to
your question as it concerns a minister himself: Suppose a minister, a worthy
man, possessed but of a very small benefice, and has in his eye a greater, more
fat, and plump by far; he has also now an opportunity of getting of it, yet
so as by being more studious, by preaching more frequently and zealously, and,
because the temper of the people requires it, by altering of some of his principles;
for my part, I see no reason but a man may do this, (provided he has a call,)
ay, and more a great deal besides, and yet be an honest man. For why -- And now to the second part of the question, which concerns the tradesman you
mentioned. Suppose such a one to have but a poor employ in the world, but by
becoming religious, he may mend his market, perhaps get a rich wife, or more
and far better customers to his shop; for my part, I see no reason but that
this may be lawfully done. For why -- This answer, thus made by this Mr. Money-love to Mr. By-ends's question, was
highly applauded by them all; wherefore they concluded upon the whole, that
it was most wholesome and advantageous. And because, as they thought, no man
was able to contradict it, and because Christian and Hopeful were yet within
call, they jointly agreed to assault them with the question as soon as they
overtook them; and the rather because they had opposed Mr. By-ends before. So
they called after them, and they stopped, and stood still till they came up
to them; but they concluded, as they went, that not Mr. By-ends, but old Mr.
Hold-the-world, should propound the question to them, because, as they supposed,
their answer to him would be without the remainder of that heat that was kindled
betwixt Mr. By-ends and them, at their parting a little before. So they came up to each other, and after a short salutation, Mr. Hold-the-world
propounded the question to Christian and his fellow, and bid them to answer
it if they could. CHRISTIAN: Then said Christian, Even a babe in religion may answer ten thousand
such questions. For if it be unlawful to follow Christ for loaves, (as it is
in the sixth of John,) how much more abominable is it to make of him and religion
a stalking-horse to get and enjoy the world! Nor do we find any other than heathens,
hypocrites, devils, and witches, that are of this opinion. Then Christian and Hopeful outwent them again, and went till they came to a
delicate plain called Ease, where they went with much content; but that plain
was but narrow, so they were quickly got over it. Now at the further side of
that plain was a little hill called Lucre, and in that hill a silver mine, which
some of them that had formerly gone that way, because of the rarity of it, had
turned aside to see; but going too near the brink of the pit, the ground being
deceitful under them, broke, and they were slain; some also had been maimed
there, and could not, to their dying day, be their own men again. Then I saw in my dream, that a little off the road, over against the silver
mine, stood Demas (gentlemanlike) to call to passengers to come and see; who
said to Christian and his fellow, Ho! turn aside hither, and I will shew you
a thing. CHRISTIAN: What thing so deserving as to turn us out of the way to see it? DEMAS: Here is a silver mine, and some digging in it for treasure. If you will
come, with a little pains you may richly provide for yourselves. HOPE: Then said Hopeful, Let us go see. CHRISTIAN: Not I, said Christian, I have heard of this place before now; and
how many have there been slain; and besides that, treasure is a snare to those
that seek it; for it hindereth them in their pilgrimage. Then Christian called
to Demas, saying, Is not the place dangerous? Hath it not hindered many in their
pilgrimage? DEMAS: Not very dangerous, except to those that are careless, (but withal he
blushed as he spake). CHRISTIAN: Then said Christian to Hopeful, Let us not stir a step, but still
keep on our way. HOPE: I will warrant you, when By-ends comes up, if he hath the same invitation
as we, he will turn in thither to see. CHRISTIAN: No doubt thereof, for his principles lead him that way, and a hundred
to one but he dies there. DEMAS: Then Demas called again, saying, But will you not come over and see? CHRISTIAN: Then Christian roundly answered, saying, Demas, thou art an enemy
to the right ways of the Lord of this way, and hast been already condemned for
thine own turning aside, by one of His Majesty's judges; and why seekest thou
to bring us into the like condemnation? Besides, if we at all turn aside, our
Lord and King will certainly hear thereof, and will there put us to shame, where
we would stand with boldness before him. Demas cried again, that he also was one of their fraternity; and that if they
would tarry a little, he also himself would walk with them. CHRISTIAN: Then said Christian, What is thy name? Is it not the same by the
which I have called thee? DEMAS: Yes, my name is Demas; I am the son of Abraham. CHRISTIAN: I know you; Gehazi was your great-grandfather, and Judas your father;
and you have trod in their steps. It is but a devilish prank that thou usest;
thy father was hanged for a traitor, and thou deservest no better reward. Assure
thyself, that when we come to the King, we will do him word of this thy behaviour.
Thus they went their way. By this time By-ends and his companions were come again within sight, and they,
at the first beck, went over to Demas. Now, whether they fell into the pit by
looking over the brink thereof, or whether they went down to dig, or whether
they were smothered in the bottom by the damps that commonly arise, of these
things I am not certain; but this I observed, that they never were seen again
in the way. Then sang Christian -- Now I saw that, just on the other side of this plain, the pilgrims came to
a place where stood an old monument, hard by the highway side, at the sight
of which they were both concerned, because of the strangeness of the form thereof;
for it seemed to them as if it had been a woman transformed into the shape of
a pillar; here, therefore they stood looking, and looking upon it, but could
not for a time tell what they should make thereof. At last Hopeful espied written
above the head thereof, a writing in an unusual hand; but he being no scholar,
called to Christian (for he was learned) to see if he could pick out the meaning;
so he came, and after a little laying of letters together, he found the same
to be this, Remember Lot's Wife. So he read it to his fellow; after which they
both concluded that that was the pillar of salt into which Lot's wife was turned,
for her looking back with a covetous heart, when she was going from Sodom for
safety. Which sudden and amazing sight gave them occasion of this discourse. CHRISTIAN: Ah, my brother! this is a seasonable sight; it came opportunely
to us after the invitation which Demas gave us to come over to view the Hill
Lucre; and had we gone over, as he desired us, and as thou wast inclining to
do, my brother, we had, for aught I know, been made ourselves like this woman,
a spectacle for those that shall come after to behold. HOPE: I am sorry that I was so foolish, and am made to wonder that I am not
now as Lot's wife; for wherein was the difference betwixt her sin and mine?
She only looked back; and I had a desire to go see. Let grace be adored, and
let me be ashamed that ever such a thing should be in mine heart. CHRISTIAN: Let us take notice of what we see here, for our help for time to
come. This woman escaped one judgment, for she fell not by the destruction of
Sodom; yet she was destroyed by another, as we see she is turned into a pillar
of salt. HOPE: True; and she may be to us both caution and example; caution, that we
should shun her sin; or a sign of what judgment will overtake such as shall
not be prevented by this caution; so Korah, Dathan, and Abiram, with the two
hundred and fifty men that perished in their sin, did also become a sign or
example to others to beware. But above all, I muse at one thing, to wit, how
Demas and his fellows can stand so confidently yonder to look for that treasure,
which this woman, but for looking behind her after, (for we read not that she
stepped one foot out of the way) was turned into a pillar of salt; especially
since the judgment which overtook her did make her an example, within sight
of where they are; for they cannot choose but see her, did they but lift up
their eyes. CHRISTIAN: It is a thing to be wondered at, and it argueth that their hearts
are grown desperate in the case; and I cannot tell who to compare them to so
fitly, as to them that pick pockets in the presence of the judge, or that will
cut purses under the gallows. It is said of the men of Sodom, that they were
sinners exceedingly, because they were sinners before the Lord, that is, in
his eyesight, and notwithstanding the kindnesses that he had shewed them; for
the land of Sodom was now like the garden of Eden heretofore. This, therefore,
provoked him the more to jealousy, and made their plague as hot as the fire
of the Lord out of heaven could make it. And it is most rationally to be concluded,
that such, even such as these are, that shall sin in the sight, yea, and that
too in despite of such examples that are set continually before them, to caution
them to the contrary, must be partakers of severest judgments. HOPE: Doubtless thou hast said the truth; but what a mercy is it that neither
thou, but especially I, am not made myself this example! This ministereth occasion
to us to thank God, to fear before him, and always to remember Lot's wife. I saw, then, that they went on their way to a pleasant river; which David the
king called the river of God, but John, the river of the water of life. Now
their way lay just upon the bank of the river; here, therefore, Christian and
his companion walked with great delight; they drank also of the water of the
river, which was pleasant, and enlivening to their weary spirits; besides, on
the banks of this river, on either side, were green trees, that bore all manner
of fruit; and the leaves of the trees were good for medicine; with the fruit
of these trees they were also much delighted; and the leaves they eat to prevent
surfeits, and other diseases that are incident to those that heat their blood
by travels. On either side of the river was also a meadow, curiously beautified
with lilies, and it was green all the year long. In this meadow they lay down,
and slept; for here they might lie down safely. When they awoke, they gathered
again of the fruit of the trees, and drank again of the water of the river,
and then lay down again to sleep. Thus they did several days and nights. Then
they sang -- So when they were disposed to go on, (for they were not, as yet, at their journey's
end,) they ate and drank, and departed. Now, I beheld in my dream, that they had not journeyed far, but the river and
the way for a time parted; at which they were not a little sorry; yet they durst
not go out of the way. Now the way from the river was rough, and their feet
tender, by reason of their travels; so the souls of the pilgrims were much discouraged
because of the way. Wherefore, still as they went on, they wished for better
way. Now, a little before them, there was on the left hand of the road a meadow,
and a stile to go over into it; and that meadow is called By-path Meadow. Then
said Christian to his fellow, If this meadow lieth along by our wayside, let
us go over into it. Then he went to the stile to see, and behold, a path lay
along by the way, on the other side of the fence. It is according to my wish,
said Christian. Here is the easiest going; come, good Hopeful, and let us go
over. HOPE: But how if this path should lead us out of the way? CHRISTIAN: That is not like, said the other. Look, doth it not go along by
the wayside? So Hopeful, being persuaded by his fellow, went after him over
the stile. When they were gone over, and were got into the path, they found
it very easy for their feet; and withal, they, looking before them, espied a
man walking as they did, (and his name was Vain-confidence;) so they called
after him, and asked him whither that way led. He said, To the Celestial Gate.
Look, said Christian, did not I tell you so? By this you may see we are right.
So they followed, and he went before them. But, behold, the night came on, and
it grew very dark; so that they that were behind lost the sight of him that
went before. He, therefore, that went before, (Vain-confidence by name,) not seeing the
way before him, fell into a deep pit, which was on purpose there made, by the
Prince of those grounds, to catch vain-glorious fools withal, and was dashed
in pieces with his fall. Now Christian and his fellow heard him fall. So they called to know the matter,
but there was none to answer, only they heard a groaning. Then said Hopeful,
Where are we now? Then was his fellow silent, as mistrusting that he had led
him out of the way; and now it began to rain, and thunder, and lighten in a
very dreadful manner; and the water rose amain. Then Hopeful groaned in himself, saying, Oh, that I had kept on my way! CHRISTIAN: Who could have thought that this path should have led us out of
the way? HOPE: I was afraid on it at the very first, and therefore gave you that gentle
caution. I would have spoken plainer, but that you are older than I. CHRISTIAN: Good brother, be not offended; I am sorry I have brought thee out
of the way, and that I have put thee into such imminent danger; pray, my brother,
forgive me; I did not do it of an evil intent. HOPE: Be comforted, my brother, for I forgive thee; and believe, too, that
this shall be for our good. CHRISTIAN: I am glad I have with me a merciful brother; but we must not stand
thus: let us try to go back again. HOPE: But, good brother, let me go before. CHRISTIAN: No, if you please, let me go first, that if there be any danger,
I may be first therein, because by my means we are both gone out of the way. HOPE: No, said Hopeful, you shall not go first; for your mind being troubled
may lead you out of the way again. Then, for their encouragement, they heard
the voice of one saying, Set thine heart toward the highway, even the way which
thou wentest; turn again. But by this time the waters were greatly risen, by
reason of which the way of going back was very dangerous. (Then I thought that
it is easier going out of the way, when we are in, than going in when we are
out.) Yet they adventured to go back, but it was so dark, and the flood was
so high, that in their going back they had like to have been drowned nine or
ten times. Neither could they, with all the skill they had, get again to the stile that
night. Wherefore, at last, lighting under a little shelter, they sat down there
until the daybreak; but, being weary, they fell asleep. Now there was, not far
from the place where they lay, a castle called Doubting Castle, the owner whereof
was Giant Despair; and it was in his grounds they now were sleeping: wherefore
he, getting up in the morning early, and walking up and down in his fields,
caught Christian and Hopeful asleep in his grounds. Then, with a grim and surly
voice, he bid them awake; and asked them whence they were, and what they did
in his grounds. They told him they were pilgrims, and that they had lost their
way. Then said the Giant, You have this night trespassed on me, by trampling
in and lying on my grounds, and therefore you must go along with me. So they
were forced to go, because he was stronger than they. They also had but little
to say, for they knew themselves in a fault. The Giant, therefore, drove them
before him, and put them into his castle, into a very dark dungeon, nasty and
stinking to the spirits of these two men. Here, then, they lay from Wednesday
morning till Saturday night, without one bit of bread, or drop of drink, or
light, or any to ask how they did; they were, therefore, here in evil case,
and were far from friends and acquaintance. Now in this place Christian had
double sorrow, because it was through his unadvised counsel that they were brought
into this distress. The pilgrims now, to gratify the flesh, Now, Giant Despair had a wife, and her name was Diffidence. So when he was
gone to bed, he told his wife what he had done; to wit, that he had taken a
couple of prisoners and cast them into his dungeon, for trespassing on his grounds.
Then he asked her also what he had best to do further to them. So she asked
him what they were, whence they came, and whither they were bound; and he told
her. Then she counselled him that when he arose in the morning he should beat
them without any mercy. So, when he arose, he getteth him a grievous crab-tree
cudgel, and goes down into the dungeon to them, and there first falls to rating
of them as if they were dogs, although they never gave him a word of distaste.
Then he falls upon them, and beats them fearfully, in such sort that they were
not able to help themselves, or to turn them upon the floor. This done, he withdraws
and leaves them there to condole their misery and to mourn under their distress.
So all that day they spent the time in nothing but sighs and bitter lamentations.
The next night, she, talking with her husband about them further, and understanding
they were yet alive, did advise him to counsel them to make away themselves.
So when morning was come, he goes to them in a surly manner as before, and perceiving
them to be very sore with the stripes that he had given them the day before,
he told them, that since they were never like to come out of that place, their
only way would be forthwith to make an end of themselves, either with knife,
halter, or poison, for why, said he, should you choose life, seeing it is attended
with so much bitterness? But they desired him to let them go. With that he looked
ugly upon them, and, rushing to them, had doubtless made an end of them himself,
but that he fell into one of his fits, (for he sometimes, in sunshiny weather,
fell into fits,) and lost for a time the use of his hand; wherefore he withdrew,
and left them as before, to consider what to do. Then did the prisoners consult
between themselves whether it was best to take his counsel or no; and thus they
began to discourse: -- CHRISTIAN: Brother, said Christian, what shall we do? The life that we now
live is miserable. For my part I know not whether is best, to live thus, or
to die out of hand. My soul chooseth strangling rather than life, and the grave
is more easy for me than this dungeon. Shall we be ruled by the Giant? HOPE: Indeed, our present condition is dreadful, and death would be far more
welcome to me than thus for ever to abide; but yet, let us consider, the Lord
of the country to which we are going hath said, Thou shalt do no murder: no,
not to another man's person; much more, then, are we forbidden to take his counsel
to kill ourselves. Besides, he that kills another, can but commit murder upon
his body; but for one to kill himself is to kill body and soul at once. And,
moreover, my brother, thou talkest of ease in the grave; but hast thou forgotten
the hell, whither for certain the murderers go? For no murderer hath eternal
life. And let us consider, again, that all the law is not in the hand of Giant
Despair. Others, so far as I can understand, have been taken by him, as well
as we; and yet have escaped out of his hand. Who knows, but the God that made
the world may cause that Giant Despair may die? or that, at some time or other,
he may forget to lock us in? or that he may, in a short time, have another of
his fits before us, and may lose the use of his limbs? and if ever that should
come to pass again, for my part, I am resolved to pluck up the heart of a man,
and to try my utmost to get from under his hand. I was a fool that I did not
try to do it before; but, however, my brother, let us be patient, and endure
a while. The time may come that may give us a happy release; but let us not
be our own murderers. With these words Hopeful at present did moderate the mind
of his brother; so they continued together (in the dark) that day, in their
sad and doleful condition. Well, towards evening, the Giant goes down into the dungeon again, to see if
his prisoners had taken his counsel; but when he came there he found them alive;
and truly, alive was all; for now, what for want of bread and water, and by
reason of the wounds they received when he beat them, they could do little but
breathe. But, I say, he found them alive; at which he fell into a grievous rage,
and told them that, seeing they had disobeyed his counsel, it should be worse
with them than if they had never been born. At this they trembled greatly, and I think that Christian fell into a swoon;
but, coming a little to himself again, they renewed their discourse about the
Giant's counsel; and whether yet they had best to take it or no. Now Christian
again seemed to be for doing it, but Hopeful made his second reply as followeth:
-- HOPE: My brother, said he, rememberest thou not how valiant thou hast been
heretofore? Apollyon could not crush thee, nor could all that thou didst hear,
or see, or feel, in the Valley of the Shadow of Death. What hardship, terror,
and amazement hast thou already gone through! And art thou now nothing but fear!
Thou seest that I am in the dungeon with thee, a far weaker man by nature than
thou art; also, this Giant has wounded me as well as thee, and hath also cut
off the bread and water from my mouth; and with thee I mourn without the light.
But let us exercise a little more patience; remember how thou playedst the man
at Vanity Fair, and wast neither afraid of the chain, nor cage, nor yet of bloody
death. Wherefore let us (at least to avoid the shame, that becomes not a Christian
to be found in) bear up with patience as well as we can. Now, night being come again, and the Giant and his wife being in bed, she asked
him concerning the prisoners, and if they had taken his counsel. To which he
replied, They are sturdy rogues, they choose rather to bear all hardship, than
to make away themselves. Then said she, Take them into the castle-yard to-morrow,
and shew them the bones and skulls of those that thou hast already despatched,
and make them believe, ere a week comes to an end, thou also wilt tear them
in pieces, as thou hast done their fellows before them. So when the morning was come, the Giant goes to them again, and takes them
into the castle-yard, and shews them, as his wife had bidden him. These, said
he, were pilgrims as you are, once, and they trespassed in my grounds, as you
have done; and when I thought fit, I tore them in pieces, and so, within ten
days, I will do you. Go, get you down to your den again; and with that he beat
them all the way thither. They lay, therefore, all day on Saturday in a lamentable
case, as before. Now, when night was come, and when Mrs. Diffidence and her
husband, the Giant, were got to bed, they began to renew their discourse of
their prisoners; and withal the old Giant wondered, that he could neither by
his blows nor his counsel bring them to an end. And with that his wife replied,
I fear, said she, that they live in hope that some will come to relieve them,
or that they have picklocks about them, by the means of which they hope to escape.
And sayest thou so, my dear? said the Giant; I will, therefore, search them
in the morning. Well, on Saturday, about midnight, they began to pray, and continued in prayer
till almost break of day. Now, a little before it was day, good Christian, as one half amazed, brake
out in this passionate speech: -- What a fool, quoth he, am I, thus to lie in
a stinking dungeon, when I may as well walk at liberty! I have a key in my bosom,
called Promise, that will, I am persuaded, open any lock in Doubting Castle.
Then said Hopeful, That is good news, good brother; pluck it out of thy bosom,
and try. Then Christian pulled it out of his bosom, and began to try at the dungeon
door, whose bolt (as he turned the key) gave back, and the door flew open with
ease, and Christian and Hopeful both came out. Then he went to the outward door
that leads into the castle-yard, and, with his key, opened that door also. After,
he went to the iron gate, for that must be opened too; but that lock went damnable
hard, yet the key did open it. Then they thrust open the gate to make their
escape with speed, but that gate, as it opened, made such a creaking, that it
waked Giant Despair, who, hastily rising to pursue his prisoners, felt his limbs
to fail, for his fits took him again, so that he could by no means go after
them. Then they went on, and came to the King's highway, and so were safe, because
they were out of his jurisdiction. Now, when they were over the stile, they began to contrive with themselves
what they should do at that stile to prevent those that should come after from
falling into the hands of Giant Despair. So they consented to erect there a
pillar, and to engrave upon the side thereof this sentence -- 'Over this stile
is the way to Doubting Castle, which is kept by Giant Despair, who despiseth
the King of the Celestial Country, and seeks to destroy his holy pilgrims.'
Many, therefore, that followed after read what was written, and escaped the
danger. This done, they sang as follows: -- They went then till they came to the Delectable Mountains, which mountains
belong to the Lord of that hill of which we have spoken before; so they went
up to the mountains, to behold the gardens and orchards, the vineyards and fountains
of water; where also they drank and washed themselves, and did freely eat of
the vineyards. Now there were on the tops of these mountains Shepherds feeding
their flocks, and they stood by the highway side. The Pilgrims therefore went
to them, and leaning upon their staves, (as is common with weary pilgrims when
they stand to talk with any by the way,) they asked, Whose Delectable Mountains
are these? And whose be the sheep that feed upon them? SHEPHERDS: These mountains are Immanuel's Land, and they are within sight of
his city; and the sheep also are his, and he laid down his life for them. CHRISTIAN: Is this the way to the Celestial City? SHEPHERDS: You are just in your way. CHRISTIAN: How far is it thither? SHEPHERDS: Too far for any but those that shall get thither indeed. CHRISTIAN: Is the way safe or dangerous? SHEPHERDS: Safe for those for whom it is to be safe; but the transgressors
shall fall therein. CHRISTIAN: Is there, in this place, any relief for pilgrims that are weary
and faint in the way? SHEPHERDS: The Lord of these mountains hath given us a charge not to be forgetful
to entertain strangers, therefore the good of the place is before you. I saw also in my dream, that when the Shepherds perceived that they were wayfaring
men, they also put questions to them, to which they made answer as in other
places; as, Whence came you? and, How got you into the way? and, By what means
have you so persevered therein? For but few of them that begin to come hither
do shew their face on these mountains. But when the Shepherds heard their answers,
being pleased therewith, they looked very lovingly upon them, and said, Welcome
to the Delectable Mountains. The Shepherds, I say, whose names were Knowledge, Experience, Watchful, and
Sincere, took them by the hand, and had them to their tents, and made them partake
of that which was ready at present. They said, moreover, We would that ye should
stay here awhile, to be acquainted with us; and yet more to solace yourselves
with the good of these Delectable Mountains. They then told them, that they
were content to stay; so they went to their rest that night, because it was
very late. Then I saw in my dream, that in the morning the Shepherds called up to Christian
and Hopeful to walk with them upon the mountains; so they went forth with them,
and walked a while, having a pleasant prospect on every side. Then said the
Shepherds one to another, Shall we shew these pilgrims some wonders? So when
they had concluded to do it, they had them first to the top of a hill called
Error, which was very steep on the furthest side, and bid them look down to
the bottom. So Christian and Hopeful looked down, and saw at the bottom several
men dashed all to pieces by a fall that they had from the top. Then said Christian,
What meaneth this? The Shepherds answered, Have you not heard of them that were
made to err by hearkening to Hymeneus and Philetus as concerning the faith of
the resurrection of the body? They answered, Yes. Then said the Shepherds, Those
that you see lie dashed in pieces at the bottom of this mountain are they; and
they have continued to this day unburied, as you see, for an example to others
to take heed how they clamber too high, or how they come too near the brink
of this mountain. Then I saw that they had them to the top of another mountain, and the name
of that is Caution, and bid them look afar off; which, when they did, they perceived,
as they thought, several men walking up and down among the tombs that were there;
and they perceived that the men were blind, because they stumbled sometimes
upon the tombs, and because they could not get out from among them. Then said
Christian, What means this? The Shepherds then answered, Did you not see a little below these mountains
a stile, that led into a meadow, on the left hand of this way? They answered,
Yes. Then said the Shepherds, From that stile there goes a path that leads directly
to Doubting Castle, which is kept by Giant Despair, and these, pointing to them
among the tombs, came once on pilgrimage, as you do now, even till they came
to that same stile; and because the right way was rough in that place, they
chose to go out of it into that meadow, and there were taken by Giant Despair,
and cast into Doubting Castle; where, after they had been a while kept in the
dungeon, he at last did put out their eyes, and led them among those tombs,
where he has left them to wander to this very day, that the saying of the wise
man might be fulfilled, He that wandereth out of the way of understanding, shall
remain in the congregation of the dead. Then Christian and Hopeful looked upon
one another, with tears gushing out, but yet said nothing to the Shepherds. Then I saw in my dream, that the Shepherds had them to another place, in a
bottom, where was a door in the side of a hill, and they opened the door, and
bid them look in. They looked in, therefore, and saw that within it was very
dark and smoky; they also thought that they heard there a rumbling noise as
of fire, and a cry of some tormented, and that they smelt the scent of brimstone.
Then said Christian, What means this? The Shepherds told them, This is a by-way
to hell, a way that hypocrites go in at; namely, such as sell their birthright,
with Esau; such as sell their master, with Judas; such as blaspheme the gospel,
with Alexander; and that lie and dissemble, with Ananias and Sapphira his wife.
Then said Hopeful to the Shepherds, I perceive that these had on them, even
every one, a show of pilgrimage, as we have now; had they not? SHEPHERDS: Yes, and held it a long time too. HOPE: How far might they go on in pilgrimage in their day, since they notwithstanding
were thus miserably cast away? SHEPHERDS: Some further, and some not so far, as these mountains. Then said the Pilgrims one to another, We have need to cry to the Strong for
strength. SHEPHERDS: Ay, and you will have need to use it, when you have it, too. By this time the Pilgrims had a desire to go forward, and the Shepherds a desire
they should; so they walked together towards the end of the mountains. Then
said the Shepherds one to another, Let us here shew to the Pilgrims the gates
of the Celestial City, if they have skill to look through our perspective glass.
The Pilgrims then lovingly accepted the motion; so they had them to the top
of a high hill, called Clear, and gave them their glass to look. Then they essayed to look, but the remembrance of that last thing that the
Shepherds had shewn them, made their hands shake; by means of which impediment,
they could not look steadily through the glass; yet they thought they saw something
like the gate, and also some of the glory of the place. Then they went away,
and sang this song -- When they were about to depart, one of the Shepherds gave them a note of the
way. Another of them bid them beware of the Flatterer. The third bid them take
heed that they sleep not upon the Enchanted Ground. And the fourth bid them
God-speed. So I awoke from my dream. And I slept, and dreamed again, and saw the same two Pilgrims going down the
mountains along the highway towards the city. Now, a little below these mountains,
on the left hand, lieth the country of Conceit; from which country there comes
into the way in which the Pilgrims walked, a little crooked lane. Here, therefore,
they met with a very brisk lad, that came out of that country; and his name
was Ignorance. So Christian asked him from what parts he came, and whither he
was going. IGNORANCE: Sir, I was born in the country that lieth off there a little on
the left hand, and I am going to the Celestial City. CHRISTIAN: But how do you think to get in at the gate? for you may find some
difficulty there. IGNORANCE: As other people do, said he. CHRISTIAN: But what have you to shew at that gate, that may cause that the
gate should be opened to you? IGNORANCE: I know my Lord's will, and I have been a good liver; I pay every
man his own; I pray, fast, pay tithes, and give alms, and have left my country
for whither I am going. CHRISTIAN: But thou camest not in at the wicket-gate that is at the head of
this way; thou camest in hither through that same crooked lane, and therefore,
I fear, however thou mayest think of thyself, when the reckoning day shall come,
thou wilt have laid to thy charge that thou art a thief and a robber, instead
of getting admittance into the city. IGNORANCE: Gentlemen, ye be utter strangers to me, I know you not; be content
and follow the religion of your country, and I will follow the religion of mine.
I hope all will be well. And as for the gate that you talk of, all the world
knows that that is a great way off of our country. I cannot think that any man
in all our parts doth so much as know the way to it, nor need they matter whether
they do or no, since we have, as you see, a fine, pleasant green lane, that
comes down from our country, the next way into the way. When Christian saw that the man was wise in his own conceit, he said to Hopeful,
whisperingly, There is more hope of a fool than of him. And said, moreover,
When he that is a fool walketh by the way, his wisdom faileth him, and he saith
to every one that he is a fool. What, shall we talk further with him, or out-go
him at present, and so leave him to think of what he hath heard already, and
then stop again for him afterwards, and see if by degrees we can do any good
to him? Then said Hopeful -- HOPE: He further added, It is not good, I think, to say all to him at once;
let us pass him by, if you will, and talk to him anon, even as he is able to
bear it. So they both went on, and Ignorance he came after. Now when they had passed
him a little way, they entered into a very dark lane, where they met a man whom
seven devils had bound with seven strong cords, and were carrying of him back
to the door that they saw on the side of the hill. Now good Christian began
to tremble, and so did Hopeful his companion; yet as the devils led away the
man, Christian looked to see if he knew him; and he thought it might be one
Turn-away, that dwelt in the town of Apostasy. But he did not perfectly see
his face, for he did hang his head like a thief that is found. But being once
past, Hopeful looked after him, and espied on his back a paper with this inscription,
Wanton professor and damnable apostate. Then said Christian to his fellow, Now
I call to remembrance, that which was told me of a thing that happened to a
good man hereabout. The name of the man was Little-faith, but a good man, and
he dwelt in the town of Sincere. The thing was this: -- At the entering in at
this passage, there comes down from Broad-way Gate, a lane called Dead Man's
Lane; so called because of the murders that are commonly done there; and this
Little-faith going on pilgrimage, as we do now, chanced to sit down there, and
slept. Now there happened, at that time, to come down the lane, from Broadway
Gate, three sturdy rogues, and their names were Faint-heart, Mistrust, and Guilt,
(three brothers,) and they espying Little-faith, where he was, came galloping
up with speed. Now the good man was just awake from his sleep, and was getting
up to go on his journey. So they came up all to him, and with threatening language
bid him stand. At this Little-faith looked as white as a clout, and had neither
power to fight nor fly. Then said Faint-heart, Deliver thy purse. But he making
no haste to do it (for he was loath to lose his money,) Mistrust ran up to him,
and thrusting his hand into his pocket, pulled out thence a bag of silver. Then
he cried out, Thieves! Thieves! With that Guilt, with a great club that was
in his hand, struck Little-faith on the head, and with that blow felled him
flat to the ground, where he lay bleeding as one that would bleed to death.
All this while the thieves stood by. But, at last, they hearing that some were
upon the road, and fearing lest it should be one Great-grace, that dwells in
the city of Good-confidence, they betook themselves to their heels, and left
this good man to shift for himself. Now, after a while, Little-faith came to
himself, and getting up, made shift to scrabble on his way. This was the story. HOPE: But did they take from him all that ever he had? CHRISTIAN: No; the place where his jewels were they never ransacked, so those
he kept still. But, as I was told, the good man was much afflicted for his loss,
for the thieves got most of his spending-money. That which they got not (as
I said) were jewels, also he had a little odd money left, but scarce enough
to bring him to his journey's end; nay, if I was not misinformed, he was forced
to beg as he went, to keep himself alive; for his jewels he might not sell.
But beg, and do what he could, he went (as we say) with many a hungry belly
the most part of the rest of the way. HOPE: But is it not a wonder they got not from him his certificate, by which
he was to receive his admittance at the Celestial Gate? CHRISTIAN: It is a wonder; but they got not that, though they missed it not
through any good cunning of his; for he, being dismayed with their coming upon
him, had neither power nor skill to hide anything; so it was more by good Providence
than by his endeavour, that they missed of that good thing. HOPE: But it must needs be a comfort to him, that they got not his jewels from
him. CHRISTIAN: It might have been great comfort to him, had he used it as he should;
but they that told me the story said, that he made but little use of it all
the rest of the way, and that because of the dismay that he had in the taking
away his money; indeed, he forgot it a great part of the rest of his journey;
and besides, when at any time it came into his mind, and he began to be comforted
therewith, then would fresh thoughts of his loss come again upon him, and those
thoughts would swallow up all. HOPE: Alas! poor man! This could not but be a great grief to him. CHRISTIAN: Grief! ay, a grief indeed. Would it not have been so to any of us,
had we been used as he, to be robbed, and wounded too, and that in a strange
place, as he was? It is a wonder he did not die with grief, poor heart! I was
told that he scattered almost all the rest of the way with nothing but doleful
and bitter complaints; telling also to all that overtook him, or that he overtook
in the way as he went, where he was robbed, and how; who they were that did
it, and what he lost; how he was wounded, and that he hardly escaped with his
life. HOPE: But it is a wonder that his necessity did not put him upon selling or
pawning some of his jewels, that he might have wherewith to relieve himself
in his journey. CHRISTIAN: Thou talkest like one upon whose head is the shell to this very
day; for what should he pawn them, or to whom should he sell them? In all that
country where he was robbed, his jewels were not accounted of; nor did he want
that relief which could from thence be administered to him. Besides, had his
jewels been missing at the gate of the Celestial City, he had (and that he knew
well enough) been excluded from an inheritance there; and that would have been
worse to him than the appearance and villainy of ten thousand thieves. HOPE: Why art thou so tart, my brother? Esau sold his birthright, and that
for a mess of pottage, and that birthright was his greatest jewel; and if he,
why might not Little-faith do so too? CHRISTIAN: Esau did sell his birthright indeed, and so do many besides, and
by so doing exclude themselves from the chief blessing, as also that caitiff
did; but you must put a difference betwixt Esau and Little-faith, and also betwixt
their estates. Esau's birthright was typical, but Little-faith's jewels were
not so; Esau's belly was his god, but Little-faith's belly was not so; Esau's
want lay in his fleshly appetite, Little-faith's did not so. Besides, Esau could
see no further than to the fulfilling of his lusts; Behold, I am at the point
to die, (said he,) and what profit shall this birthright do me? But Little-faith,
though it was his lot to have but a little faith, was by his little faith kept
from such extravagances, and made to see and prize his jewels more than to sell
them, as Esau did his birthright. You read not anywhere that Esau had faith,
no, not so much as a little; therefore, no marvel if, where the flesh only bears
sway, (as it will in that man where no faith is to resist,) if he sells his
birthright, and his soul and all, and that to the devil of hell; for it is with
such, as it is with the ass, who in her occasions cannot be turned away. When
their minds are set upon their lusts, they will have them whatever they cost.
But Little-faith was of another temper, his mind was on things divine; his livelihood
was upon things that were spiritual, and from above; therefore, to what end
should he that is of such a temper sell his jewels (had there been any that
would have bought them) to fill his mind with empty things? Will a man give
a penny to fill his belly with hay; or can you persuade the turtle-dove to live
upon carrion like the crow? Though faithless ones can, for carnal lusts, pawn,
or mortgage, or sell what they have, and themselves outright to boot; yet they
that have faith, saving faith, though but a little of it, cannot do so. Here,
therefore, my brother, is thy mistake. HOPE: I acknowledge it; but yet your severe reflection had almost made me angry. CHRISTIAN: Why, I did but compare thee to some of the birds that are of the
brisker sort, who will run to and fro in untrodden paths, with the shell upon
their heads; but pass by that, and consider the matter under debate, and all
shall be well betwixt thee and me. HOPE: But, Christian, these three fellows, I am persuaded in my heart, are
but a company of cowards; would they have run else, think you, as they did,
at the noise of one that was coming on the road? Why did not Little-faith pluck
up a greater heart? He might, methinks, have stood one brush with them, and
have yielded when there had been no remedy. CHRISTIAN: That they are cowards, many have said, but few have found it so
in the time of trial. As for a great heart, Little-faith had none; and I perceive
by thee, my brother, hadst thou been the man concerned, thou art but for a brush,
and then to yield. And, verily, since this is the height of thy stomach, now
they are at a distance from us, should they appear to thee as they did to him
they might put thee to second thoughts. But, consider again, they are but journeymen thieves, they serve under the
king of the bottomless pit, who, if need be, will come into their aid himself,
and his voice is as the roaring of alion. I myself have been engaged as this
Little-faith was, and I found it a terrible thing. These three villains set
upon me, and I beginning, like a Christian, to resist, they gave but a call,
and in came their master. I would, as the saying is, have given my life for
a penny, but that, as God would have it, I was clothed with armour of proof.
Ay, and yet, though I was so harnessed, I found it hard work to quit myself
like a man. No man can tell what in that combat attends us, but he that hath
been in the battle himself. HOPE: Well, but they ran, you see, when they did but suppose that one Great-grace
was in the way. CHRISTIAN: True, they have often fled, both they and their master, when Great-grace
hath but appeared; and no marvel; for he is the King's champion. But, I trow,
you will put some difference betwixt Little-faith and the King's champion. All
the King's subjects are not his champions, nor can they, when tried, do such
feats of war as he. Is it meet to think that a little child should handle Goliath
as David did? Or that there should be the strength of an ox in a wren? Some
are strong, some are weak; some have great faith, some have little. This man
was one of the weak, and therefore he went to the wall. HOPE: I would it had been Great-grace for their sakes. CHRISTIAN: If it had been, he might have had his hands full; for I must tell
you, that though Great-grace is excellent good at his weapons, and has, and
can, so long as he keeps them at sword's point, do well enough with them; yet,
if they get within him, even Faint-heart, Mistrust, or the other, it shall go
hard but they will throw up his heels. And when a man is down, you know, what
can he do? Whoso looks well upon Great-grace's face, shall see those scars and cuts there,
that shall easily give demonstration of what I say. Yea, once I heard that he
should say, (and that when he was in the combat,) We despaired even of life.
How did these sturdy rogues and their fellows make David groan, mourn, and roar?
Yea, Heman, and Hezekiah, too, though champions in their day, were forced to
bestir them, when by these assaulted; and yet, notwithstanding, they had their
coats soundly brushed by them. Peter, upon a time, would go try what he could
do; but though some do say of him that he is the prince of the apostles, they
handled him so, that they made him at last afraid of a sorry girl. Besides, their king is at their whistle. He is never out of hearing; and if
at any time they be put to the worst, he, if possible, comes in to help them;
and of him it is said, The sword of him that layeth at him cannot hold the spear,
the dart, nor the habergeon; he esteemeth iron as straw, and brass as rotten
wood. The arrow cannot make him flee; sling stones are turned with him into
stubble. Darts are counted as stubble: he laugheth at the shaking of a spear.
What can a man do in this case? It is true, if a man could, at every turn, have
Job's horse, and had skill and courage to ride him, he might do notable things;
for his neck is clothed with thunder, he will not be afraid of the grasshopper;
the glory of his nostrils is terrible: he paweth in the valley, and rejoiceth
in his strength, he goeth on to meet the armed men. He mocketh at fear, and
is not affrighted, neither turneth he back from the sword. The quiver rattleth
against him, the glittering spear, and the shield. He swalloweth the ground
with fierceness and rage, neither believeth he that it is the sound of the trumpet.
He saith among the trumpets, Ha, ha! and he smelleth the battle afar off, the
thunder of the captains, and the shouting. But for such footmen as thee and I are, let us never desire to meet with an
enemy, nor vaunt as if we could do better, when we hear of others that they
have been foiled. Nor be tickled at the thoughts of our own manhood; for such
commonly come by the worst when tried. Witness Peter, of whom I made mention
before. He would swagger, ay, he would; he would, as his vain mind prompted
him to say, do better, and stand more for his Master than all men; but who so
foiled, and run down by these villains, as he? When, therefore, we hear that such robberies are done on the King's highway,
two things become us to do: -- 1. To go out harnessed, and to be sure to take a shield with us; for it was
for want of that, that he that laid so lustily at Leviathan could not make him
yield; for, indeed, if that be wanting, he fears us not at all. Therefore, he
that had skill hath said, Above all, taking the shield of faith, wherewith ye
shall be able to quench all the fiery darts of the wicked. 2. It is good, also, that we desire of the King a convoy, yea, that he will
go with us himself. This made David rejoice when in the Valley of the Shadow
of Death; and Moses was rather for dying where he stood, than to go one step
without his God. Oh, my brother, if he will but go along with us, what need
we be afraid of ten thousands that shall set themselves against us? But, without
him, the proud helpers fall under the slain. I, for my part, have been in the fray before now; and though, through the goodness
of him that is best, I am, as you see, alive, yet I cannot boast of my manhood.
Glad shall I be, if I meet with no more such brunts; though I fear we are not
got beyond all danger. However, since the lion and the bear have not as yet
devoured me, I hope God will also deliver us from the next uncircumcised Philistine.
Then sang Christian -- So they went on and Ignorance followed. They went then till they came at a
place where they saw a way put itself into their way, and seemed withal to lie
as straight as the way which they should go: and here they knew not which of
the two to take, for both seemed straight before them; therefore, here they
stood still to consider. And as they were thinking about the way, behold a man,
black of flesh, but covered with a very light robe, came to them, and asked
them why they stood there. They answered they were going to the Celestial City,
but knew not which of these ways to take. Follow me, said the man, it is thither
that I am going. So they followed him in the way that but now came into the
road, which by degrees turned, and turned them so from the city that they desired
to go to, that, in little time, their faces were turned away from it; yet they
followed him. But by and by, before they were aware, he led them both within
the compass of a net, in which they were both so entangled that they knew not
what to do; and with that the white robe fell off the black man's back. Then
they saw where they were. Wherefore, there they lay crying some time, for they
could not get themselves out. CHRISTIAN: Then said Christian to his fellow, Now do I see myself in error.
Did not the Shepherds bid us beware of the flatterers? As is the saying of the
wise man, so we have found it this day. A man that flattereth his neighbour,
spreadeth a net for his feet. HOPE: They also gave us a note of directions about the way, for our more sure
finding thereof; but therein we have also forgotten to read, and have not kept
ourselves from the paths of the destroyer. Here David was wiser than we; for
saith he, Concerning the works of men, by the word of thy lips, I have kept
me from the paths of the destroyer. Thus they lay bewailing themselves in the
net. At last they espied a Shining One coming towards them with a whip of small
cord in his hand. When he was come to the place where they were, he asked them
whence they came, and what they did there. They told him that they were poor
pilgrims going to Zion, but were led out of their way by a black man, clothed
in white, who bid us, said they, follow him, for he was going thither too. Then
said he with the whip, It is Flatterer, a false apostle, that hath transformed
himself into an angel of light. So he rent the net, and let the men out. Then
said he to them, Follow me, that I may set you in your way again. So he led
them back to the way which they had left to follow the Flatterer. Then he asked
them, saying, Where did you lie the last night? They said, With the Shepherds
upon the Delectable Mountains. He asked them then if they had not of those Shepherds
a note of direction for the way. They answered, Yes. But did you, said he, when
you were at a stand, pluck out and read your note? They answered, No. He asked
them, Why? They said, they forgot. He asked, moreover, if the Shepherds did
not bid them beware of the Flatterer? They answered, Yes, but we did not imagine,
said they, that this fine-spoken man had been he. Then I saw in my dream that he commanded them to lie down; which, when they
did, he chastised them sore, to teach them the good way wherein they should
walk; and as he chastised them he said, As many as I love, I rebuke and chasten;
be zealous, therefore, and repent. This done, he bid them go on their way, and
take good heed to the other directions of the shepherds. So they thanked him
for all his kindness, and went softly along the right way, singing -- Now, after a while, they perceived, afar off, one coming softly and alone all
along the highway to meet them. Then said Christian to his fellow, Yonder is
a man with his back towards Zion, and he is coming to meet us. HOPE: I see him; let us take heed to ourselves now, lest he should prove a
flatterer also. So he drew nearer and nearer, and at last came up unto them.
His name was Atheist, and he asked them whither they were going. CHRISTIAN: We are going to Mount Zion. Then Atheist fell into a very great laughter. CHRISTIAN: What is the meaning of your laughter? ATHEIST: I laugh to see what ignorant persons you are, to take upon you so
tedious a journey, and you are like to have nothing but your travel for your
pains. CHRISTIAN: Why, man, do you think we shall not be received? ATHEIST: Received! There is no such place as you dream of in all this world. CHRISTIAN: But there is in the world to come. ATHEIST: When I was at home in mine own country, I heard as you now affirm,
and from that hearing went out to see, and have been seeking this city this
twenty years; but find no more of it than I did the first day I set out. CHRISTIAN: We have both heard and believe that there is such a place to be
found. ATHEIST: Had not I, when at home, believed, I had not come thus far to seek;
but finding none, (and yet I should, had there been such a place to be found,
for I have gone to seek it further than you,) I am going back again, and will
seek to refresh myself with the things that I then cast away, for hopes of that
which, I now see, is not. CHRISTIAN: Then said Christian to Hopeful his fellow, Is it true which this
man hath said? HOPE: Take heed, he is one of the flatterers; remember what it hath cost us
once already for our hearkening to such kind of fellows. What! no Mount Zion?
Did we not see, from the Delectable Mountains the gate of the city? Also, are
we not now to walk by faith? Let us go on, said Hopeful, lest the man with the
whip overtake us again. You should have taught me that lesson, which I will
round you in the ears withal: Cease, my son, to hear the instruction that causeth
to err from the words of knowledge. I say, my brother, cease to hear him, and
let us believe to the saving of the soul. CHRISTIAN: My brother, I did not put the question to thee for that I doubted
of the truth of our belief myself, but to prove thee, and to fetch from thee
a fruit of the honesty of thy heart. As for this man, I know that he is blinded
by the god of this world. Let thee and I go on, knowing that we have belief
of the truth, and no lie is of the truth. HOPE: Now do I rejoice in hope of the glory of God. So they turned away from
the man; and he laughing at them went his way. I saw then in my dream, that they went till they came into a certain country,
whose air naturally tended to make one drowsy, if he came a stranger into it.
And here Hopeful began to be very dull and heavy of sleep; wherefore he said
unto Christian, I do now begin to grow so drowsy that I can scarcely hold up
mine eyes, let us lie down here and take one nap. CHRISTIAN: By no means, said the other, lest sleeping, we never awake more. HOPE: Why, my brother? Sleep is sweet to the labouring man; we may be refreshed
if we take a nap. CHRISTIAN: Do you not remember that one of the Shepherds bid us beware of the
Enchanted Ground? He meant by that that we should beware of sleeping; Therefore
let us not sleep, as do others, but let us watch and be sober. HOPE: I acknowledge myself in a fault, and had I been here alone I had by sleeping
run the danger of death. I see it is true that the wise man saith, Two are better
than one. Hitherto hath thy company been my mercy, and thou shalt have a good
reward for thy labour. CHRISTIAN: Now then, said Christian, to prevent drowsiness in this place, let
us fall into good discourse. HOPE: With all my heart, said the other. CHRISTIAN: Where shall we begin? HOPE: Where God began with us. But do you begin, if you please. CHRISTIAN: I will sing you first this song: -- CHRISTIAN: Then Christian began and said, I will ask you a question. How came
you to think at first of so doing as you do now? HOPE: Do you mean, how came I at first to look after the good of my soul? CHRISTIAN: Yes, that is my meaning. HOPE: I continued a great while in the delight of those things which were seen
and sold at our fair; things which, I believe now, would have, had I continued
in them, still drowned me in perdition and destruction. CHRISTIAN: What things are they? HOPE: All the treasures and riches of the world. Also, I delighted much in
rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking,
and what not, that tended to destroy the soul. But I found at last, by hearing
and considering of things that are divine, which indeed I heard of you, as also
of beloved Faithful that was put to death for his faith and good living in Vanity
Fair, that the end of these things is death. And that for these things' sake
cometh the wrath of God upon the children of disobedience. CHRISTIAN: And did you presently fall under the power of this conviction? HOPE: No, I was not willing presently to know the evil of sin, nor the damnation
that follows upon the commission of it; but endeavoured, when my mind at first
began to be shaken with the Word, to shut mine eyes against the light thereof. CHRISTIAN: But what was the cause of your carrying of it thus to the first
workings of God's blessed Spirit upon you? HOPE: The causes were -- CHRISTIAN: Then, as it seems, sometimes you got rid of your trouble. HOPE: Yes, verily, but it would come into my mind again, and then I should
be as bad, nay, worse, than I was before. CHRISTIAN: Why, what was it that brought your sins to mind again? HOPE: Many things; as, 1. If I did but meet a good man in the streets; or, 2. If I have heard any read in the Bible; or, 3. If mine head did begin to ache; or, 4. If I were told that some of my neighbours were sick; or, 5. If I heard the bell toll for some that were dead; or, 6. If I thought of dying myself; or, 7. If I heard that sudden death happened to others; 8. But especially, when I thought of myself, that I must quickly come to judgment. CHRISTIAN: And could you at any time, with ease, get off the guilt of sin,
when by any of these ways it came upon you? HOPE: No, not I, for then they got faster hold of my conscience; and then,
if I did but think of going back to sin, (though my mind was turned against
it,) it would be double torment to me. CHRISTIAN: And how did you do then? HOPE: I thought I must endeavour to mend my life; for else, thought I, I am
sure to be damned. CHRISTIAN: And did you endeavour to mend? HOPE: Yes; and fled from not only my sins, but sinful company too; and betook
me to religious duties, as prayer, reading, weeping for sin, speaking truth
to my neighbours, These things did I, with many others, too much here to relate. CHRISTIAN: And did you think yourself well then? HOPE: Yes, for a while; but at the last, my trouble came tumbling upon me again,
and that over the neck of all my reformations. CHRISTIAN: How came that about, since you were now reformed? HOPE: There were several things brought it upon me, especially such sayings
as these: All our righteousnesses are as filthy rags. By the works of the law
shall no flesh be justified. When ye shall have done all those things, say,
We are unprofitable; with many more such like. From whence I began to reason
with myself thus: If ALL my righteousnesses are filthy rags; if, by the deeds
of the law, NO man can be justified; and if, when we have done ALL, we are yet
unprofitable, then it is but a folly to think of heaven by the law. I further
thought thus: If a man runs a hundred pounds into the shopkeeper's debt, and
after that shall pay for all that he shall fetch; yet, if this old debt stands
still in the book uncrossed, for that the shopkeeper may sue him, and cast him
into prison till he shall pay the debt. CHRISTIAN: Well, and how did you apply this to yourself? I thought thus with
myself. HOPE: Why; I have, by my sins, run a great way into God's book, and that my
now reforming will not pay off that score; therefore I should think still, under
all my present amendments, But how shall I be freed from that damnation that
I have brought myself in danger of by my former transgressions? CHRISTIAN: A very good application: but, pray, go on. HOPE: Another thing that hath troubled me, even since my late amendments, is,
that if I look narrowly into the best of what I do now, I still see sin, new
sin, mixing itself with the best of that I do; so that now I am forced to conclude,
that notwithstanding my former fond conceits of myself and duties, I have committed
sin enough in one duty to send me to hell, though my former life had been faultless. CHRISTIAN: And what did you do then? HOPE: Do! I could not tell what to do, until I brake my mind to Faithful, for
he and I were well acquainted. And he told me, that unless I could obtain the
righteousness of a man that never had sinned, neither mine own, nor all the
righteousness of the world could save me. CHRISTIAN: And did you think he spake true? HOPE: Had he told me so when I was pleased and satisfied with mine own amendment,
I had called him fool for his pains; but now, since I see mine own infirmity,
and the sin that cleaves to my best performance, I have been forced to be of
his opinion. CHRISTIAN: But did you think, when at first he suggested it to you, that there
was such a man to be found, of whom it might justly be said that he never committed
sin? HOPE: I must confess the words at first sounded strangely, but after a little
more talk and company with him, I had full conviction about it. CHRISTIAN: And did you ask him what man this was, and how you must be justified
by him? HOPE: Yes, and he told me it was the Lord Jesus, that dwelleth on the right
hand of the Most High. And thus, said he, you must be justified by him, even
by trusting to what he hath done by himself, in the days of his flesh, and suffered
when he did hang on the tree. I asked him further, how that man's righteousness
could be of that efficacy to justify another before God? And he told me he was
the mighty God, and did what he did, and died the death also, not for himself,
but for me; to whom his doings, and the worthiness of them, should be imputed,
if I believed on him. CHRISTIAN: And what did you do then? HOPE: I made my objections against my believing, for that I thought he was
not willing to save me. CHRISTIAN: And what said Faithful to you then? HOPE: He bid me go to him and see. Then I said it was presumption; but he said,
No, for I was invited to come. Then he gave me a book of Jesus, his inditing,
to encourage me the more freely to come; and he said, concerning that book,
that every jot and tittle thereof stood firmer than heaven and earth. Then I
asked him, What I must do when I came; and he told me, I must entreat upon my
knees, with all my heart and soul, the Father to reveal him to me. Then I asked
him further, how I must make my supplication to him? And he said, Go, and thou
shalt find him upon a mercy-seat, where he sits all the year long, to give pardon
and forgiveness to them that come. I told him that I knew not what to say when
I came.And he bid me say to this effect: God be merciful to me a sinner, and
make me to know and believe in Jesus Christ; for I see, that if his righteousness
had not been, or I have not faith in that righteousness, I am utterly cast away.
Lord, I have heard that thou art a merciful God, and hast ordained that thy
Son Jesus Christ should be the Saviour of the world; and moreover, that thou
art willing to bestow him upon such a poor sinner as I am, (and I am a sinner
indeed;) Lord, take therefore this opportunity and magnify thy grace in the
salvation of my soul, through thy Son Jesus Christ. Amen. CHRISTIAN: And did you do as you were bidden? HOPE: Yes; over, and over, and over. CHRISTIAN: And did the Father reveal his Son to you? HOPE: Not at the first, nor second, nor third, nor fourth, nor fifth; no, nor
at the sixth time neither. CHRISTIAN: What did you do then? HOPE: What! why, I could not tell what to do. CHRISTIAN: Had you not thoughts of leaving off praying? HOPE: Yes; an hundred times twice told. CHRISTIAN: And what was the reason you did not? HOPE: I believed that that was true which had been told me, to wit, that without
the righteousness of this Christ, all the world could not save me; and therefore,
thought I with myself, if I leave off I die, and I can but die at the throne
of grace. And withal, this came into my mind, Though it tarry, wait for it;
because it will surely come, it will not tarry. So I continued praying until
the Father shewed me his Son. CHRISTIAN: And how was he revealed unto you? HOPE: I did not see him with my bodily eyes, but with the eyes of my understanding;
and thus it was: One day I was very sad, I think sadder than at any one time
in my life, and this sadness was through a fresh sight of the greatness and
vileness of my sins. And as I was then looking for nothing but hell, and the
everlasting damnation of my soul, suddenly, as I thought, I saw the Lord Jesus
Christ look down from heaven upon me, and saying, Believe on the Lord Jesus
Christ, and thou shalt be saved. But I replied, Lord, I am a great, a very great sinner. And he answered, My
grace is sufficient for thee. Then I said, But, Lord, what is believing? And
then I saw from that saying, He that cometh to me shall never hunger, and he
that believeth on me shall never thirst, that believing and coming was all one;
and that he that came, that is, ran out in his heart and affections after salvation
by Christ, he indeed believed in Christ. Then the water stood in mine eyes,
and I asked further. But, Lord, may such a great sinner as I am be indeed accepted
of thee, and be saved by thee? And I heard him say, And him that cometh to me,
I will in no wise cast out. Then I said, But how, Lord, must I consider of thee
in my coming to thee, that my faith may be placed aright upon thee? Then he
said, Christ Jesus came into the world to save sinners. He is the end of the
law for righteousness to every one that believeth. He died for our sins, and
rose again for our justification. He loved us, and washed us from our sins in
his own blood. He is mediator betwixt God and us. He ever liveth to make intercession
for us. From all which I gathered, that I must look for righteousness in his
person, and for satisfaction for my sins by his blood; that what he did in obedience
to his Father's law, and in submitting to the penalty thereof, was not for himself,
but for him that will accept it for his salvation, and be thankful. And now
was my heart full of joy, mine eyes full of tears, and mine affections running
over with love to the name, people, and ways of Jesus Christ. CHRISTIAN: This was a revelation of Christ to your soul indeed; but tell me
particularly what effect this had upon your spirit. HOPE: It made me see that all the world, notwithstanding all the righteousness
thereof, is in a state of condemnation. It made me see that God the Father,
though he be just, can justly justify the coming sinner. It made me greatly
ashamed of the vileness of my former life, and confounded me with the sense
of mine own ignorance; for there never came thought into my heart before now
that shewed me so the beauty of Jesus Christ. It made me love a holy life, and
long to do something for the honour and glory of the name of the Lord Jesus;
yea, I thought that had I now a thousand gallons of blood in my body, I could
spill it all for the sake of the Lord Jesus. I saw then in my dream that Hopeful looked back and saw Ignorance, whom they
had left behind, coming after. Look, said he to Christian, how far yonder youngster
loitereth behind. CHRISTIAN: Ay, ay, I see him; he careth not for our company. HOPE: But I trow it would not have hurt him had he kept pace with us hitherto. CHRISTIAN: That is true; but I warrant you he thinketh otherwise. HOPE: That, I think, he doth; but, however, let us tarry for him. So they did. Then Christian said to him, Come away, man, why do you stay so behind? IGNORANCE: I take my pleasure in walking alone, even more a great deal than
in company, unless I like it the better. Then said Christian to Hopeful, (but softly,) Did I not tell you he cared not
for our company? But, however, said he, come up, and let us talk away the time
in this solitary place. Then directing his speech to Ignorance, he said, Come,
how do you? How stands it between God and your soul now? IGNORANCE: I hope well; for I am always full of good motions, that come into
my mind, to comfort me as I walk. CHRISTIAN: What good motions? pray, tell us. IGNORANCE: Why, I think of God and heaven. CHRISTIAN: So do the devils and damned souls. IGNORANCE: But I think of them and desire them. CHRISTIAN: So do many that are never like to come there. The soul of the sluggard
desireth, and hath nothing. IGNORANCE: But I think of them, and leave all for them. CHRISTIAN: That I doubt; for leaving all is a hard matter: yea, a harder matter
than many are aware of. But why, or by what, art thou persuaded that thou hast
left all for God and heaven. IGNORANCE: My heart tells me so. CHRISTIAN: The wise man says, He that trusts his own heart is a fool. IGNORANCE: This is spoken of an evil heart, but mine is a good one. CHRISTIAN: But how dost thou prove that? IGNORANCE: It comforts me in hopes of heaven. CHRISTIAN: That may be through its deceitfulness; for a man's heart may minister
comfort to him in the hopes of that thing for which he yet has no ground to
HOPE: IGNORANCE: But my heart and life agree together, and therefore my hope is well
grounded. CHRISTIAN: Who told thee that thy heart and life agree together? IGNORANCE: My heart tells me so. CHRISTIAN: Ask my fellow if I be a thief! Thy heart tells thee so! Except the
Word of God beareth witness in this matter, other testimony is of no value. IGNORANCE: But is it not a good heart that hath good thoughts? and is not that
a good life that is according to God's commandments? CHRISTIAN: Yes, that is a good heart that hath good thoughts, and that is a
good life that is according to God's commandments; but it is one thing, indeed,
to have these, and another thing only to think so. IGNORANCE: Pray, what count you good thoughts, and a life according to God's
commandments? CHRISTIAN: There are good thoughts of divers kinds; some respecting ourselves,
some God, some Christ, and some other things. IGNORANCE: What be good thoughts respecting ourselves? CHRISTIAN: Such as agree with the Word of God. IGNORANCE: When do our thoughts of ourselves agree with the Word of God? CHRISTIAN: When we pass the same judgment upon ourselves which the Word passes.
To explain myself -- the Word of God saith of persons in a natural condition,
There is none righteous, there is none that doeth good. It saith also, that
every imagination of the heart of man is only evil, and that continually. And
again, The imagination of man's heart is evil from his youth. Now then, when
we think thus of ourselves, having sense thereof, then are our thoughts good
ones, because according to the Word of God. IGNORANCE: I will never believe that my heart is thus bad. CHRISTIAN: Therefore thou never hadst one good thought concerning thyself in
thy life. But let me go on. As the Word passeth a judgment upon our heart, so
it passeth a judgment upon our ways; and when OUR thoughts of our hearts and
ways agree with the judgment which the Word giveth of both, then are both good,
because agreeing thereto. IGNORANCE: Make out your meaning. CHRISTIAN: Why, the Word of God saith that man's ways are crooked ways; not
good, but perverse. It saith they are naturally out of the good way, that they
have not known it. Now, when a man thus thinketh of his ways, -- I say, when
he doth sensibly, and with heart-humiliation, thus think, then hath he good
thoughts of his own ways, because his thoughts now agree with the judgment of
the Word of God. IGNORANCE: What are good thoughts concerning God? CHRISTIAN: Even as I have said concerning ourselves, when our thoughts of God
do agree with what the Word saith of him; and that is, when we think of his
being and attributes as the Word hath taught, of which I cannot now discourse
at large; but to speak of him with reference to us: Then we have right thoughts
of God, when we think that heknows us better than we know ourselves, and can
see sin in us when and where we can see none in ourselves; when we think he
knows our inmost thoughts, and that our heart, with all itsdepths, is always
open unto his eyes; also, when we think that all our righteousness stinks in
his nostrils, and that, therefore, he cannot abide to see us stand before him
in any confidence, even in all our best performances. IGNORANCE: Do you think that I am such a fool as to think God can see no further
than I? or, that I would come to God in the best of my performances? CHRISTIAN: Why, how dost thou think in this matter? IGNORANCE: Why, to be short, I think I must believe in Christ for justification. CHRISTIAN: How! think thou must believe in Christ, when thou seest not thy
need of him! Thou neither seest thy original nor actual infirmities; but hast
such an opinion of thyself, and of what thou dost, as plainly renders thee to
be one that did never see a necessity of Christ's personal righteousness to
justify thee before God. How, then, dost thou say, I believe in Christ? IGNORANCE: I believe well enough for all that. CHRISTIAN: How dost thou believe? IGNORANCE: I believe that Christ died for sinners, and that I shall be justified
before God from the curse, through his gracious acceptance of my obedience to
his law. Or thus, Christ makes my duties, that are religious, acceptable to
his Father, by virtue of his merits; and so shall I be justified. CHRISTIAN: Let me give an answer to this confession of thy faith: -- 1. Thou believest with a fantastical faith; for this faith is nowhere described
in the Word. 2. Thou believest with a false faith; because it taketh justification from
the personal righteousness of Christ, and applies it to thy own. 3. This faith maketh not Christ a justifier of thy person, but of thy actions;
and of thy person for thy actions' sake, which is false. 4. Therefore, this faith is deceitful, even such as will leave thee under wrath,
in the day of God Almighty; for true justifying faith puts the soul, as sensible
of its condition by the law, upon flying for refuge unto Christ's righteousness,
which righteousness of his is not an act of grace, by which he maketh for justification,
thy obedience accepted with God; but his personal obedience to the law, in doing
and suffering for us what that required at our hands; this righteousness, I
say, true faith accepteth; under the skirt of which, the soul being shrouded,
and by it presented as spotless before God, it is accepted, and acquit from
condemnation. IGNORANCE: What! would you have us trust to what Christ, in his own person,
has done without us? This conceit would loosen the reins of our lust, and tolerate
us to live as we list; for what matter how we live, if we may be justified by
Christ's personal righteousness from all, when we believe it? CHRISTIAN: Ignorance is thy name, and as thy name is, so art thou; even this
thy answer demonstrateth what I say. Ignorant thou art of what justifying righteousness
is, and as ignorant how to secure thy soul, through the faith of it, from the
heavy wrath of God. Yea, thou also art ignorant of the true effects of saving
faith in this righteousness of Christ, which is, to bow and win over the heart
to God in Christ, to love his name, his word, ways, and people, and not as thou
ignorantly imaginest. HOPE: Ask him if ever he had Christ revealed to him from heaven. IGNORANCE: What! you are a man for revelations! I believe that what both you,
and all the rest of you, say about that matter, is but the fruit of distracted
brains. HOPE: Why, man! Christ is so hid in God from the natural apprehensions of the
flesh, that he cannot by any man be savingly known, unless God the Father reveals
him to them. IGNORANCE: That is your faith, but not mine; yet mine, I doubt not, is as good
as yours, though I have not in my head so many whimsies as you. CHRISTIAN: Give me leave to put in a word. You ought not so slightly to speak
of this matter; for this I will boldly affirm, even as my good companion hath
done, that no man can know Jesus Christ but by the revelation of the Father;
yea, and faith too, by which the soul layeth hold upon Christ, if it be right,
must be wrought by the exceeding greatness of his mighty power; the working
of which faith, I perceive, poor Ignorance, thou art ignorant of. Be awakened,
then, see thine own wretchedness, and fly to the Lord Jesus; and by his righteousness,
which is the righteousness of God, for he himself is God, thou shalt be delivered
from condemnation. IGNORANCE: You go so fast, I cannot keep pace with you. Do you go on before;
I must stay a while behind. Then they said -- Then Christian addressed thus himself to his fellow: -- CHRISTIAN: Well, come, my good Hopeful, I perceive that thou and I must walk
by ourselves again. So I saw in my dream that they went on apace before, and Ignorance he came
hobbling after. Then said Christian to his companion, It pities me much for
this poor man, it will certainly go ill with him at last. HOPE: Alas! there are abundance in our town in his condition, whole families,
yea, whole streets, and that of pilgrims too; and if there be so many in our
parts, how many, think you, must there be in the place where he was born? CHRISTIAN: Indeed the Word saith, He hath blinded their eyes lest they should
see, But now we are by ourselves, what do you think of such men? Have they at
no time, think you, convictions of sin, and so consequently fears that their
state is dangerous? HOPE: Nay, do you answer that question yourself, for you are the elder man. CHRISTIAN: Then I say, sometimes (as I think) they may; but they being naturally
ignorant, understand not that such convictions tend to their good; and therefore
they do desperately seek to stifle them, and presumptuously continue to flatter
themselves in the way of their own hearts. HOPE: I do believe, as you say, that fear tends much to men's good, and to
make them right, at their beginning to go on pilgrimage. CHRISTIAN: Without all doubt it doth, if it be right; for so says the Word,
The fear of the Lord is the beginning of wisdom. HOPE: How will you describe right fear? CHRISTIAN: True or right fear is discovered by three things: -- 1. By its rise; it is caused by saving convictions for sin. 2. It driveth the soul to lay fast hold of Christ for salvation. 3. It begetteth and continueth in the soul a great reverence of God, his Word,
and ways, keeping it tender, and making it afraid to turn from them, to the
right hand or to the left, to anything that may dishonour God, break its peace,
grieve the Spirit, or cause the enemy to speak reproachfully. HOPE: Well said; I believe you have said the truth. Are we now almost got past
the Enchanted Ground? CHRISTIAN: Why, art thou weary of this discourse? HOPE: No, verily, but that I would know where we are. CHRISTIAN: We have not now above two miles further to go thereon. But let us
return to our matter. Now the ignorant know not that such convictions as tend
to put them in fear are for their good, and therefore they seek to stifle them. HOPE: How do they seek to stifle them? CHRISTIAN: HOPE: I know something of this myself; for, before I knew myself, it was so
with me. CHRISTIAN: Well, we will leave, at this time, our neighbour Ignorance by himself,
and fall upon another profitable question. HOPE: With all my heart, but you shall still begin. CHRISTIAN: Well then, did you not know, about ten years ago, one Temporary
in your parts, who was a forward man in religion then? HOPE: Know him! yes, he dwelt in Graceless, a town about two miles off of Honesty,
and he dwelt next door to one Turnback. CHRISTIAN: Right, he dwelt under the same roof with him. Well, that man was
much awakened once; I believe that then he had some sight of his sins, and of
the wages that were due thereto. HOPE: I am of your mind, for, my house not being above three miles from him,
he would ofttimes come to me, and that with many tears. Truly I pitied the man,
and was not altogether without hope of him; but one may see, it is not every
one that cries, Lord, Lord. CHRISTIAN: He told me once that he was resolved to go on pilgrimage, as we
do now; but all of a sudden he grew acquainted with one Save-self, and then
he became a stranger to me. HOPE: Now, since we are talking about him, let us a little inquire into the
reason of the sudden backsliding of him and such others. CHRISTIAN: It may be very profitable, but do you begin. HOPE: Well, then, there are in my judgment four reasons for it: -- 1. Though the consciences of such men are awakened, yet their minds are not
changed; therefore, when the power of guilt weareth away, that which provoked
them to be religious ceaseth, wherefore they naturally turn to their own course
again, even as we see the dog that is sick of what he has eaten, so long as
his sickness prevails he vomits and casts up all; not that he doth this of a
free mind (if we may say a dog has a mind), but because it troubleth his stomach;
but now, when his sickness is over, and so his stomach eased, his desire being
not at all alienate from his vomit, he turns him about and licks up all, and
so it is true which is written, The dog is turned to his own vomit again. Thus
I say, being hot for heaven, by virtue only of the sense and fear of the torments
of hell, as their sense of hell and the fears of damnation chills and cools,
so their desires for heaven and salvation cool also. So then it comes to pass,
that when their guilt and fear is gone, their desires for heaven and happiness
die, and they return to their course again. 2. Another reason is, they have slavish fears that do overmaster them; I speak
now of the fears that they have of men, for the fear of man bringeth a snare.
So then, though they seem to be hot for heaven, so long as the flames of hell
are about their ears, yet when that terror is a little over, they betake themselves
to second thoughts; namely, that it is good to be wise, and not to run (for
they know not what) the hazard of losing all, or, at least, of bringing themselves
into unavoidable and unnecessary troubles, and so they fall in with the world
again. 3. The shame that attends religion lies also as a block in their way; they
are proud and haughty; and religion in their eye is low and contemptible, therefore,
when they have lost their sense of hell and wrath to come, they return again
to their former course. 4. Guilt, and to meditate terror, are grievous to them. They like not to see
their misery before they come into it; though perhaps the sight of it first,
if they loved that sight, might make them fly whither the righteous fly and
are safe. But because they do, as I hinted before, even shun the thoughts of
guilt and terror, therefore, when once they are rid of their awakenings about
the terrors and wrath of God, they harden their hearts gladly, and choose such
ways as will harden them more and more. CHRISTIAN: You are pretty near the business, for the bottom of all is for want
of a change in their mind and will. And therefore they are but like the felon
that standeth before the judge, he quakes and trembles, and seems to repent
most heartily, but the bottom of all is the fear of the halter; not that he
hath any detestation of the offence, as is evident, because, let but this man
have his liberty, and he will be a thief, and so a rogue still, whereas, if
his mind was changed, he would be otherwise. HOPE: Now I have shewed you the reasons of their going back, do you shew me
the manner thereof. CHRISTIAN: So I will willingly. 1. They draw off their thoughts, all that they may, from the remembrance of
God, death, and judgment to come. 2. Then they cast off by degrees private duties, as closet prayer, curbing
their lusts, watching, sorrow for sin, and the like. 3. Then they shun the company of lively and warm Christians. 4. After that they grow cold to public duty, as hearing, reading, godly conference,
and the like. 5. Then they begin to pick holes, as we say, in the coats of some of the godly;
and that devilishly, that they may have a seeming colour to throw religion (for
the sake of some infirmity they have espied in them) behind their backs. 6. Then they begin to adhere to, and associate themselves with, carnal, loose,
and wanton men. 7. Then they give way to carnal and wanton discourses in secret; and glad are
they if they can see such things in any that are counted honest, that they may
the more boldly do it through their example. 8. After this they begin to play with little sins openly. 9. And then, being hardened, they shew themselves as they are. Thus, being
launched again into the gulf of misery, unless a miracle of grace prevent it,
they everlastingly perish in their own deceivings. Now I saw in my dream, that by this time the Pilgrims were got over the Enchanted
Ground, and entering into the country of Beulah, whose air was very sweet and
pleasant, the way lying directly through it, they solaced themselves there for
a season. Yea, here they heard continually the singing of birds, and saw every
day the flowers appear on the earth, and heard the voice of the turtle in the
land. In this country the sun shineth night and day. wherefore this was beyond
the Valley of the Shadow of Death, and also out of the reach of Giant Despair,
neither could they from this place so much as see Doubting Castle. Here they
were within sight of the city they were going to, also here met them some of
the inhabitants thereof; for in this land the Shining Ones commonly walked,
because it was upon the borders of heaven. In this land also, the contract between
the bride and the bridegroom was renewed; yea, here, As the bridegroom rejoiceth
over the bride, so did their God rejoice over them. Here they had no want of
corn and wine; for in this place they met with abundance of what they had sought
for in all their pilgrimage. Here they heard voices from out of the city, loud
voices, saying, Say ye to the daughter of Zion, Behold, thy salvation cometh!
Behold, his reward is with him! Here all the inhabitants of the country called
them, The holy people, The redeemed of the Lord, Sought out. Now as they walked in this land, they had more rejoicing than in parts more
remote from the kingdom to which they were bound; and drawing near to the city,
they had yet a more perfect view thereof. It was builded of pearls and precious
stones, also the street thereof was paved with gold; so that by reason of the
natural glory of the city, and the reflection of the sunbeams upon it, Christian
with desire fell sick; Hopeful also had a fit or two of the same disease. Wherefore,
here they lay by it a while, crying out, because of their pangs, If ye find
my beloved, tell him that I am sick of love. But, being a little strengthened, and better able to bear their sickness, they
walked on their way, and came yet nearer and nearer, where were orchards, vineyards,
and gardens, and their gates opened into the highway. Now, as they came up to
these places, behold the gardener stood in the way, to whom the Pilgrims said,
Whose goodly vineyards and gardens are these? He answered, They are the King's,
and are planted here for his own delight, and also for the solace of pilgrims.
So the gardener had them into the vineyards, and bid them refresh themselves
with the dainties. He also shewed them there the King's walks, and the arbours
where he delighted to be; and here they tarried and slept. Now I beheld in my dream that they talked more in their sleep at this time
than ever they did in all their journey; and being in a muse thereabout, the
gardener said even to me, Wherefore musest thou at the matter? It is the nature
of the fruit of the grapes of these vineyards to go down so sweetly as to cause
the lips of them that are asleep to speak. So I saw that when they awoke, they addressed themselves to go up to the city;
but, as I said, the reflection of the sun upon the city (for the city was pure
gold) was so extremely glorious that they could not, as yet, with open face
behold it, but through an instrument made for that purpose. So I saw, that as
I went on, there met them two men, in raiment that shone like gold; also their
faces shone as the light. These men asked the Pilgrims whence they came; and they told them. They also
asked them where they had lodged, what difficulties and dangers, what comforts
and pleasures they had met in the way; and they told them. Then said the men
that met them, You have but two difficulties more to meet with, and then you
are in the city. Christian then, and his companion, asked the men to go along with them; so
they told them they would. But, said they, you must obtain it by your own faith.
So I saw in my dream that they went on together, until they came in sight of
the gate. Now, I further saw, that betwixt them and the gate was a river, but
there was no bridge to go over: the river was very deep. At the sight, therefore,
of this river, the Pilgrims were much stunned; but the men that went in with
them said, You must go through, or you cannot come at the gate. The Pilgrims then began to inquire if there was no other way to the gate; to
which they answered, Yes; but there hath not any, save two, to wit, Enoch and
Elijah, been permitted to tread that path since the foundation of the world,
nor shall, until the last trumpet shall sound. The Pilgrims then, especially
Christian, began to despond in their minds, and looked this way and that, but
no way could be found by them by which they might escape the river. Then they
asked the men if the waters were all of a depth. They said: No; yet they could
not help them in that case; for, said they, you shall find it deeper or shallower
as you believe in the King of the place. They then addressed themselves to the water and, entering, Christian began
to sink, and crying out to his good friend Hopeful, he said, I sink in deep
waters; the billows go over my head, all his waves go over me! Selah. Then said the other, Be of good cheer, my brother, I feel the bottom, and it
is good. Then said Christian, Ah! my friend, the sorrows of death hath compassed
me about; I shall not see the land that flows with milk and honey; and with
that a great darkness and horror fell upon Christian, so that he could not see
before him. Also here he in great measure lost his senses, so that he could
neither remember nor orderly talk of any of those sweet refreshments that he
had met with in the way of his pilgrimage. But all the words that he spake still
tended to discover that he had horror of mind, and heart fears that he should
die in that river, and never obtain entrance in at the gate. Here also, as they
that stood by perceived, he was much in the troublesome thoughts of the sins
that he had committed, both since and before he began to be a pilgrim. It was
also observed that he was troubled with apparitions of hobgoblins and evil spirits,
for ever and anon he would intimate so much by words. Hopeful, therefore, here
had much ado to keep his brother's head above water; yea, sometimes he would
be quite gone down, and then, ere a while, he would rise up again half dead.
Hopeful also would endeavour to comfort him, saying, Brother, I see the gate,
and men standing by to receive us: but Christian would answer, It is you, it
is you they wait for; you have been Hopeful ever since I knew you. And so have
you, said he to Christian. Ah! brother! said he, surely if I was right he would
now arise to help me; but for my sins he hath brought me into the snare, and hath left me. Then said Hopeful, My brother, you have quite forgot the
text, where it is said of the wicked, There are no bands in their death, but
their strength is firm. They are not in trouble as other men, neither are they
plagued like other men. These troubles and distresses that you go through in
these waters are no sign that God hath forsaken you; but are sent to try you,
whether you will call to mind that which heretofore you have received of his
goodness, and live upon him in your distresses. Then I saw in my dream, that Christian was as in a muse a while. To whom also
Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and
with that Christian brake out with a loud voice, Oh, I see him again! and he
tells me, When thou passest through the waters, I will be with thee, and through
the rivers, they shall not overflow thee. Then they both took courage, and the
enemy was after that as still as a stone, until they were gone over. Christian
therefore presently found ground to stand upon, and so it followed that the
rest of the river was but shallow. Thus they got over. Now, upon the bank of
the river, on the other side, they saw the two shining men again, who there
waited for them; wherefore, being come out of the river, they saluted them,
saying, We are ministering spirits, sent forth to minister for those that shall
be heirs of salvation. Thus they went along towards the gate. Now, now look how the holy pilgrims ride, Now you must note that the city stood upon a mighty hill, but the Pilgrims
went up that hill with ease, because they had these two men to lead them up
by the arms; also, they had left their mortal garments behind them in the river,
for though they went in with them, they came out without them. They, therefore,
went up here with much agility and speed, though the foundation upon which the
city was framed was higher than the clouds. They therefore went up through the
regions of the air, sweetly talking as they went, being comforted, because they
safely got over the river, and had such glorious companions to attend them. The talk they had with the Shining Ones was about the glory of the place; who
told them that the beauty and glory of it was inexpressible. There, said they,
is the Mount Zion, the heavenly Jerusalem, the innumerable company of angels,
and the spirits of just men made perfect. You are going now, said they, to the
paradise of God, wherein you shall see the tree of life, and eat of the never-fading
fruits thereof; and when you come there, you shall have white robes given you,
and your walk and talk shall be every day with the King, even all the days of
eternity. There you shall not see again such things as you saw when you were
in the lower region upon the earth, to wit, sorrow, sickness, affliction, and
death, for the former things are passed away. You are now going to Abraham,
to Isaac, and Jacob, and to the prophets -- men that God hath taken away from
the evil to come, and that are now resting upon their beds, each one walking
in his righteousness. The men then asked, What must we do in the holy place?
To whom it was answered, You must there receive the comforts of all your toil,
and have joy for all your sorrow; you must reap what you have sown, even the
fruit of all your prayers, and tears, and sufferings for the King by the way.
In that place you must wear crowns of gold, and enjoy the perpetual sight and
vision of the Holy One, for there you shall see him as he is. There also you
shall serve him continually with praise, with shouting, and thanksgiving, whom
you desired to serve in the world, though with much difficulty, because of the
infirmity of your flesh. There your eyes shall be delighted with seeing, and
your ears with hearing the pleasant voice of the Mighty One. There you shall
enjoy your friends again that are gone thither before you; and there you shall
with joy receive, even every one that follows into the holy place after you.
There also shall you be clothed with glory and majesty, and put into an equipage
fit to ride out with the King of Glory. When he shall come with sound of trumpet
in the clouds, as upon the wings of the wind, you shall come with him; and when
he shall sit upon the throne of judgment; you shall sit by him; yea, and when
he shall pass sentence upon all the workers of iniquity, let them be angels
or men, you also shall have a voice in that judgment, because they were his
and your enemies. Also, when he shall again return to the city, you shall go
too, with sound of trumpet, and be ever with him. Now while they were thus drawing towards the gate, behold a company of the
heavenly host came out to meet them; to whom it was said, by the other two Shining
Ones, These are the men that have loved our Lord when they were in the world,
and that have left all for his holy name; and he hath sent us to fetch them,
and we have brought them thus far on their desired journey, that they may go
in and look their Redeemer in the face with joy. Then the heavenly host gave
a great shout, saying, Blessed are they which are called unto the marriage supper
of the Lamb. There came out also at this time to meet them, several of the King's
trumpeters, clothed in white and shining raiment, who, with melodious noises,
and loud, made even the heavens to echo with their sound. These trumpeters saluted
Christian and his fellow with ten thousand welcomes from the world; and this
they did with shouting, and sound of trumpet. This done, they compassed them round on every side; some went before, some
behind, and some on the right hand, some on the left, (as it were to guard them
through the upper regions,) continually sounding as they went, with melodious
noise, in notes on high: so that the very sight was, to them that could behold
it, as if heaven itself was come down to meet them. Thus, therefore, they walked
on together; and as they walked, ever and anon these trumpeters, even with joyful
sound, would, by mixing their music with looks and gestures, still signify to
Christian and his brother, how welcome they were into their company, and with
what gladness they came to meet them; and now were these two men, as it were,
in heaven, before they came at it, being swallowed up with the sight of angels,
and with hearing of their melodious notes. Here also they had the city itself
in view, and they thought they heard all the bells therein to ring, to welcome
them thereto. But above all, the warm and joyful thoughts that they had about
their own dwelling there, with such company, and that for ever and ever. Oh,
by what tongue or pen can their glorious joy be expressed! And thus they came
up to the gate. Now, when they were come up to the gate, there was written over it in letters
of gold, Blessed are they that do his commandments, that they may have right
to the tree of life, and may enter in through the gates into the city. Then I saw in my dream that the Shining Men bid them call at the gate; the
which, when they did, some looked from above over the gate, to wit, Enoch, Moses,
and Elijah, to whom it was said, These pilgrims are come from the City of Destruction,
for the love that they bear to the King of this place; and then the Pilgrims
gave in unto them each man his certificate, which they had received in the beginning;
those, therefore, were carried in to the King, who, when he had read them, said,
Where are the men? To whom it was answered, They are standing without the gate.
The King then commanded to open the gate, That the righteous nation, said he,
which keepeth the truth, may enter in. Now I saw in my dream that these two men went in at the gate: and lo, as they
entered, they were transfigured, and they had raiment put on that shone like
gold. There was also that met them with harps and crowns, and gave them to them
-- the harps to praise withal, and the crowns in token of honour. Then I heard
in my dream that all the bells in the city rang again for joy, and that it was
said unto them, Enter ye into the joy of your Lord. I also heard the men themselves,
that they sang with a loud voice, saying, Blessing and honour, and glory, and
power, be unto him that sitteth Upon the throne, and unto the Lamb, for ever
and ever. Now, just as the gates were opened to let in the men, I looked in after them,
and, behold, the City shone like the sun; the streets also were paved with gold,
and in them walked many men, with crowns on their heads, palms in their hands,
and golden harps to sing praises withal. There were also of them that had wings, and they answered one another without
intermission, saying, Holy, holy, holy, is the Lord. And after that they shut
up the gates; which, when I had seen, I wished myself among them. Now while I was gazing upon all these things, I turned my head to look back,
and saw Ignorance come up to the river side; but he soon got over, and that
without half that difficulty which the other two men met with. For it happened
that there was then in that place, one Vain-hope, a ferryman, that with his
boat helped him over; so he, as the other I saw, did ascend the hill, to come
up to the gate, only he came alone; neither did any man meet him with the least
encouragement. When he was come up to the gate, he looked up to the writing
that was above, and then began to knock, supposing that entrance should have
been quickly administered to him; but he was asked by the men that looked over
the top of the gate, Whence came you, and what would you have? He answered,
I have eat and drank in the presence of the King, and he has taught in our streets.
Then they asked him for his certificate, that they might go in and shew it to
the King; so he fumbled in his bosom for one, and found none. Then said they,
Have you none? But the man answered never a word. So they told the King, but
he would not come down to see him, but commanded the two Shining Ones that conducted
Christian and Hopeful to the City, to go out and take Ignorance, and bind him
hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw in the side of the
hill, and put him in there. Then I saw that there was a way to hell, even from
the gates of heaven, as well as from the City of Destruction. So I awoke, and
behold it was a dream. Now, reader, I have told my dream to thee; Take heed, also, that thou be not extreme, Put by the curtains, look within my veil, What of my dross thou findest there, be bold FAREWELL.
THE END.
The
Pilgrim's Progress from This World to That Which is to Come
Delivered Under the Similitude of a Dream Wherein Is Discovered
the Manner of His Setting Out, His Dangerous Journey, and Safe Arrival at the
Desired Country
2. His labouring to render the cross odious to thee. And,
3. His setting thy feet in that way that leadeth unto the administration of
death.
Open to sorry me, though I have been
An undeserving rebel? Then shall I,
Not fail to sing his lasting praise on high.
Eternal glory thou shalt win.
Things pleasant, dreadful, things to make me stable
In what I have begun to take in hand;
Then let me think on them and understand
Wherefore they shewed me were, and let me be
Thankful, O good Interpreter, to thee.
Old things are past away, all's become new.
Strange! he's another man, upon my word,
They be fine feathers that make a fine bird.
Nor could aught ease the grief that I was in
Till I came hither: What a place is this!
Must here be the beginning of my bliss?
Must here the burden fall from off my back?
Must here the strings that bound it to me crack?
Blest cross! blest sepulchre! blest rather be
The Man that there was put to shame for me!
The difficulty will not me offend;For I perceive the way to life lies here.
Come, pluck up heart, let's neither faint nor fear;
Better, though difficult, the right way to go,
Than wrong, though easy, where the end is woe.
Of Jesus for the men that pilgrims are?
Thus to provide that I should be forgiven!
And dwell already the next door to heaven!
Christian must fight an Angel; but you see,
The valiant man by handling Sword and Shield,
Doth make him, though a Dragon, quit the field.
Design'd my ruin; therefore to this end
He sent him harness'd out: and he with rage
That hellish was, did fiercely me engage.
But blessed Michael helped me, and I,
By dint of sword, did quickly make him fly.
Therefore to him let me give lasting praise,
And thank and bless his holy name always.
thy day is night.
Good man, be not cast down, thou yet art right,
Thy way to heaven lies by the gates of hell;
Cheer up, hold out, with thee it shall go well.
That I should be preserved in that distress
That I have met with here! O blessed be
That hand that from it hath deliver'd me!
Dangers in darkness, devils, hell, and sin
Did compass me, while I this vale was in:
Yea, snares, and pits, and traps, and nets, did lie
My path about, that worthless, silly I
Might have been catch'd, entangled, and cast down;
But since I live, let JESUS wear the crown.
That are obedient to the heavenly call,
Are manifold, and suited to the flesh,
And come, and come, and come again afresh;
That now, or sometime else, we by them may
Be taken, overcome, and cast away.
Oh, let the pilgrims, let the pilgrims, then
Be vigilant, and quit themselves like men.
Are chain'd and stand beside:
Even so it was our Lord pass'd here,
And on Mount Calvary died.
Fear not the wickeds' malice; nor their rod!
Speak boldly, man, the truth is on thy side:
Die for it, and to life in triumph ride.
Judge, witnesses, and jury have, instead
Of overcoming thee, but shewn their rage:
When they are dead, thou'lt live from age to age.
Unto thy Lord; with whom thou shalt be blest,
When faithless ones, with all their vain delights,
Are crying out under their hellish plights:
Sing, Faithful, sing, and let thy name survive;
For though they kill'd thee, thou art yet alive!
One calls, the other runs, that he may be
A sharer in his lucre; so these do
Take up in this world, and no further go.
To comfort pilgrims by the highway side;
The meadows green, beside their fragrant smell,
Yield dainties for them; and he that can tell
What pleasant fruit, yea, leaves, these trees do yield,
Will soon sell all, that he may buy this field.
Will seek its ease; but oh! how they afresh
Do thereby plunge themselves new griefs into!
Who seek to please the flesh, themselves undo.
What 'twas to tread upon forbidden ground;
And let them that come after have a care,
Lest heedlessness makes them, as we, to fare.
Lest they for trespassing his prisoners are,
Whose castle's Doubting, and whose name's Despair.
Where Shepherds be, which to them do commend
Alluring things, and things that cautious are,
Pilgrims are steady kept by faith and fear.
Which from all other men are kept conceal'd.
Come to the Shepherds, then, if you would see
Things deep, things hid, and that mysterious be.
On what is said, and let him not refuse
Good counsel to embrace, lest he remain
Still ignorant of what's the chiefest gain.
God saith, those that no understanding have,
Although he made them, them he will not save.
Wast robb'd? Remember this, whoso believes,
And gets more faith, shall then a victor be
Over ten thousand, else scarce over three.
See how the pilgrims fare that go astray.
They catched are in an entangling net,
'Cause they good counsel lightly did forget:
'Tis true they rescued were, but yet you see,
They're scourged to boot. Let this your caution be.
And hear how these two pilgrims talk together:
Yea, let them learn of them, in any wise,
Thus to keep ope their drowsy slumb'ring eyes.
Saints' fellowship, if it be managed well,
Keeps them awake, and that in spite of hell.
To slight good counsel, ten times given thee?
And if thou yet refuse it, thou shalt know,
Ere long, the evil of thy doing so.
Remember, man, in time, stoop, do not fear;
Good counsel taken well, saves: therefore hear.
But if thou yet shalt slight it, thou wilt be
The loser, (Ignorance,) I'll warrant thee.
Clouds are their chariots, angels are their guide:
Who would not here for him all hazards run,
That thus provides for his when this world's done.
The Conclusion
See if thou canst interpret it to me,
Or to thyself, or neighbour; but take heed
Of misinterpreting; for that, instead
Of doing good, will but thyself abuse:
By misinterpreting, evil ensues.
In playing with the outside of my dream:
Nor let my figure or similitude
Put thee into a laughter or a feud.
Leave this for boys and fools; but as for thee,
Do thou the substance of my matter see.
Turn up my metaphors, and do not fail,
There, if thou seekest them, such things to find,
As will be helpful to an honest mind.
To throw away, but yet preserve the gold;
What if my gold be wrapped up in ore? --
None throws away the apple for the core.
But if thou shalt cast all away as vain,
I know not but 'twill make me dream again.
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